This past Sunday, the city of Toronto experienced a mass shooting. From the reports, the shooter fired a handgun into a number of restaurants and cafes in a spree that lasted for several minutes. He killed two people, one of them a ten year old girl, and injured at least thirteen others. His rampage ended when he was killed by Toronto police.
Toronto Mayor John Tory immediately announced that the shooter’s motive was “unknown.”
On Monday the shooter’s identity was released to the press: Faisal Hussain, a 29 year old Muslim. His family was quoted as saying he suffered “severe mental health challenges:”
Our son had severe mental health challenges, struggling with psychosis and depression his entire life. The interventions of professionals were unsuccessful. Medications and therapy were unable to treat him. While we did our best to seek help for him throughout his life of struggle and pain, we could never imagine that this would be his devastating and destructive end.
I have not yet learned what sort of mosque Faisal Hussain attended, or what literature has been found in his room, or what sort of statements he’d recently made to other Muslims. But I have my suspicions. And I do know this: Canadian law makes it a felony for someone diagnosed as mentally ill to acquire or possess a gun. So what was its provenance? And the extra, fully loaded clips for that gun, and the rounds in them: where did he get those?
The silence is deafening.
Traditionally, a mascot was an animal whose adoption was supposed to confer good luck upon its adopters. However, that’s not the function of a political mascot. That sort is intended to display the adopter’s “good intentions.” The Left has made mascots out of the most repulsive groups in our country:
- Muslims
- Criminals
- Psychotics
- Drag queens
- The “homeless”
- Disease carriers
- Militant feminists
- Violent street gangs
Moreover, it’s probed ever deeper into realms of repulsion and savagery. Most recently, its balloon has floated toward the embrace of pedophiles. Perhaps the Left is consumed by an overpowering need to emphasize its unequaled “tolerance.”
Or could it be that the prime qualification to become a mascot-group of the Left is a hatred of Western civilization and its norms? That would be consistent with its vilification and steadily intensifying assaults on we in the Right, whose mission is to conserve those norms.
The evidence points toward one firm conclusion: Ugliness, dysfunction, depravity, and danger are no bar to winning the Left’s affection. They might even help.
In his landmark work The Vision of the Anointed, Thomas Sowell declaims as follows:
The ideals of “a government of laws and not of men” and “equal protection of the law” are at the heart of American constitutional law and the democratic process. Yet, increasingly government has come to be seen as a way of benefitting particular groups adopted as mascots, often without much regard for what that does to other groups or to the integrity of the system as a whole. Groups disliked, distrusted, or feared by the general public are particularly eligible to symbolize the superior wisdom and virtue of the anointed.
He cites a truly horrifying case later on:
A classic case of the rights of particular mascot groups overriding the rights of others are cases involving people with contagious diseases, including fatal contagious diseases. The landmark Supreme Court case in this area involved an elementary school teacher with active tuberculosis, who was fired because of fears that she might infect the children she taught. The teacher sued, charging discrimination against the handicapped, in violation of the Rehabilitation Act of 1973.
A majority of the Supreme Court ruled that it was indeed discrimination because tuberculosis could be considered a handicap.
Here is the majority opinion in the case, written by left-liberal Associate Justice William Brennan:
We do not agree with petitioners that, in defining a handicapped individual under Section 504, the contagious effects of a disease can be meaningfully distinguished from the disease’s physical effects on a claimant in a case such as this. Arline’s contagiousness and her physical impairment each resulted from the same underlying condition, tuberculosis. It would be unfair to allow an employer to seize upon the distinction between the effects of a disease on others and the effects of a disease on a patient and use that distinction to justify discriminatory treatment....
Allowing discrimination based on the contagious effects of a physical impairment would be inconsistent with the basic purpose of Section 504, which is to ensure that handicapped individuals are not denied jobs or other benefits because of the prejudiced attitudes or the ignorance of others.
What does this sort of “reasoning” say about the rights of children, their parents, and their associates to avoid infection by a deadly disease? What does it say about the reach of “anti-discrimination” law? What does it say about the cavalier attitude toward the rights and well-being of others the Left displays by its choice of mascot groups?
