Showing posts with label trust. Show all posts
Showing posts with label trust. Show all posts

Friday, August 14, 2026

Ultimate Trust

     Yes, America has a trust problem. That’s hardly news. But the extent of the thing needs to be probed more deeply than it has been by typical social commentators.

     This morning on X / Twitter, the estimable Black Dumpling asks a question whose quiet horror can never be exceeded:

     You know why she’s asked that. You’ve read about the motherly massacres of minor kids. There’ve been a fair number of them, these past few years. The Lindsay Clancy case is only the most recent.

     Is it possible that in today’s hyper-stressful milieu, we can’t trust women with the care and protection of their own children? The pressures on American women today do exceed those of previous eras. Has the dominant pattern of this era, which combines motherhood with wage labor, brought us too close to the edge of what women can bear? Granted that the Lindsay Clancys and the Susan Smiths are nowhere near being representative of American mothers, are such cases telling us something we need to know?

     There’s a rush to judgment in such cases. It splits along a definite if invisible line: exculpative sympathy for the woman on one side; demonization on the other. But little thought goes to the forces that loom behind the decision to bear children in our time.

     Say what you please about women’s liberation, the have-it-all messaging, and whatnot: women are still expected to become mothers. It’s always been that way. Yet we know that some women are unsuited to motherhood, just as some men are unsuited to fatherhood. Women already occupied with wage labor, when pressed to bear and nurture children, face a large burden that not every woman can bear. And that is the prevalent pattern in America today.

     If you’re concerned with plummeting First World fertility rates, the first place to look for the causes is that burden.

     I could go on at length about this. It touches many other aspects of contemporary American life. Hans G. Schantz delineated a few of them:

     “Now couples need to have two careers to support a typical modern lifestyle. We can’t tax the labor in a home-cooked meal. We can tax the labor in takeout food, or the higher cost of a microwave dinner. The economic potential of both halves of the adult population now largely flows into the government where it can serve noble ends instead of petty private interests....

     “The Earth can’t accommodate many more people at a reasonable standard of living. We’re running out of resources. We have to manage and control our population. That’s the real motive behind the women’s movement. Once a women’s studies program convinces a gal she’s a victim of patriarchal oppression, how likely is it she’s going to overcome her indoctrination to be able to bond long enough with a guy to have a big family? If she does get careless with a guy, she’ll probably just have an abortion....

     “All those Career-Oriented Gals are too busy seeking social approval and status at the office to be out starting families and raising kids. They’re encouraged to have fun, be free spirits., and experiment with any man who catches their fancy....And by the time all those COGs are in their thirties and ready to try to settle down and have kids, they’re past their prime. Their fertility peaks in their twenties. It’s all downhill from there....

     “In another generation, we’ll have implemented our own version of China’s One-Child-Per-Couple policy without the nasty forced abortions and other hard repressive policies which people hate. What’s more, there’ll be fewer couples because so many young people will just be hedonistically screwing each other instead of settling down and making families. Makes me wish I were young again, like you, to take full advantage of it. The net effect is we’ll enter the great contraction and begin shrinking our population to more controllable levels....

     Yes: the above is couched in conspiratorial / social engineering terms. That was Hans’s intent in writing his series. And I’m not going to pooh-pooh it. The evidence is consistent with that thesis. But whether or not there is / was conscious intent behind the socioeconomic changes that brought us here, the gravity of the situation cannot be denied.

     It would be salutary for a real pro-woman-as-woman movement to arise. One which:

  • Promotes the critical importance of motherhood;
  • Recognizes that motherhood is a function that women alone can fulfill;
  • Discourages women from accepting duties that conflict with motherhood;
  • Discourages husbands from expecting their wives to accept any such duties;
  • Reasserts the primacy of the family as the foundation of a stable and healthy society.

     For motherhood is what women are designed for. If there are exceptions, they must be treated as such. They must not be promoted as ideals for women to strive toward.

     We didn’t ask questions like Black Dumpling’s before women entered the workplace. It’s terrifying that it deserves sober consideration today.

Wednesday, May 6, 2026

Chronicles Of The Low-Trust Society

     Good morning, Gentle Reader. It’s a lovely day here on Long Island, New York: bright sunshine, gentle spring warmth, a sweet breeze redolent from the mulch pile around my front hedge. Yuck. With all that to be pleased by and thankful for, I thought I might say a few words about today’s plague of vipers: online scammers and their methods.

     The Internet is a marvelous development, but it does have a downside. Time was, if you wanted to defraud a man, you had to get close enough to him that he might just knife you. No longer! Today, scammers from around the world can ply their trades on targets from every land and clime. The victim doesn’t have a Chinaman’s chance to get him back.

     The predominant type of scammer offers his target something that’s too good to be true: easy money, in the usual case. “Guaranteed 100% return in just ten days! Just sign here. Oh, and we’ll need your bank account information so that we can forward your winnings to you.” Of course, if it’s too good to be true, what do the odds favor?

     Some scammers are “sympathy scammers:” “I can’t pay my rent! I can’t feed my baby! I can’t put gas in my car so I can get to my minimum-wage job putting panties on lamb chops! Please just send me an Apple gift card for $500!” I don’t think this variety fools many people, so why are they constantly bugging me? Must be my goofy looking face.

     But there are other subspecies of scammers operating today. Some don’t offer you easy money or the chance to “do good.” Instead, they tout their skills at doing something you wish you could do, but know that you can’t. The payment for those skills must be in advance, of course. Don’t expect to hear from them afterward.

     Indie writers are particularly promising targets for the skill-scammer. Even those of us who can actually write a decent tale are usually complete failures at selling our works. He who can persuade us that he’s ready, willing, and able to do that job for us looks like a dream come true. His come-on is an impressive-looking multi-stage “campaign strategy” that looks like something culled from an MBA program’s marketing textbook. Consult this weird Al Yankovic video for a taste of the “look and feel.”

     I have an email folder into which I put solicitations from such “promotion and marketing experts.” It’s bulging at the seams. I’ve asked other indie writers about their experiences, and they parallel mine: all buzzwords, no performance.

     But here’s a fresh one: a radio station wants to interview me! Wonder of wonders, a respectable format, interested interviewers, and an immediate audience to which to prattle about my books. Wait… what’s this? There’s a price? To “defray production costs?” Uh, thanks but no thanks, guys. Better luck next time.

     I’ve received two radio-station-interview solicitations this week already. I’m sure more will arrive with the morning dew.

     None of this strikes me as at all surprising. What does is that even with all the experience I’ve already garnered – some of it remarkably painful – the scammers are still coming up with ways to elicit my interest. Fresh new pitches! Fresh new offers! Fresh new plans! And for the low, low price of only $49.99!!

     At least they haven’t yet tried the late-night-TV commercial stinger: “If you act now we’ll double your order at no extra cost! Operators are standing by! Pay only separate shipping and handling.” But I suppose I should give them time.

     If an old Curmudgeon can feel tempted by such things after all this time, no one is safe. Consider this your heads-up:

     They’re out there.
     They’re clever.
     They’re hungry.
     They’re swarming.
     And they’re looking at you!

     Beware!

Thursday, January 15, 2026

The Era Of Universal Distrust

     Regard this, from CBS News:

     Various persons on X are proclaiming it “proof” that Jonathan Ross was within his rights and his rules of engagement when he shot Renee Good. Others are saying “why believe it? It’s from the government.” Of course, those two groups align nearly perfectly with their prejudgments of the tragic event.

     But just after the event, a video was available that could be interpreted as Officer Ross shooting Mrs. Good without cause. One community of opinion claimed that to be irrefutable, while another argued that the perspective from which the video was shot made the matter unclear. Once again, there was near-perfect alignment of those judgments with their prejudgments of the justice of the act.

     And both communities have arguments of a sort for their stances.

* * *

     Time was, hard evidence was broadly trusted. “People lie; evidence doesn’t” was the watchword. That time has given way to advances in manipulative technology. No picture or video one hasn’t shot for oneself is guaranteed to be accurate. Arguments for disbelieving other sorts of evidence are plentiful. Belief in allegations and affirmations now derives from political or emotional premises.

     Even once-trusted “chain of evidence” procedures are no long assumed to be reliable. After all, the people maintaining those chains are employees of the State! Why wouldn’t they falsify records or give false testimony to protect their paychecks?

     We’re in a lot of danger, Gentle Reader. Our previous “high-trust society” is very near to a “zero-trust society” today. But without at least a modicum of trust in the benevolence and veracity of others, a society can’t function at all. Willingness to accept another person’s statements on his word alone is demanded of us several times every day.

     Yes, I’ve written about this before. The problem hasn’t gone away. No, I don’t have a solution. I do have quite a lot of fear.

* * *

     This is just a quickie, an “early-morning thought.” I couldn’t shake it, so I decided to write it out. Have you had thoughts along these lines? What conclusions did you reach, if any?

     If a “large” high-trust society has become impossible for us, what’s next? A lot of “small” societies of trust, based on community and personal acquaintance? Or a condition of perpetual suspicion?

