I have an admission to make, Gentle Reader: I'm not terribly courageous. There are times when I back away from saying plainly and explicitly what I think about a particular proposition. It's normally in those cases where I could expect a storm of denunciation from persons who agree with me on most other things: a consequence of the polarizing and hardening of opinion on innumerable subjects. So my "courage of convictions" is a good distance from perfect.
But I'm nearing the end of my life. If I'm ever to correct that deficiency, it must be soon.
Those readers who have respected my views on matters of faith and the spirit are the most likely to feel what follows as a "gut punch." If you proceed from here, don’t claim afterward that I didn’t warn you.
I'm a Catholic. That doesn't mean I agree with the totality of Church teachings. The Church has been wrong on a number of occasions and subjects. I've been called a "cafeteria Catholic" for that. Whatever! I stand by my convictions.
On a variety of subjects, clerical doctrinal overreach has been rampant. Church teaching has at times seemed designed to benefit the Church hierarchy and the clergy generally, rather than to explain and explore the will of God as it was elucidated to us by His Son. This was at its most dramatic in the years near to the end of the First Millennium, when clerics routinely exploited the millenarian fears of European Christians to enrich themselves.
About thirty years ago, the Church added two remarkable "sins" to its catechism: income tax evasion, and "excessive" sexual pleasure even between husband and wife. Never mind that the income tax itself is a form of armed robbery, or that "excessive" is always a matter of opinion. Never mind that many a State is blatantly oppressive, even murderous, or that the marital bed is supposed to be a place of fulfillment and joy. The Church condemned these things; we're supposed to feel guilty about them and plead for absolution from them.
To which I replied, "Where is your authority for these pronouncements?"
(...crickets chirping...)
For "baseline" thoughts on clerical overreach, see this essay.
It is unacceptable for a human institution to arrogate authority that belongs only to God. The moral-ethical rules are His rules. We cannot legitimately alter them, nor can we extend them into realms where they don't apply. Neither teleology nor "good intentions" can justify it. Yet the Church has done so repeatedly.
In recent years, fearing that its doctrinal overreach has endangered the allegiance of its flock, the Church has tried to "have it both ways:"
Catholics believe that an individual's conscience is the ultimate determinant of what is wrong or right for that individual. Moreover, God will judge us according to the fidelity with which we have followed our conscience. Nevertheless, this conscience needs to be formed by objective standards of moral conduct. The Church provides us with just that -- moral norms based on Jesus's teachings, the inspired scriptures, centuries of tradition, and the laws of nature.
These moral standards may seem at times to be inhibiting or restrictive. The fact is, that quite to the contrary, they release or liberate us. These norms both make us free, and lead us to the deep happiness that comes from following God's plan. Jesus underscored that point when he said: If you live according to my teachings, you are truly my disciples; then you will know the truth, and the truth will set you free." (John 8:31-32)[Father Joseph M. Champlin, What It Means To Be Catholic]
The attempt to tread the narrow line between "Let your conscience be your guide" and "We know better than you do" could not be more obvious. Yet there is no avoiding the primacy of conscience. Conscience, once supplemented with reason, provides us the tool for knowing right from wrong, the "land of sin" from the "land of liberty."
For what is the conscience? It's the "knowing with" that God provides to every human soul: the "knowing with" God, through the faculties He has awarded us. I had a character in a novel explain it better than I could:
The word ‘conscience’ means ‘knowing with.’ But knowing with whom? As we can’t read one another’s consciences, or transmit into them, it can only be God. Conscience is the channel God uses to help us make our judgment calls—which does not mean that if you and I make a particular one differently, then one of us is ‘wrong.’ You can never know what another person’s conscience has told him...or whether he’s really paid attention to it as he should.”
The hard-and-fast rules that must undergird the operations of conscience are set out by Christ Himself in Matthew Chapter 19:
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?
Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.
He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness. Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself. [Matthew 19:16-19]
Note that Christ's pronouncement comes close to the Noahide Commandments. These are the lightest requirements any faith has ever laid upon Mankind. As they were enunciated first by God the Father and then by His Son, we may trust the Authority behind them. Moreover, they are fully consistent with two even higher Commandments:
But the Pharisees hearing that he had silenced the Sadducees, came together: And one of them, a doctor of the law, asking him, tempting him: Master, which is the greatest commandment in the law?
Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbor as thyself.
On these two commandments dependeth the whole law and the prophets. [Matthew 22:34-40]
I hold that these rules and these alone are the original authority to which the Church must cleave. The Church's authority is derived from those rules. I've never met a challenge sufficient to make me doubt it.
Much of my fiction has been aimed at elucidating the rules by which a Catholic – or any other person who wants to see himself as good – must live. Dissent if you please; I stand by what I've written, here and elsewhere. I'll do so when I face God at the Particular Judgment, without fear.
Why is this on my mind, you ask? Mainly for two reasons. First, in these later years of life I've become more judgmental of myself. I've always promoted clarity in thought and expression. To fall short of that standard lowers me in my own eyes. Second, because there are innumerable persons who lack a sense for the limits of their authority, and not all of them are in Holy Orders.
I could go on, but I don't want to become tiresome. Let that stand for the moment. Love God with your whole heart, listen always to your conscience, and do have a nice day.