Thursday, December 25, 2014

It Probably Didn’t Occur On December 25...

...and it might not have been during the year we would today enumerate as 1 A.D...
...and there are many who say, most scornfully, that we are fools for believing that it happened at all...
...or for believing that there is an all-powerful Supreme Being who takes any slightest interest in Man...
...or that such a Being would permit His only begotten Son to be born as the son of a poor carpenter, and to suffer and die for our sakes...
...but I believe it:

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
(And this taxing was first made when Cyrenius was governor of Syria.)
And all went to be taxed, every one into his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
To be taxed with Mary his espoused wife, being great with child.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
And all they that heard it wondered at those things which were told them by the shepherds.
But Mary kept all these things, and pondered them in her heart.

[The Gospel According To Luke, 2:1-19]

Choose according to the verdict of your hearts.

Wednesday, December 24, 2014

A Grand And Evil Experiment Part 2: Tolerating The Intolerable

From the most excellent Crusader Rabbit:

AT first glance the connection between Sony last week pulling the comedy The Interview from our screens and the murders in Martin Place is not obvious. Yet both are explained by tolerating the intolerant, a deadly virus that has long infected the West....

This man [the Martin Place killer] was known for his anti-West hatred. He told us about it. He was on our radar. He was known to our security services, federal police and NSW police. On November 17, less than a month before he took 17 innocent people hostage, he posted online his hatred of the West, he wrote about his allegiance to ¬Islamic State. Still, we allowed Monis to roam free among us.

Tony Abbott is right to call Islamic State a death cult, but the question must be asked: is the West’s tolerance of the intolerant a death wish? And when many on the Left blindly refuse to identify terrorism, isn’t that furthering the death wish?

Clearly, the virus of collectivism isn’t confined to these shores.


It seems as if every imaginable group is being collectivized. No conceivable group is allowed internal heterogeneity; no individual is permitted to have individual characteristics. Worse yet, the collectivism virus is being interbred with another evil creature, to produce a still larger and more fearsome threat. The other monstrosity was developed from one of the least well understood of the West’s catalogue of virtues: tolerance.

Tolerance is so badly misunderstood today that even the brightest among us have difficulty separating out the kernel of validity from the chaff that’s obscured it. It’s not about accepting any and every sort of deviance from the norm. It certainly doesn’t mean reading news about murders committed by Muslim terrorists or black thugs and saying, “Well, their ways are their own, and we have to tolerate them.”

True tolerance is inseparably bound to the enforcement of a tolerable social order: i.e., to the universal and absolute intolerance of violence and unredressed injustice. Only within such a framework can true tolerance be practiced.

The prevalent incomprehension of tolerance is intertwined with the prevalent incomprehension of peace. In this regard I cherish a famous, highly penetrating statement from fantasy author Jo Walton:

“Peace means something different from ‘not fighting’. Those aren’t peace advocates, they’re ‘stop fighting’ advocates. Peace is an active and complex thing and sometimes fighting is part of what it takes to get it.”

You cannot have true peace without the “active and complex thing” we call justice. Perhaps Ann Barnhardt has put it best:

PEACE IS THE PERFECT APPLICATION OF GOD’S JUSTICE. Think about it. If “peace” is defined as merely the absence of war, or as “superficial societal quietude”, then North Korea is a bastion of peace.

(This is one of the rare times when you shouldn’t read the whole thing, as Miss Barnhardt, who is a valuable voice on many subjects, makes some idiotic statements that undermine her gemlike definition of peace. Well, no one is perfect.)

Reflect, if you will, on the impossibility of peace and tolerance in an order where there is no justice.


You might be asking yourself how the above segments bear on collectivism. Well, it’s very early in the morning, so perhaps I can be excused for a longer than usual circumnavigation of my subject.

Collectivism denies individuals their individual identities and characteristics. This is as true of collectivist rhetoric as it is of any collectivist ideology. When we speak of “Negroes,” or “Muslims,” or “the police,” we implicitly occlude the individual characteristics and behaviors of those whom we have subsumed under the label. We cannot speak of a group without doing so, at least transiently. And quite obviously, we cannot discuss group beliefs, opinions, or behavior without suppressing individual deviations from whatever norm we’ve attributed to the group.

Consider the two recent incidents being used to fan the flames of racialist hatred: Officer Darren Wilson’s self-defense shooting of Michael Brown in Ferguson, Missouri, and the fatal outcome of the arrest of Eric Garner in New York. When we abstain from speaking of “Negroes” and “the police” as groups, is it not clear that:

  • Not all police are paragons of justice;
  • Not all police are demons of oppression or racism;
  • Not all Negroes are good and virtuous citizens;
  • Not all Negroes are thugs or drug-addled deviants.

I should certainly hope so. While police nationwide have a fairly good, well earned reputation for upholding the law without abusing the public, there have been, and will continue to be, police responsible for conduct of another sort. While the overwhelming majority of American Negroes are law-abiding citizens, there is a percentage that deliberately lives outside the law.