     How much longer before the supermarket down the road becomes untrustworthy because the manager “isn’t one of us” -- ? Or before the contractor recommended to you for waterproofing your basement makes you uneasy because of his skin tone… or his name? What happens when whole occupations are regarded with suspicion because of a fraud rampant among them at some earlier time?

     Oh, right. We’re already there, aren’t we? Apologies, Gentle Reader. My memory isn’t what it was. But I’m still working to enlighten and edify you. Trust me on that.

There is no need in human life so great as that men should trust one another and should trust their government, should believe in promises, and should keep promises in order that future promises may be believed in and in order that confident cooperation may be possible. Good faith -- personal, national, and international -- is the first prerequisite of decent living, of the steady going on of industry, of governmental financial strength, and of international peace. -- Benjamin M. Anderson, Economics and the Public Welfare: A Financial and Economic History of the United States, 1914 -- 1946

Thursday, November 27, 2025

Giving Thanks 2025

     It’s here once more: Thanksgiving Day. Also known as the Feast of St. Gluttony here at the Fortress. I’m of two minds about this holiday.

     On the one hand, it’s entirely appropriate for Americans to be thankful for our country – and in that phrase lies a powerful truth: it’s our country. No one else anywhere has anything like it. Our forebears built it, but we, its citizens, operate it and keep it going.

     On the other hand: only one day for giving thanks? Seems a bit... spare. Niggardly. As if we were too busy to remember and celebrate all we have and enjoy, day after day. “Sorry, can’t stop and give thinks just now; I’ve got emails to answer. What’s that you say? We should pray? Who has the time for that?”

     On the gripping hand (All right, make it three minds.) (Cf. this seminal novel) not everything around us is to be celebrated. No, I shan’t enumerate all the burrs under my saddle; it’s Thanksgiving Day. Anyway, you probably have your own set.

     But today, on the 73rd Thanksgiving Day of my life, I have something new to be grateful for. You may find it odd. Eccentric. But remember who’s writing this.

     I’m grateful that I’ve been conned enough, and in enough different ways, that I’ve unlearned my gullibility sufficiently to have evaded the biggest con of my life.


     I have no real idea whether my would-be con artist is a man or a woman. As she represented herself as a woman, I’ll treat her as such. Call her Jane.

     Jane has held a long conversation with me over Google Chat. She claimed to be a retired actress of minor stature. Either she boned up on that actress, or she really is that person; it doesn’t matter much.

     After about eight weeks chatting me up, including compliments of the most flattering kind, Jane cast her line: a former husband who was using a shared financial obligation to abuse her and her son. It was a good cast: poignant, sorrowful, adequately protracted and detailed... everything required to lure in an old softy like your humble Curmudgeon. And I, being that old softy, bit the hook.

     Jane let me know, indirectly, that she needed money to exclude that former husband from her life. She didn’t come out and say “Can you help me?” She merely implied, quite adroitly, that help would be welcome. Low key. Lots of half-suppressed suffering. I could imagine the Sorrowing Madonna look on her face.

     ...and I immediately offered to help.

     We pause here for raucous laughter from those Gentle Readers who must vent it.


     A tiny current in my forebrain redirected my limbic reaction just in time: Are you certain this is really someone who needs and deserves your help? After all, I hadn’t done much research on Jane. As a former actress, there should be plenty of material on the Web about her, but I had yet to look for any. So I did.

     It developed that Jane – i.e., the retired actress she claimed to be – has a net worth in eight digits, that she’d recently purchased an expensive home in a glamorous part of California, that she controls at least two companies, including a production company, and that she employs a management team and a personal assistant. The financial obligation she’d lamented to me was, if not dismissibly trivial, at least minor.

     That sent me back over some other curious behavior Jane had displayed. I re-examined it with clearer, more skeptical eyes. It followed a familiar pattern: one characteristic of a Con Under Construction. I chided myself for not seeing it previously.

     One such curious behavior was part of Jane’s current appeal. Once I’d detected the conformance-to-pattern, the scales fell from my eyes. I was being had. Jane had discerned in me the key attributes of a con-victim: the willingness to trust and the urge to help.

     Mind you, “Jane” was a stream of characters from over the Internet. A TCP/IP packet stream. I hadn’t seen her in real time. I hadn’t even heard her voice. And I was about to send her money.

     It’s true, Gentle Reader: There’s no fool like an old fool.


     I’ve backed away, of course, but I feel terrible about it even so. Yes, I kept a swindler’s fingers out of my wallet, but before that I’d ignored many warning signs that I could now recognize. Worse, I’d disclosed information about myself that persuaded Jane to see me as a target! What was I thinking?

     Answer: I wasn’t. But I woke up in time, and for that, on this fourth Thursday of November in the Year of Our Lord 2025, I give thanks.

     I’ve written many times about the decline in trustworthiness and trust among us. It’s cost this nation dearly. Yet I hadn’t done my personal part in responding to it: I hadn’t become appropriately suspicious and defensive. That is the required response to the plague of deceit that’s upon us, and I had yet to accept my part in it.

     I have now.

     May you all, wherever you are in the world, enjoy a happy and appropriately filling Thanksgiving Day. And may you remember that predators lurk among us. Many wear winning, appealing faces. Strive not to attract their attention. Should one solicit your attention, do your research. Be skeptical, even cynical, for in those attitudes lies survival.

     May God bless and keep you all.

Sunday, October 12, 2025

Sad Patterns

     Among the things that are saddest about being what I am is my inability to turn certain mental functions on and off. Sometimes that makes me wonder if I’m authentically human, or more like a device that has various settings. Think of a rotary switch with several detents – “Slow,” “Medium,” “Fast,” “Self-Destruct” – one of which is selected by an unseen operator.

     One of those settings is surely “Maximum Gullibility.”


     Among the fundamental operations of the intellect, pattern recognition is vital. He who can’t detect patterns and make use of them in his reasoning is a stunted creature. He has difficulty in learning; he’s almost impossible to teach. But imagine that he – let’s call him Fran, purely for convenience in reference – can recognize patterns, but only when his rotary switch is set to “Pattern Recognition ON.” Only then do the patterns in human behavior become visible to him.

     Fran’s been gulled several times. Moreover, the pattern that was used to get into his wallet was always the same:

  1. Initial encounter with Jane, a genial-seeming person;
  2. Exchange of basic information (i.e., name, age, location, occupation, marital status, kids, pets);
  3. The wind-up:
    1. Jane and Fran have a pleasant conversation about some shared interest;
    2. Jane compliments Fran’s intelligence, character, and personality;
    3. Conversation continues, usually with more intimate details being exchanged.
  4. The pitch:
    1. Jane mentions a personal need or a charity with which she’s associated;
    2. She stresses, gently, that the need is immediate;
    3. She waits for Fran to agree to donate;
    4. She provides a website or a PayPal account to which the funds should go;
    5. What follows has several variants:
      1. Strange URLs;
      2. Weird-seeming PayPal accounts that don’t function normally;
      3. “Gift cards” are often suggested.
  5. The umpire’s call: Depending on the “Pattern Recognition” setting:
    1. Fran either reaches for his wallet; (“Yerrr out!”)
    2. Or he recognizes the pattern and walks away. (“Take your base.”)

     If Fran fails to recognize the pattern, he’ll be gulled. If he does recognize it, he’ll be safe for the present. But everything depends on that “Pattern Recognition” setting. There’s no use in being a genius if that switch is in the OFF position.

     Some wind-ups are long and subtle; others are quick and crude. Some pitches are laced with honey and cinnamon; others are appallingly blunt. I remember one seemingly nice woman who tried to get $30,000 out of me. That was high enough to trigger my Self-Protection circuit.

     But the subject here is the pattern and recognizing it when it’s in progress. We think fish to be low and mindless creatures because they see the bait but not the hook. How much higher a creature is a man who doesn’t sense the pattern outlined above?


     The reason for this diatribe, of course, is that another professional fleecemeister tried her wiles on me just yesterday. Her wind-up was gorgeous. Her pitch was heartrending. But it didn’t quite nick the corner of the plate, and I didn’t swing. The charity’s front man made a fatal mistake: he spoke of a rather high “minimum” for donating via PayPal “because of transaction costs.” That raised a red flag. Another red flag popped up when the clown suggested that I buy an iTunes or Steam gift card instead. The third, “full count” flag popped when he gave me an alternate PayPal account name that looked very much like a personal account and requested a screenshot “to confirm the donation.” The fourth flag was when he said “Please complete the process within 30 to 60 minutes.” “Take your base, Fran.”

     For once, I didn’t miss the giveaways. However, I criticize myself for not recognizing the wind-up. She was too complimentary, too effusive about my exemplary qualities. I mean, we’d been acquainted for a day and a half; how could she have known about my chiseled good looks, my extraordinary brilliance, my sterling character, or my record-setting sexual prowess?

     Well, it’s been said that there’s no fool like an old fool. I suppose I qualify. But as I’ve written more than once, technological developments and characterological trends have destroyed the high-trust society that made America what it was at its height. Refusing to trust and suppressing the generous impulse have become mandatory for self-protection. Illustrations abound.