Never mind all that, the Left’s luminaries would say; it’s the principle that counts! Discrimination is evil! Thou shalt not discriminate! All the best people say so. But then, the “best people” tend to live in gated communities guarded by men with guns...guns they don’t want the rest of us to have.
If normal people animated by normal convictions and healthful preferences are against it, the Left is for it. If often seems that no other consideration matters. The key shibboleths are “discrimination” and “oppression.” Moreover, the Left will champion it with “pride” parades and other sorts of spectacle. The accumulated evidence is unambiguous.
In light of the Left’s demonstrated intolerance toward conservative, libertarian, and patriotic sentiments, its repeated proclamations of an obligation to “tolerate” all manner of disruption, destruction, and disease ring tinnily in the ear. The accelerating recognition of this contradiction is powering a wave of disaffiliation from the Left and the Democrat Party, best expressed in the burgeoning “#WalkAway” movement the Left has been at such pains to dismiss.
At the base it’s fairly simple: you cannot repeatedly violate the rights or sensibilities of others in the name of a non-principle such as “non-discrimination” or “oppression” without reaping the consequences. Clinging to the belief that it’s possible has already cost the Left electorally. I predict that it will do them even further damage in 2018. Should present trends in their leadership continue, that will only fuel their efforts to find other forces and villains on which to blame their setbacks.
The left champions the various groups or factions it does for very selfish reasons. They do so in an attempt to prove they are superior to any other candidate/party/group. This, to me, is a form of self-validation.
ReplyDeleteThe superiority that left assumes presumably is one of moral authority. If you look at typical campaign strategy, the left makes judgements of the character of their opponents and the right typically criticizes the policy agenda of the left. This was characterized as 'The politics of personal destruction' that became so prevalent during the Clinton presidency. The flaws of the candidates were better targets for ridicule than their policy agenda. The right could not counter such attacks based on the issues as the left's apparent moral superiority could not be challenged effectively.
Bringing this to the OP's initial topic, the thinking on Mascots is spot on. Collecting these 'Mascots' is to portray the left as being morally superior by not judging the (Choose your constituent group) as they are 'above' such discriminatory values. This is the case even if the particular group and its unique characteristic are destructive to the general public in some way. The left ignores such minor details. The left 'collects' these constituencies much like a stamp collector and they pride themselves on the size of their collection.
Further, the left looks at law as being a moral authority that is subject to the changing morals of a society. The right looks at law as being literal and worth the words and intent that were in the minds of the authors. You can see by the phrase 'living and breathing constitution' that the left reserves the right to alter the intent based on the moral needs of the moment.
The only time the right engages in an equal amount of moralizing is when the issue of religion enters into the discussion. Evangelizing Christian values are considered moral authority but not with the flexible interpretations that the left uses. The right did embrace this back in the Reagan era but has since moved away from them as the rigid morals of the Christians were a polarizing aspect that by their nature repelled as many voters as embraced them.
The left touts the academics, intellectuals, and esteemed individuals (Such as actors) as their own type of 'Illuminati' to provide proof of their superior intellect and ability to govern. By assuming the mantle of superior thinking the left embraces the validation they use to reinforce their campaigns. Anyone who agrees and supports them are, themselves, superior as well thus the liberal democratic voter thinks they are 'better' than their opposition.
The republicans have not been able to garner the of support of the 'Illuminati' and have not been able to appeal to the masses with anywhere near the same effect. The right tends to use fairly standard policy agenda items to reinforce their campaigns as recently evidenced by Trump's 'make America great again!' appeal. If the right starts equivocating moral issues they are usually fail as the vacillation of their moral values weakens their policy positions. You can say with some authority that the left 'OWNS' the superior morality as far as appealing to every little faction or group that could support their campaigns.
The debates regarding judicial nominations and legislative policies by the left in regards to the right always include a condemnation of the policy issue on a moral basis or that the candidate is inferior either on principle or in character with some defect. This is why when some of the less 'intelligent' liberal politicians start talking as if they are morally justified by their superior intellect, it is laughable hypocrisy to most of us who can see the duplicitous nature of such statements.
Superb, Mr. Porretto.
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