     Enjoy your Columbus Day.

Thursday, October 9, 2025

And All Of Us But Players

     It isn’t often that I read anything anywhere that makes me re-examine fundamental convictions. I’m sure that’s partly because I’m old. Nevertheless, it’s disturbing to think that even in old age, a professional thinker could be so “set in his ways” that he never inspects his intellectual foundation for cracks. And after all, a professional thinker is what I am.

     Yes, I’ve just read something that shook me, and I recommend it to you:

     I hope you did read it all, Gentle Reader. Give it a few moments to percolate before continuing on.


     First, to set the mood, a fine old tune from sixty years ago:

     Many of our relationships are colored by grants of authority. If you work for a living, you probably have a manager or supervisor of some sort. Inasmuch as we haven’t yet rid ourselves of that pestilential, infinitely aggravating parasite, The State, there are authority relationships there, too – and sometimes they involve the use or threat of force. Then there are family relations: husband / wife, and parent / child. Those too have aspects of authority embedded in them.

     It’s in the nature of authority that the subordinate has incentives to please his superior. The superior is in a position to award rewards and penalties. The subordinate knows it. His conduct must take that into account. That doesn’t mean that the subordinate will always be “acting,” but questions such as “What does he want me to say / do?” are frequently in his thoughts.

     Even relationships that have no authoritarian aspects involve those questions. One’s membership in a social or commercial circle may depend upon saying / doing “the right things.” That’s the basis of the power of “political correctness.” (Don’t preen yourselves, conservatives; your social and commercial circles behave much the same way.) Losing such a membership can be as traumatic as a major setback in business; indeed, the former often entails the latter.

     I think the man who is never moved to “perform,” in the sense of that embedded tweet, is likely to be very rare. While the woman of whom the narrator speaks is an especially dramatic case, we’re all in the “What should I say / do to please him / them?” mindset under certain circumstances.

     Is that terrible? Does it illustrate some tragedy indelibly written into our natures? I can’t say. I only know that I’ve both witnessed it and lived it.


     I’m not here to rail against “performing,” in the sense of that embedded tweet. Neither am I here to exhort anyone to be “authentic,” much less “real.” I’m just noting a pattern that arises from human relationships and our desire to manipulate others’ opinions of us.

     Most of us have a desire to be liked, at least when we’re in certain company. And most of us are in positions where someone else’s opinion of us can have a material bearing on our lot in life. So we learn what would please and displease those others. We “perform for them.” And those of us who are employees go through an annual “performance review” in which we’re told how well we “performed,” sometimes even sincerely.

     It’s the same in our noncommercial relationships, except for those damned performance reviews. We learn the preferences of those whose good opinion we seek, and if it’s possible and not too expensive, we “perform to them.” This is just as applicable to romantic and domestic relationships as to any other sort.

     This is what constitutes role-playing:

  • Select the role you want to perform;
  • Learn your lines;
  • Deliver them, with matching expressions and intonations, at the proper moments.

     The woman in the tweet didn’t get the expressions right. That was her giveaway. Still, she learned her lines and delivered them. One might even say she “lived her role,” whichever one was “on the boards” at the moment. Was she happy? I could never say. It’s possible that she couldn’t, either. It’s just as possible that the question never occurred to her.


     A vignette to close.

     Some months ago, I met a woman through the Net: a retired actress who’d been prominent in a “sitcom” of an earlier decade. Our conversation prospered for a while, until she did something I didn’t expect: she asked me for financial help. This, after telling me in some detail about her several businesses and how involving they were.

     No, I didn’t send her money. And yes: that was pretty much the end of the conversation. It was disappointing, as I’d come to like her quite a lot, but such is the World Wide Web in this age of ours.

     Just yesterday, I noticed her on X, and “said hello.” She responded, but within two sentences it became clear that she didn’t know me. The woman I’d conversed with months ago was an impostor. That impostor had apparently employed artificial-intelligence programs to play the role she’d chosen. She’d been utterly convincing, too.

     Is the second encounter any more to be trusted than the first one? Or is my more recent acquaintance just another impostor? One more unidentifiable role-player who’s assumed the same persona and is reading from the same script, or perhaps a slightly different one?

     And now, Gentle Reader, I must bid you adieu, for it’s time for me to change roles. I must doff this Curmudgeon Emeritus persona and don that of a storyteller whose tales enthrall... well, a few people, anyway. There’s an unfinished novel awaiting his / my / our attention.

     Do have a nice day. And remember: While Sybil was fiction, there are other, similar tales that aren’t. Perhaps you’re living one yourself. So be kind to your fellow players. A noted talespinner of yore, Henry James, has said that it’s all that matters. He might have been performing when he said it, but it’s good advice anyway.

Sunday, September 21, 2025

A Brilliant Explication

     The following tweet offers a penetrating analysis of what happens when migrants from low-trust societies enter a high-trust society:

     Please click through and read it all. Then extend the reasoning to domestic exploiters: those who, owing to unnatural and unjustifiable restraint on the part of law enforcement, justice authorities, and decent persons generally, have concluded that they can violate the norms of a high-trust society with impunity.

Thursday, April 9, 2020

Nostrums

     These days it seems as if everyone’s got one.

     We know so little. No one is particularly knowledgeable outside whatever he’s made his specialty. (And quite a lot of “specialists” aren’t as special as they claim to be. Yes, I have a couple of names in mind. I’m sure you do, too.) Yet the number of persons prancing about, posturing as Anything Authorities, is larger than ever. I don’t think it’s due to the growth of our population. Not entirely, anyway.

     The consequences of this self-anointing by persons known for (at most) one accomplishment or field of expertise are entirely bad. Those who reject the BS involved become ever more disinclined to place credence in anyone’s knowledge of anything. That devalues authentic expertise. Those who swallow the swill soon find themselves trapped in a maze of dubious representations and pseudo-intellectual conjecture. Such habitats spawned all the great demagogues of history.

     It’s no coincidence that a great many Anything Authorities head for careers in politics. That’s where the truly disastrous nostrums known to history have all taken root and produced their evil blossoms. But perhaps I should refrain from saying anything quite so “obvious” at such an early hour. Anyway, this is all merely prefatory to what’s really got under my saddle.


     There was a recorded-comedy group, way back when, that called itself the Firesign Theater. You might remember them if you’re near to my age. They were something of a sensation in their day, in part because, like the Babylon Bee, they poked fun at everyone, omnidirectionally. In one of their early recordings, Don’t Crush That Dwarf, Hand Me The Pliers, they presented aspirant to office George Tirebiter saying in one of his radio pitches that:

“You Can Trust Me,
Because I Never Lie,
And I’m Always Right.”

     Right down to brass tacks, eh what? No real-life politician would say that where others could hear it. (Well, maybe Barack Obama. But I digress.) Yet it’s the subtext of many a campaigner’s pitch that he should be elevated to high office because he knows how to fix whatever ails us.

     It’s almost never true. Even President Trump, who’s doing a better job as President than any of his predecessors since Grover Cleveland, has gone wrong on some issues. He’ll continue to be wrong about them because he lacks enough objective knowledge about them to overcome his personal biases. Moreover, his inner circle of advisors is either equally under-knowledgeable, or suffers the same biases, or both.

     The tragic fact of individual limitation is why we develop specialties in the first place. The “Renaissance Man” was a dream, an illusion that only manifested itself hazily in a handful of persons who were unusually knowledgeable in two or three fields – certainly not the whole of human knowledge. In all candor, most of us aren’t even particularly good at our chosen specialties. Good enough to earn our livings, perhaps, but not much beyond that.

     But they who seek power over others – or excessive influence over others, which can have equally deleterious effects – will continue to posture as Anything Authorities. If they have pet nostrums to peddle, they’ll work them into every speech they give, whether planned or impromptu.


     By now you must be wondering what’s lit my boiler this early on a Holy Thursday. Quite simply, it’s this:

     Pope Francis has said the coronavirus pandemic is one of "nature's responses" to humans ignoring the current ecological crisis.

     In an email interview published Wednesday in The Tablet and Commonwealth magazines, the pontiff said the outbreak offered an opportunity to slow down the rate of production and consumption and to learn to understand and contemplate the natural world.

     "We did not respond to the partial catastrophes. Who now speaks of the fires in Australia, or remembers that 18 months ago a boat could cross the North Pole because the glaciers had all melted? Who speaks now of the floods?" the Pope said.

     "I don't know if these are the revenge of nature, but they are certainly nature's responses," he added.

     Jorge Cardinal Bergoglio a.k.a. Pope Francis – why did he have to take that name? — is less of a Holy Father than a Socialist Nuisance. With the conspicuous exceptions of abortion and homosexual marriage, he’s glommed onto every trendy left-wing “issue” that’s raised its head over the past half-century. The above is a poorly concealed pitch for his notions about “global warming / climate change.” This is surely the greatest pseudo-scientific fraud ever perpetrated upon Mankind…yet Bergoglio, who’s an antipope in many Catholics’ assessment, is relentless about it. He postures as if global meteorology were something about which he’s an expert. We should be grateful that he hasn’t made an ex cathedra pronouncement about it. No, he doesn’t have the authority to do so, but his lack of humility renders it a perpetual possibility.

     A properly humble Supreme Pontiff would never have allowed himself to orate about politics, economics, immigration, the global climate…indeed, about anything other than his specific area of authority: the theological doctrine of the Catholic Church. But this Pope refuses to restrain himself.

     An assertion of authority where it does not exist is wholly destructive. It contributes to what Samuel Johnson called “the general degradation of human testimony,” and to the decline of the condition upon which all possibilities for human cooperation depend: trust.


     It is shocking, devastating that a pope should exemplify the willingness to claim unwarranted authority. Who in this world has more influence over the convictions and decisions of men? Who is more looked to as a peacemaker, one who can spread oil over troubled waters by reminding us of the eternal verities, the simple requirements for a decent society on Earth? The Redeemer Himself prescribed them:

     But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law?
     Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.
     And the second is like unto it, Thou shalt love thy neighbour as thyself.
     On these two commandments hang all the law and the prophets.

     [Matthew 22:34-40]

     The two Great Commandments, and the Ten which they imply, are all we need to live with one another in a tolerable degree of peace and harmony. Were they given the pre-eminence which is their due, they would eliminate nearly all strife. Granted, men would still snore. Women would still chatter on about their girlfriends’ boyfriends during the Big Game, without waiting for a commercial break. Neighbors would still borrow tools and forget to return them. But we would manage to get along without resorting to pistols at dawn.

     Yet the peddlers of nostrums – panaceas that cure nothing and often have only fraud and lies for their bases – will not relent. To them belongs the odium for the greater part of the hostility and misery that afflict us. Today they have a Pope to lead the way.

     Pray.

Thursday, December 5, 2019

Status Quo Ante Uber Alles

     Yes, yes, I mixed languages in the title. It was deliberate. Most of what I do here is deliberate. Consider the title to be a summation. You’ll see why by the closing.


     First, a brief video of a statement from Congressman Mike Johnson (R, LA-04) at (...groooaaannnnn...) the “impeachment inquiry” hearings:

     Congressman Johnson’s well intentioned statement, while important in its sentiments and its context, contains words and phrases that raise some unpleasant questions:

  • Are we in any sense a “self-governing republic?”
  • What was Americans’ level of trust in their “institutions” prior to this farce?
  • Do “institutions” deserve trust? Under what conditions?

     “Self-government” is a phrase with a long history. It was intended to denote a nation whose citizens select their own lawmakers and other public officials, nothing more. But it suggests something more: i.e., that those We the Governed select will faithfully represent our intentions and interests to the best of their ability, rather than haring off on personal initiatives or jaunts into fantasy. To be maximally gentle about it, that is not the case today. Perhaps it never was.

     Concerning trust in our “institutions” – Congressman Johnson plainly had our governments in mind when he used the word – it’s been a long time since Americans have reposed their trust in those bodies. It didn’t take the impeachment farce to destroy public trust in government. America’s 88,000 governments, which comprise over 500,000 elective offices and many millions of appointive and Civil Service positions, have given us ample reason to distrust them. For one thing, the majority of them constantly strive for more and more power and money. For another, they treat any opposition to their actions as seditious at the least. Why should We the Governed trust such persons, especially since they’ve been tireless in their efforts to disarm us, while arming themselves ever more threateningly?

     Now, concerning trust in our “institutions,” I’ve often cited this piercing statement from a great economist of the century behind us:

     There is no need in human life so great as that men should trust one another and should trust their government, should believe in promises, and should keep promises in order that future promises may be believed in and in order that confident cooperation may be possible. Good faith -- personal, national, and international -- is the first prerequisite of decent living, of the steady going on of industry, of governmental financial strength, and of international peace. -- Benjamin M. Anderson, Economics and the Public Welfare: A Financial and Economic History of the United States, 1914 -- 1946

     Given the almost complete record of untrustworthiness governments have compiled since the presidency of Grover Cleveland, what basis is there for trusting them? Was there ever a basis for doing so, or was it a phantasm from the beginning?

     With regard to Dr. Anderson’s exhortation above, consider that he made that statement in a very particular context: FDR’s seizure of Americans’ privately held gold. Think about it.


     About five years ago, I wrote:

     Why anyone would ever trust an institution, be it a private corporation or a government, I cannot imagine. Yet the phenomenon is appallingly widespread, even in these days when governments appear determined to prove that they cannot and should not be trusted.

     What's that you say? You think an exception should be made for eleemosynary organizations such as the Red Cross and the United Way? Bubba, are you ever in for a shock. The annual balance sheets of such institutions are matters of public record. Take a close look at a few of them. Tell me afterward if you still feel the same.

     Trusting an individual can be hard, given what each man knows about his own fallibility and corruptibility. Trusting an institution -- a faceless, bodiless construct which, in the usual case, was created specifically to shield its members against personal responsibility for what "the institution" does -- is insane.

     Yet trust is the sine qua non of a decent, functional society. We literally can't conduct the least of our affairs without it. But to extend it foolishly turns it into a blade we hold to our own throats.

     Five years before that, I’d written:

     Whenever and wherever men decide that they cannot trust one another to behave honorably, to meet their obligations and honor their commitments, or to cleave to fundamental moral principles about violence, theft, fraud, filial duty, and false witness, the sequel is always the same: we recur to the State, the institution whose sole instrument is force. We accede to laws innumerable, expecting them to substitute for trustworthiness in our fellow men. They seldom have that effect, for every law, however well intentioned and carefully designed, creates a black market in the behavior it forbids: an inducement for evil men to sell their willingness to accept the risks of violating it.

     The State, of course, is perfectly happy to take the burden, for its operators are past masters at the twinned arts of taking credit for good outcomes and sloughing the odium for bad ones onto others' shoulders. By gentle, all but imperceptible degrees, it pares away our freedom, our property, and what remains of our willingness to trust one another, gobbling down the slices with Pantagruelian voracity. The progression can have only one terminus, yet most of us remain willing to accept politicians' protestations of devotion to the commonweal in the teeth of all experience...until the day we find our own oxen being filleted for our masters' tables.

     That's usually the day we discover that all the sand has fallen to the bottom of the hourglass...that the vector of our subjugation can no longer be reversed.

     The salient thing here is that the State, a.k.a. government, that ominously potent institution, is really only a concept behind which we find human beings. The State doesn’t actually do anything. It is merely the protection for the deeds of men: deeds forbidden to those not protected by the State.

     If we have lost our willingness to trust the “institution” of the State, or of any of its identifiable components, it is because the men who shelter under its aegis have proved that they cannot be trusted. Worse, “turning the rascals out” come election time has only resulted in the installation of a new and more rapacious gang of rascals...when it’s been possible at all.

     And this morning, in reflecting on those pieces, the conclusions they oblige, and the despair-tinged anger that fueled them, I’m moved to ask myself whether anyone is listening.


     Today, we confront a spectacle that might have come directly out of the Grand Guignol: a mass of elected legislators of one party, who currently constitute a majority in one House of Congress, are straining to impeach the first president in decades who actually seems to have been sincere in taking his oath of office: Donald J. Trump. To do this they have committed every known variety of dishonesty: misdirection, misrepresentation, slander, and outright lies. They have adduced not one single offense for which an elected official might be Constitutionally removed from office. However, their fixed determination to bring about President Trump’s downfall has been evident since shortly after he was inaugurated. With a majority in the House of Representatives, and united in purpose, it seems they cannot be halted.

     Yet these legislators are such lowlifes that a decent American wouldn’t invite any of them into his home. They’re living embodiments of what Ferdinand Lundberg wrote in 1968:

     ...it is a settled conclusion among seasoned observers that, Congress apart as a separate case, the lower legislatures -- state, county, and municipal -- are Augean stables of misfeasance, malfeasance, and nonfeasance from year to year and decade to decade, and that they are preponderantly staffed by riffraff, or what the police define as "undesirables," people who if they were not in influential positions would be unceremoniously told to "keep moving." Exceptions among them are minor. Many of them, including congressmen, refuse to go before the television cameras because it is then so plainly obvious to everybody what they are. Their whole demeanor arouses instant distrust in the intelligent. They are, all too painfully, type-cast for the race track, the sideshow carnival, the back alley, the peep show, the low tavern, the bordello, the dive. Evasiveness, dissimulation, insincerity shine through their false bonhomie like beacon lights.

     In our era, it is flatly impossible for a public figure to evade public attention. The cameras are everywhere. The media are relentless. In consequence, the public is aware of what the officials are doing – and what they’re not doing. The amount of outright lawlessness among them would qualify any other group as a criminal organization. Yet the truly shocking thing about it is neither its magnitude nor its ubiquity, but that they’ve contrived to get away with it so regularly that it constitutes “business as usual:” i.e., the status quo ante that prevailed unchallenged before the elections of 2016.

     Trump has made it plain that he opposes that order of business. He’s threatened it on several fronts. To those who have profited by it, that notion is worse than intolerable. It is a literal menace to their lives and incomes: enormous fines and prison terms.

     Before you ask: Yes, there are Republicans complicit in the corruption, too. Their shield – Trump’s willingness to support them out of party unity – is thin, but it has a chance of holding. The Democrats in this affair have no such shield.

     All the forces aligned against the president:

  • The Democrats;
  • The NeverTrumpers;
  • The Republican Establishmentarians;
  • The mainstream media;
  • The Deep State;

     ...are united around a single objective: Return federal politics to the status quo ante Trump. To them, nothing else matters.

     That, not some phantasm of presidential abuse of power, obstruction of justice, or maladministration, is what current political maneuvering in the nation’s capital is all about.

Tuesday, November 20, 2018

Attacks And Defenses

     First, a brief citation from another blogger that expresses the sentiments of many on the Right today:

     I am exhausted of having to campaign or every red c**t hair’s breadth of my civil rights.

     I am so ready to stack bodies of black bloc and the pussyhat #Resistance on the National Mall like firewood, grab microphone and shout into the night:

     “I am tired of these radicals setting the tone of the national debate. I am tired of having to fight constantly to preserve even the basic semblances of the rights guaranteed to me in the Constitution. Go argue over tax rates and spending cuts and those kinds of things that normal Americans care about. Stop being beholden to the insane Radicals. If you do not understand that, I’ll stack up another 10,000 in black masks and pink hats until you do get the message that we don’t want Socialism and we don’t want to give up our civil rights. It’s the economy you stupid fucks, fix that and leave the Bill of Rights fucking alone.”

     Have you been feeling like that, Gentle Reader?


     The period between the invasion of Poland in September of 1939 and the blitzkrieg against the Low Countries and France in May of 1940 is often called “the Phony War.” It didn’t look like there was a war in progress. There were no maneuvering armies, no shooting, and no casualties being reported among the major combatants. Things were happening at sea, but they seemed largely irrelevant to the people of Britain and Western Europe. Nazi Germany had invaded Denmark and Norway, and the Soviets had attacked Finland, but those contests, like the sea engagements, were largely ignored by the citizens of the Allied Powers.

     Yet a war was in progress. It would prove to be the largest war ever fought on Earth. Europe, Asia, Africa, and the Atlantic and Pacific Oceans would host its battles. Many millions would die. The geopolitics of the world would be completely rewritten.

     America is currently in a “phony” phase of its domestic war: i.e., the war over who (and what ideas) shall dominate our nation’s governments. There’s a lot of angry rhetoric, but very little actual violence. Indeed, much of the fighting is explicitly over the meanings of words:

     One of the key lessons of the 2018 elections is that the Left is waging – and winning – a linguistic war. The Left claims and occupies more and more linguistic ground with each new fight.
  • Defense of the Founding Fathers becomes defense of white, racist, slaveowners.
  • Defense of American identity becomes an act of white male domination.

     ....Wanting to obey the law in counting votes becomes an effort to suppress votes and disenfranchise poor people, minorities, and immigrants.

     The presumption of Democrats winning is so great that Democratic Senator Sherrod Brown said, “[I]f Stacey Abrams doesn't win in Georgia, they stole it, it's clear.”

     Every day, we are watching Democrats break and stretch the law for the sole purpose of winning, while they attack Republicans for wanting an honest count of legal voters.

     Democrats and their liberal media allies know that if they repeat something often enough it begins to be accepted as truth.

     Newt Gingrich’s column goes on to argue that these verbal attacks on the Right are a kind of battlespace preparation: the creation of conditions in which mob violence against conservatives, whether public servants or private citizens, seems morally justified. He could well be right.

     There a war on, and it’s no phony.


     I’ve wanted to believe that the electorate would come home to traditional American values: individual freedom, the free market, Constitutionally limited government, and national sovereignty. At various points over the previous three decades it looked as if we might be making progress. At other points we appeared to be backsliding toward socialism, globalism, and authoritarian government. All the while, the Left strove to change the meanings of words essential to political discourse.

     How long has it been since you first heard the ominous phrase our truth? I recall seeing it in print more than twenty years ago, during the height of the Sturm und Drang over government funding for AIDS research. The implication that truth itself could be “privatized,” such that what’s true for Smith might not be true for Jones, is terrifying. If we don’t face a common reality with objectively perceptible facts, how could we manage to communicate or cooperate to any worthwhile end?

     The answer isn’t hard to find; it’s just hard to face. Yet the Left has assailed the concept of objective truth – an accurate statement of fact independent of anyone’s feelings or opinions – for decades, promoting in its place a quasi-solipsistic notion that “my truth” need not have any relation to “your truth.” That’s the entering wedge for the replacement of evidence and reason by propaganda.

     The only defense is infinite stubbornness about the meanings of words: an absolute refusal to grant an iota of respect to persons who misuse them. Such persons might think they’re on the side of the angels. Indeed, the Left rhetorical machinations are designed to get them to think so. But they aren’t – and under no circumstances should we accord them the presumption of integrity, for they have enlisted in the effort to make communication and cooperation impossible.


     Columnist Maggie Gallagher once observed that if there is no such thing as objective truth, our communications amount to nothing more than attempts to manipulate one another, a constant struggle to use and not be used. The battle over the reliability of words we use and the statements we construct from them will only remain nonviolent for a little while. After that, our ability to trust one another will be gone, perhaps forever. Then the lead will start to fly.

     I wish I could end this on a hopeful note. I can’t.

Saturday, October 6, 2018

Now That The Preliminaries Are Over...

     ...the Left can get down to what it’s held in reserve ever since Donald Trump denied Hillary Clinton the presidency. Make no mistake: it’s coming:

     We are now learning that left-wing domestic terrorism groups are openly discussing “kill team” tactics on Twitter and Facebook, discussing methods of carrying SBRs (short-barreled rifles) under their clothing, blending in with crowds, then popping out of the crowds to assassinate prominent conservatives such as U.S. Senators, Supreme Court justices and prominent conservative radio personalities. All this was first reported by PJ Media.

     Fair use rules limit what I can excerpt from the linked article, which is relatively short but rich in links to other sources. Please read it all, and follow as many of the embedded links as you can stomach.

     The truly horrifying thing about this is that it started with the abuse of language: more specifically, the conflation of “conservative” with “Nazi” and the hurling of wholly fictional accusations at innocent men – who, when they became angry and defended themselves, were then castigated as monsters for daring to do so.

     Bookworm has some thoughts for us:

     The Kavanaugh defamation is a terrorist tactic leading to real violence. So far today, three people have sent me a link to James Simpsons’ article The Kavanaugh Allegations Are Psychological Terrorism, And It’s Time They End. The article is long, but well worth reading because it talks about the way the Left uses these tactics both to drive good people out of the public square and to incite the masses to actual violence:
     The charges do not need to be true, or even credible. People do not recoil because of the charges themselves (although, as we see, the left spares no effort to dream up the worst accusations they can think of). People recoil out of fear.

     This tactic relies on the human herding instinct. People naturally shy away from anyone so vilified, whether the charges are credible or not, simply out of fear of being smeared with the same brush. They don’t want to be ostracized by the group.

     Such excommunication has real consequences on reputations, jobs, relationships, even survival. The real goal is to threaten the rest of us into silence. How many people, for example, never used Donald Trump yard signs or bumper stickers out of fear of ostracism, or even property destruction?

     Indeed. Fear is the dominant characteristic of a low-trust society – and ours has been descending into that abyss for some time.

     Consider also this incisive observation from Laird Wilcox:

     In order for a ritual defamation to be effective, the victim must be dehumanized to the extent that he becomes identical with the offending attitude, opinion or belief, and in a manner which distorts it to the point where it appears at its most extreme. For example, a victim who is defamed as a "subversive" will be identified with the worst images of subversion, such as espionage, terrorism or treason. A victim defamed as a "pervert" will be identified with the worst images of perversion, including child molestation and rape. A victim defamed as a "racist" or "anti-Semitic" will be identified with the worst images of racism or anti-Semitism, such as lynchings or gas chambers.

     That has been the core rhetorical tactic of the Left for several decades. A peek at the Left’s hysteria over Susan Collins’s decision to support Brett Kavanaugh should be enough to confirm that.


     Thanks to Bookworm’s piece, I was reminded of something I wrote four years ago:

     Confusion can only benefit him who seeks to prevent accurate perception and thought. The Left must confuse its targets for a simple reason: the Leftist agenda, to the extent that it's persistent in character, is wholly at odds with human nature and the laws of reality. In practice it conduces to misery and destruction. No hyper-charismatic leader and no amount of tinkering can "make it work," the representations of Leftist mouthpieces notwithstanding. Moreover, this could never be concealed from a person of ordinary rational capacity...if he were equipped with accurate symbols for the key components of the socio-economic-political tableau and were permitted to employ them in thought unobstructed by cant about "inequality," "exploitation," "racism," "patriarchy," "institutionalized bigotry," and the like.

     Add to the trigger-words listed above the words “rape” and “survivor,” both of which have been added to the Left’s arsenal. What do those words mean? What constitutes a “rape?” What does it mean to call someone a “survivor” – and is it not the case that the great majority of rape victims survive the experience, at least physically?

     Without publicly-agreed meanings for the words we use in our discourse, we cannot have a stable conception of truth. Have a snippet from an even earlier, equally apposite piece:

     Truth is an evaluation: a judgment that some proposition corresponds to objective reality sufficiently for men to rely upon it. The weakening of the concept of truth cuts an opening through which baldly counterfactual propositions can be thrust into serious discourse. Smith might say that proposition X is disprovable, or that it contradicts common observations of the world; Jones counters that X suits him fine, for he has dismissed the disprovers as "partisan" and prefers his own observations to those of Smith. Unless the two agree on standards for relevant evidence, pertinent reasoning, and common verification -- in other words, standards for what can be accepted as sufficiently true -- their argument over X will never end.

     An interest group that has "put its back against the wall" as regards its central interest, and is unwilling to concede the battle regardless of the evidence and logic raised against its claims, will obfuscate, attack the motives of its opponents, and attempt to misdirect their attention with irrelevancies. When all of these have failed, its last-ditch defense is to attack the concept of truth. Once that has been undermined, the group can't be defeated. It can stay on the ideological battlefield indefinitely, preserving the possibility of victory through attrition or fatigue among its opponents.

     Add this, from an Eternity Road essay I wrote in 2003:

     In commenting on the importance of objective truth, columnist Maggie Gallagher once noted that if truth does not exist, then the exchanges of statements among men amount to nothing but assertions of power, attempts to use one another. The same observation applies with equal force to those who hold that there is no absolute right or wrong. It licenses them to do anything they please to whomever might be made to serve their ends:
  • They may use force whenever it would be favorable to them.
  • They may lie, defraud, and break promises whenever it would be to their advantage.
  • They may excoriate others in the vilest possible terms for daring to obstruct them.
  • They may demand that different standards apply to those that agree with them and to those that disagree with them.

     ...for, if there is no wrong, then these things cannot be wrong. All that matters are the practical questions:

  • Will it get me what I want?
  • Can I get away with it?

     I see it all coming together now. Can you see it, Gentle Reader?


     It’s time for serious preparation. If there is to be politically motivated violence, it will be impossible to “play defense.” The attacker can come out of nowhere at any time or place, and his target cannot look in every direction at once. Should there be any such assaults, and should there be reasonable evidence of Leftist coordination in such events, it will be time for decent Americans to go on offense: to hunt down AntiFa, BlackBloc, and similar miscreants and hurt them badly, possibly even mortally.

     Yes, I’m talking about a shooting war, with other (supposed) Americans as the enemy. If there is such a war – and the indications are that we’re teetering at the edge of one – I’m determined to win it.

     Are you appalled by the prospect? I am. But that doesn’t alter the calculus of survival.

     Think it over.

Wednesday, July 4, 2018

Some Sad Thoughts On Our Nation’s Birthday

     I know, I know: A birthday is supposed to be a happy occasion. I’m supposed to celebrate, not mope. Anyway, these past eighteen months things have definitely been looking up, in the political sphere at least. But there are other things on my mind, and it seems I can’t manage to flush them.

     Partly, it’s about my damnably retentive memory. I remember too much, and too vividly. You’ve seen some of the consequences. But it’s also about trends in motion that fill me with fear. Here’s one, from a realm of human enterprise on whose probity I’d once have been willing to bet my life savings:

     WHETHER to get a promotion or merely a foot in the door, academics have long known that they must publish papers, typically the more the better. Tallying scholarly publications to evaluate their authors has been common since the invention of scientific journals in the 17th century. So, too, has the practice of journal editors asking independent, usually anonymous, experts to scrutinise manuscripts and reject those deemed flawed—a quality-control process now known as peer review. Of late, however, this habit of according importance to papers labelled as “peer reviewed” has become something of a gamble. A rising number of journals that claim to review submissions in this way do not bother to do so. Not coincidentally, this seems to be leading some academics to inflate their publication lists with papers that might not pass such scrutiny.

     Experts debate how many journals falsely claim to engage in peer review. Cabells, an analytics firm in Texas, has compiled a blacklist of those which it believes are guilty. According to Kathleen Berryman, who is in charge of this list, the firm employs 65 criteria to determine whether a journal should go on it—though she is reluctant to go into details. Cabells’ list now totals around 8,700 journals, up from a bit over 4,000 a year ago. Another list, which grew to around 12,000 journals, was compiled until recently by Jeffrey Beall, a librarian at the University of Colorado. Using Mr Beall’s list, Bo-Christer Björk, an information scientist at the Hanken School of Economics, in Helsinki, estimates that the number of articles published in questionable journals has ballooned from about 53,000 a year in 2010 to more than 400,000 today. He estimates that 6% of academic papers by researchers in America appear in such journals.

     Behind all this is a change in the way a lot of journals make their money. Over the past decade, many have stopped selling subscriptions. Instead, they charge authors a publication fee and permit people to read the result for nothing. This “open access” business model has the advantage of increasing the dissemination of knowledge, but it also risks corrupting the knowledge thus disseminated.

     This problem is connected to several others. Prominent among them is the centrality of government funding for the sciences, a cancer that was guaranteed to metastasize into something horrible. But the critical element is the “I can get away with it, so why not?” mentality that’s utterly necessary for the problem to arise in the first place.

     “I can get away with it, so why not?” Why not? WHY NOT?? Is this a question a man of character would ask himself? More specifically, would a man who’d gone into the sciences because he was dedicated to the search for knowledge ask himself that question? And if he weren’t dedicated to the search for knowledge, why would he have gone into the sciences at all? A skilled con man can make a much better living in several other fields.

     I don’t get it. But perhaps I shouldn’t expect to.


     Some time ago, I wrote the following about the East Anglia Climate Research Unit “global warming” fraud:

     Scientists, just like the rest of humanity, respond to incentives and penalties. The warmistas in the scientific community were drawn there by a variety of incentives.

     Some were undoubtedly sincere, certain that with enough evidence they could validate the greenhouse-gas thesis and willing to explain away "inconvenient data" with the usual dismissals of the true believer.

     Some were loyal Hessians, willing to go wherever their idols and masters might point them.

     Some were "following the money," as ever greater amounts of money poured from government coffers and the treasuries of left-leaning foundations to support the promulgation of the anthropogenic-global-warming thesis.

     Some were merely publicity hounds, who would ride any wagon that appeared to have the media's attention.

     Some were flogged into sullen support of [anthropogenic global warming], fearful that refraining would cause them to be stripped of their funding and relegated to the outer darkness.

     No doubt there are other reasons...in light of the fraud the Hadley CRU docments have revealed, none of them in any way connected to the core doctrines of science.

     What matters is the fraud itself. Some thousands of "scientists" were moved to abandon science as it's been practiced for centuries by motives that, if they're to be summed up in one word, could only be called evil. Yes, tens of millions of persons worldwide cheered them on, but that's hardly an exculpation.

     We have created -- and institutionalized -- incentives for fraud and penalties for honesty and candor. Not just for men of science; for virtually every trade and walk of life. For many men, the touchstone of ethical judgment is no longer "Is it right?" It's "Can I get away with it?"

     We have destroyed the bedrock of freedom: our ability to trust.

     And a few years later, I wrote this:

     Trust is one of the social assets we seldom stop to appreciate until it's gone.

     America was once a land in which trust was near to universal. Men trusted women. Customers trusted merchants. Even strangers encountering one another on the street trusted one another, at least in modest things. And why not? This is was America, where talent and effort were everything, where your word was your bond, where you learned right and wrong at your mother's knee. Besides, word got around. You simply couldn't get very far if you short-weighted someone or misdirected him to his loss and your gain.

     The conditions of life in these United States made duplicitousness a losing strategy. It wasn't that we were "all in it together;" it was that the existing structure of incentives and penalties made lying, cheating, and stealing unprofitable in the long term. As another favorite quote puts it:

     A thousand truths do not mark a man as a truth-teller, but a single lie marks him as a damned liar....Lying to other people is your business, but I tell you this: once a man gets a reputation as a liar, he might as well be struck dumb, for people do not listen to the wind. [Robert A. Heinlein, Citizen Of The Galaxy]

     Trust must be accumulated over a long interval of honest dealing. It can be lost with a single lapse into venality. Therefore, when the incentives reward honest dealing better than fraud and theft, people generally will gradually accumulate trust while the few "dissenters" are forced to society's margins. Society will slowly embed a default assumption of honesty among men.

     Today's incentive structure does the opposite.

     Ponder that.


     I don’t know how a whole nation of over 300 million people recovers the integrity required to engender and support mutual trust as the default condition. I do know that it will be required of us to do so, if we want our freedom back. Free men must trust one another; there’s no way to maintain a condition of freedom in the absence of near-to-automatic trust. You can never have enough fact-checkers...or enough police.

     Two hundred forty-two years ago, fifty-five influential men – yes, they were prosperous, but they were also highly influential – pledged “our lives, our fortunes, and our sacred honor” to a grand experiment: a nation “conceived in liberty.” They trusted one another with everything they had and were. Some eventually paid with their lives...but not because their colleagues in the experiment had betrayed them.

     People natter about the need for a contemporary “second American Revolution” to restore the freedom we’ve lost this century past. But no such revolution is possible in the absence of mutual trust.

Without the ability to trust our fellow man – his words, his products, and his willingness to stand in defense of what is right, never yielding to venality or cowardice – we cannot have a free country.

     That is the true problem of our time. Not how to overthrow the many governments, large and small, that run roughshod over us; that’s a mere exercise in arms, once those arms have rallied. Without a restoration of trust – the willingness to believe that the other guy’s pledge of his life, his fortune, and his sacred honor is sincere and reliable – the rally will never occur.

     Happy Independence Day.

Thursday, February 22, 2018

Weaponizations

     No forest of hyperlinks today. No citations of news stories about which you’ve already read or heard more than enough. This will be one of my purer tirades, the sort I emit when it all gets to be too much for me -- and in case you’re not a regular Gentle Reader of Liberty’s Torch, allow me to inform you: that takes one hell of a lot.


     “To weaponize” is one of the more useful neologisms of the past few decades. Its meaning is clear: one weaponizes an item by converting it from its current form, in which it could not be used to harm others, into a new form in which it would be harmful, perhaps lethal. Needless to say (though, in keeping with time-honored tradition, I’ll say it anyway), we don’t speak of “weaponizing” something that’s already a weapon: e.g., a gun, a bomb, or a tank. The item in question must be relatively harmless before the process begins, at least by the standards that apply to normal usage. Weaponization obviously dismisses those usages and standards in the hope of coming up with something deadly.

     The rise of no-prisoners / no-mercy politics has been accompanied by the weaponization of a number of things we once regarded as harmless or benign. A brief list:

  • Sex.
  • Race.
  • Food.
  • The schools.
  • The weather.
  • The children.
  • The churches.
  • The news media.
  • Charity and charities.
  • Other nominally virtuous “causes”.
  • Entertainment, including various sports and their major spectacles.

     Those are the ones that come easily to my frazzled mind at this unGodly hour of the morning. There are probably others.

     In consequence, for any of these matters to occur in casual conversation is enough to ruin that conversation. The widespread desire to avoid any sort of unpleasant confrontation will make most people change the subject at once, if not excuse oneself “on the grounds of a previous engagement.”

     It’s a commonplace that we all have opinions. (“Opinions are like assholes; everybody’s gotta have one.” – Me) However, in earlier times a difference of opinion was safer than it is today. In our hypercontentious milieu, allowing yourself to express a “disapproved” stance can cost you heavily...in some cases, everything you have. Ask James Damore.

     But a society in which an ever-enlarging sphere of ordinary matters is deemed a minefield where even an angel dare not tread is one that’s in danger of losing its cohesion. What follows is never pretty.


     Perhaps what I mean by social cohesion isn’t intuitively obvious. Nevertheless, it’s the most important characteristic of any society.

     Social cohesion is the prevalence of mutual trust among members of that society. If it’s high, even strangers will assume one another trustworthy, at least in routine matters. I’ve written about this before:

     It might sound implausible to younger Americans, but half a century ago the typical American would reflexively trust the word even of a passing stranger. We trusted one another because we knew ourselves, in the small and in the large, to be honorable men. It was a knowledge forged from experience and tempered by our recognition of a common moral and ethical foundation: the Judeo-Christian code of conduct.

     We believed in the manly virtues. More, we believed that those around us believed in them, too.

     Were there thieves, con men, and chiselers among us then? Of course. But their number was far smaller than it is today. The social-legal environment didn't yet incorporate all the inducements to dishonesty and chiseling that we suffer in the year of Our Lord 2009. Perhaps more important, we didn't yet endure the perpetual hectoring about how cruel, venal, and untrustworthy we are, from institutions that wax upon men's distrust of one another.

     We trusted our merchants and business associates. We understood free enterprise to be an inherently honorable, honesty-promoting thing. We trusted our spouses, knowing that the marriage vow was taken seriously by our communities and that a departure from it would be held against the violator. We trusted lawyers to represent us honestly and capably at need, and courts to return just verdicts and sentences. We even trusted politicians, which was the beginning of unwisdom.

     I was there. I remember. So don’t bother accusing me of hallucinating a fantasy about “the good old days” in defiance of your notions. That having been said, it’s the next paragraph from that article that should focus our attention today:

     Whenever and wherever men decide that they cannot trust one another to behave honorably, to meet their obligations and honor their commitments, or to cleave to fundamental moral principles about violence, theft, fraud, filial duty, and false witness, the sequel is always the same: we recur to the State, the institution whose sole instrument is force. We accede to laws innumerable, expecting them to substitute for trustworthiness in our fellow men. They seldom have that effect, for every law, however well intentioned and carefully designed, creates a black market in the behavior it forbids: an inducement for evil men to sell their willingness to accept the risks of violating it.

     That’s the price of the loss of social cohesion.


     It’s possible you feel confident, as you see a stranger approach, that you’ll walk away from the encounter unharmed. But that’s not trust. That’s confidence in your personal resilience: your ability to weather what’s coming. Trust is the assumption that you and the stranger approaching you share a common ethic: one that protects you from him and vice-versa.

     Some examples might help. Just yesterday morning, I went to Mass at a parish other than my own. It was the first time I’d been to that parish. As I didn’t know where to find the entrance to the chapel, I approached a woman in the parking lot and asked her to guide me. She, having correctly taken me for a fellow Catholic, smiled and did so with no stress apparent. That’s trust in action: a demonstration of the sort of interaction that’s commonplace when social cohesion is high.

     Compare the above to another episode from about three years ago. I’d just parked my Mercedes in a shopping-center parking lot, gotten out of the car, and saw a stranger approaching me. My hand immediately went to my weapon. I was confident that the outcome would be endurable, but my trust in the approaching stranger was zero.

     Today it would be unwise for a visibly well-to-do American in a place where muggings are, if not common at least not unknown, to trust someone he’d never met. Yet fifty years ago I would have trusted that stranger by default. I’d have granted him the “presumption of decency” that characterizes a society with high social cohesion.

     The weaponizations of so many things have put all of us on our guard. It might not be clear to my Gentle Readers what that means for our future. Take it from me: it ain’t lookin’ good.


     I occupy a difficult position: I see things others don’t, especially patterns and threads of causation. I write about them, when I can. (When I can’t, I declare a “day off.” I spend most days off trying to calm down before I pop a brain aneurysm. Harvey’s helps.) But one who describes a problem is often looked to for a solution, and that I cannot give you.

     I don’t know how to reverse it. I don’t know how we could reacquire the amiability and trust we once shared. I don’t know how we could revive the willingness “to agree to disagree” – i.e., to treat differences of opinion (or personal practice) on subjects of widespread interest as tolerable, even potentially educational. It’s wrapped in weaponized threads that are peculiarly difficult to sever, especially as the forces that have already weaponized so much of what’s common among us labor constantly to strengthen them and add to their number.

     I said this would be one of my purer tirades. I hope I haven’t disappointed you.

Sunday, February 28, 2016

More On NIRP And The War On Cash

     Articles addressing these threats have been multiplying. An increasing number of commentators are treating them as real possibilities rather than fever-dream nightmares.

     Here’s a thoughtful piece from Tyler Durden, which demonstrates en passant why one should not put too much faith in anyone’s forecasts:

     Back in August 2012, when negative interest rates were still merely viewed as sheer monetary lunacy instead of pervasive global monetary reality that has pushed over $6 trillion in global bonds into negative yield territory, the NY Fed mused hypothetically about negative rates and wrote "Be Careful What You Wish For" saying that "if rates go negative, the U.S. Treasury Department’s Bureau of Engraving and Printing will likely be called upon to print a lot more currency as individuals and small businesses substitute cash for at least some of their bank balances."

     Well, maybe not... especially if physical currency is gradually phased out in favor of some digital currency "equivalent" as so many "erudite economists" and corporate media have suggested recently, for the simple reason that in a world of negative rates, physical currency - just like physical gold - provides a convenient loophole to the financial repression of keeping one's savings in digital form in a bank where said savings are taxed at -0.1%, or -1% or -10% or more per year by a central bank and government both hoping to force consumers to spend instead of save.

     For now cash is still legal, and NIRP - while a reality for the banks - has yet to be fully passed on to depositors.

     The bigger problem is that in all countries that have launched NIRP, instead of forcing spending precisely the opposite has happened: as we showed last October, when Bank of America looked at savings patterns in European nations with NIRP, instead of facilitating spending, what has happened is precisely the opposite: "as the BIS have highlighted, ultra-low rates may perversely be driving a greater propensity for consumers to save as retirement income becomes more uncertain."

     Please read the whole thing. Once again, people’s responses to changes in economic and fiscal policies have baffled the “planners.” It’s a reminder that no one should be certain that he sees – or feels – all the incentives that apply to a given context.

     Now, Europe and Japan are not the United States. It’s quite possible that Americans’ response to the imposition of NIRP would be different. What seems assured is that we wouldn’t passively accept the new monetary regime without at all changing how we store and handle our wealth.

     This is highly relevant to the accelerating disaffiliation, among ordinary Americans, from the political system and the laws and policies promulgated by our political class.


     I’ve lost count of the number of times I’ve cited this supremely important observation from the late Benjamin M. Anderson:

     There is no need in human life so great as that men should trust one another and should trust their government, should believe in promises, and should keep promises in order that future promises may be believed in and in order that confident cooperation may be possible. Good faith -- personal, national, and international -- is the first prerequisite of decent living, of the steady going on of industry, of governmental financial strength, and of international peace.

     Among the seemingly irrefutable facts of our time is that trust is everywhere declining. Trust in large institutions – emphatically including governments – is at what might be an all-time low for the era of recorded human history. It behooves us to try to grasp why.

     When I wrote in 2009 that:

  • Our military is being emasculated as we speak, with funding cuts to deprive it of men and machines, and legal entanglements to ensure that no soldier in the field can ever be certain that he won't be tried for murder by civilians, or worse, by foreigners.
  • Our alliances are faltering as no one ever expected, as our chief executive kowtows to the worst men in the world and fails to uphold America's actions in its own interest.
  • Our politicians are interested solely in getting elected and staying in office, and will do anything, sacrifice anyone, and betray any principle of right, to achieve those goals.
  • Our economy is being bled to death by layer after layer of taxation, regulation, legal mandates, and outright nationalizations, nearly all intended to benefit some provincial interest some gaggle of politicians counts on for support.
  • Our currency has been so debased that the other nations of the world, fooled over the decades into accepting mountains of it for their wares, are getting ready to write it off.
  • Our schools have become cesspits of socialist indoctrination and multicultural propaganda, where a child saying grace over his lunch is subject to harassment as a bigot.
  • Our cities and communities are weakening under the assaults of illegal immigration, eminent-domain attacks on property rights, forced injection of "refugees" who hate America and all it stands for, and the use of insane lawsuits to prevent development in the name of "saving the planet."
  • Our churches -- the ones that still respect God and value freedom -- are steadily being muzzled by the moral and cultural relativists, the "inclusionists," and the Muslims.
  • Our women are largely persuaded that killing an unborn baby constitutes a "woman's right" and a "safe medical procedure."
  • Our arts have become unfathomably vile.
  • Every right we have is under sustained, determined assault.
  • Our people are losing faith in one another, in themselves, in their futures, and the futures of their children.

     Things were already pretty bad. Here we are, six and a half years further down history’s road. Would anyone care to claim that they’re better?


     Trust is the consequence of prior experiences: specifically, the fulfillment of promises, guarantees, and predictions. Smith, unless he’s a total moron, would not trust Jones on the basis of zero prior acquaintance. Few Smiths would trust Jones on a serious matter – that is, a matter pertinent to Smith’s well-being or security – unless Jones had already accumulated a record of good performance. And no Smith who belongs anywhere but a sanatorium would trust Jones had Jones accumulated a record of poor performance: inaccurate forecasts, failures, and betrayals.

     Poor performance is the hallmark of governments in our time. They exhibit all three kinds:

  • Forecasts that turn out to be wildly wrong;
  • Failures to perform as promised;
  • Outright betrayals of trust.

     This is especially the case in economic and fiscal matters.

     From March 1933 onward, the federal government has done nothing but steal value from the dollar. Over the eighty-three years since then, a pound loaf of bread of good quality has gone from $0.10 retail to over $4.00 in most metropolitan areas. That’s not because of a shortage of wheat flour, ovens, or bakers.

     Now and then we’ve been told about policy changes to “strengthen” the dollar. Such “strengthenings” have always been strictly relative to the currencies of other nations. Governments cannot create value. They can only consume it.

     Trends in the financial markets are never infinite. (“Trees do not grow to the sky.” – Baron Philippe de Rothschild) They will always come to an end. However, trends in political motivations can be relied upon...and the motivation of governments is always to steal.


     Not one of the economic or fiscal developments of the last thirty years has conduced to greater prosperity for Americans. Not one points to a brighter future for our descendants. Perhaps worst of all, few of us believe that a “change of regime,” such as the one that will nominally occur on January 20, 2017, will improve matters. Our trust in the words, intentions, and deeds of politicians is gone.

     Yet, with personal attention to our circumstances and the exercise of prudent, well thought out efforts, many Americans have endeavored to secure their personal and familial situations against the dark tides they foresee. Many of those efforts went to securing our wealth and our ability to ride out a financial storm. Ann Barnhardt and others have exhorted us to back away from the existing financial system in all its manifestations. Some Americans have heeded that advice in its entirety; others only partway.

     Some, but not nearly a majority. The great majority of us are still exposed to political and financial predation. Some disbelieve the prognostications of calamity. Others feel they have no alternative but to remain in the system. Still others are betting that by dint of careful timing, they’ll be able to profit from whatever might develop.

     How would you, Gentle Reader, endeavor to protect your savings if they were made wholly electronic or promissory – that is, if they could not be converted into a tangible form? Given that the demand for physical gold and silver is already so high that delivery delays now average three months, what would you expect if, say a year from now, the $100 bill were entirely out of circulation and American banks had followed Europe and Japan into negative-interest-rate territory? Can you imagine being able to acquire the money metals at any price in non-material currency?

     More critically: Would you repose your trust in an entity that to continue in existence must feed upon the value you create, if it moved toward such a situation?


     Today, the esteemed Glenn Reynolds cites a Peggy Noonan column of considerable insight:

     There are the protected and the unprotected. The protected make public policy. The unprotected live in it. The unprotected are starting to push back, powerfully.

     The protected are the accomplished, the secure, the successful—those who have power or access to it. They are protected from much of the roughness of the world. More to the point, they are protected from the world they have created. Again, they make public policy and have for some time.

     I want to call them the elite to load the rhetorical dice, but let’s stick with the protected.

     They are figures in government, politics and media. They live in nice neighborhoods, safe ones. Their families function, their kids go to good schools, they’ve got some money. All of these things tend to isolate them, or provide buffers. Some of them—in Washington it is important officials in the executive branch or on the Hill; in Brussels, significant figures in the European Union—literally have their own security details.

     Because they are protected they feel they can do pretty much anything, impose any reality. They’re insulated from many of the effects of their own decisions.

     Noonan might be late to the party, but she’s correct nevertheless. The “protected” – the political elites and those “connected” who can shelter under their wings – might imagine that they can destroy cash, impose NIRP, and somehow not suffer along with the rest of us. After all, they’ve imposed so many shackles and depredations on us “unprotected” ones, and as Noonan indicates, have managed to evade the consequences. But destroying the money is a quite different kettle of fish.

     The destruction of our money will involve the final destruction of general trust, for as David Friedman has written, there are only three ways people can interact:

  • Love,
  • Trade,
  • Force.

     Without a trustworthy medium of exchange, trade will be impossible, and the “unprotected” surely won’t feed, clothe, and house the “protected” out of love. Perhaps what would ultimately come of that would be better than what we endure today. But it wouldn’t be guaranteed to get here quickly.

     It’s time for all Americans to look to their defenses: to their larders, to their savings, to their armaments, and to the reliability of their relatives, friends, and neighbors. As Tyler Durden notes in the article cited in the opening segment, you don’t want to be the last to panic:

     And then this from "Demand For Big Bills Soars As Japan Stuffs Safes With 10,000-Yen Notes":
     “Demand for 10,000-yen bills is steadily rising in Japan, even as the nation’s population falls and the use of credit cards and other forms of electronic payment increases,” Bloomberg writes. “While more cash might sound like a good thing, some economists are concerned that it shows Japanese households are squirreling away money at home instead of investing it or putting it into bank accounts -- where it can make its way back into the financial system and be put to productive use.”

     One safe maker who spoke to Bloomberg said safe shipments have doubled over the last six months. While part of the demand for safes is likely attributable to the country's new "My Number" initiative, "the negative-rate policy is likely to intensify the preference of Japanese households to keep cash at home,” Hideo Kumano, an economist at Dai-ichi Life Research Institute said. “Overall, the trend of more cash at home reflects concern about the outlook for economy among households. This isn’t a good thing.”

     No it isn't, and not because of concern about the outlook for the Japanese economy: that had no chance long before Abe and Kuroda came on the scene, mostly as a result of Japan's demographic spiral of doomed.

     "It isn't a good thing" because it confirms that the global run on physical cash - as much as the bankers of the world would like to keep it under wraps - has begun, and as the chart above shows, in a fractionally-reserved world in which there are $10 in savers' claims for every $1 in physical currency, it quite literally pays to panic first, as the 9 out of 10 people who panic after the first one, will be stuck with nothing.

     Verbum sat sapienti.