The same could be said for any group one cares to qualify, regardless of the defining characteristic. As I wrote some time ago:

[R]eality is filled with rough surfaces and jagged protrusions. Among the most distressing of these is the simple fact that collectivities, no matter how defined, exist mainly in one's mind. Internally, they can display upsetting variations and divergences...and they usually do.

How, then, shall we discuss the attainment of tolerance and peace, or the acceptability of various groups?


The late, great Clarence Carson, in his masterwork The American Tradition, wrote forcefully about the consequences of collectivism in law and public attitudes:

    [I]n many instances law enforcement officers have looked the other way while unions employed coercion and violence. Politicians have practiced a policy of divide and conquer on the American people. The Democratic Party has been most adept at this, though the Republicans have often attempted to compete. They have forged a party out of numerous minority groups, making promises and presumably providing favors for them. Many of these groups have become vested interests, legally and extra-legally.
    Since the above was written, the disorders have intensified and spread. Most recently, they have been extended to colleges, courtrooms, and in the streets surrounding political conventions. The pattern is repeating itself. The birds are coming home to roost. If the restraints are removed from group behavior by the grant of special privilege, if groups are empowered by law, if direct action is advanced because the end is “good,” if the means for the civilizing of groups are abandoned, compulsion and authoritarianism must be used to preserve order.

[From the 1970 edition.]

Clearly, the justice that makes peace possible and tolerance practicable requires that we refuse to tolerate the intolerable: i.e., that which contravenes justice. As I wrote in the previous piece, that is wholly incompatible with collectivism...and therefore wholly incompatible with any and every program emanating from the political Left.

How, you may ask, is this to be done?

As urgent as the subject is, I must set it aside for Friday at the earliest, for I’ve spotted a star in the East:

Merry Christmas, Gentle Reader. May the joy of Christ’s Nativity be yours throughout the Christmas season and the coming year.

Tuesday, December 23, 2014

A Grand And Evil Experiment

In the era of sailing ships, the New World was difficult to reach. Those who desired to participate in the American experiment had to face weeks, sometimes months of hard living and a significant possibility of death at sea. The hardships and hazards diminished slowly as the Nineteenth Century progressed, by stages bringing us the steam engine, the steel-hulled ocean-going vessel, and ever more reliable methods of navigation and reference.

The involuntary human cargoes some of the sailing ships brought to these shores initiated a second, sociological experiment: a biracial society, at first composed of free white men and black slaves; later, of freed black slaves and the white free born.

That experiment, which looked hopeful up to recently (by historical measures), is looking rather grim today. But it doesn’t stand alone; it’s part of a larger pattern with even more ominous implications.


Earlier today I stumbled upon this bit of opinion from Anthony Bryan:

The black/white experiment has failed.

For almost 150 years the United States has been conducting an experiment. The subjects of the experiment: black people and working-class whites. The hypothesis to be tested: Can a people taken from the jungles of Africa and forced into slavery be fully integrated as citizens in a majority white population?

The whites were descendants of Europeans who had created a majestic civilization. The former slaves had been tribal peoples with no written language and virtually no intellectual achievements. Acting on a policy that was not fair to either group, the government released newly freed black people into a white society that saw them as inferiors. America has struggled with racial discord ever since.

This is not perfectly accurate. Racial discord is actually a modern development. It first became significant in the 1960s, tragically (and most ironically) after the Civil Rights Act of 1964 and the Johnsonian “Great Society” programs nominally intended to help American Negroes rise to social and economic parity with American Caucasians. The surge of conscience-powered compassion among whites presented black race hustlers with an exploitable opportunity. They hastened to make full use of it.

Nevertheless, social and economic division along racial lines has been a constant feature of American society since Emancipation. American society has confronted the resulting challenges for a century and a half. Bryan summarizes his conclusions about this experiment rather starkly:

The experiment has failed. Not because of culture, or white privilege, or racism. The fundamental problem is that white people and black people are different. They differ intellectually and temperamentally. These differences result in permanent social incompatibility.

Bryan’s dismissal of “culture, or white privilege, or racism” as the causes for contemporary racial discord is difficult to refute. Indeed, the problems are rooted in a Grand and Evil Experiment: the stealthy substitution of a vicious, inherently divisive dogma in place of American individualism in the Christian tradition.


In commenting on several recent fabrications of racist incidents and similar expressions of bigotry, John Hayward discourses thus:

What all of these stories, and so many others, have in common is the assumption of bad faith by liberals, who claim they can read the minds of everyone from dinner-party guests to society at large and detect the dark secret impulses seething beneath every word and deed. The worst bad motives are assumed for every action, including something as harmless as a short woman asking a taller department-store patron to grab a box of detergent off the top shelf for her. If events that cannot be construed as social-justice crimes are not ready to hand, the liberal will simply invent them, transforming lies into Deeper Truth with the magical power of leftist ideology. We’re even presumed guilty of crimes no one actually committed, most notably the horrible “anti-Muslim backlash” that never actually happens after Muslim terrorists commit atrocities.

This presumption of guilt is absolutely crucial to collectivism. The Left must teach its subjects to think of themselves as criminals. That’s the only way law-abiding people will endure levels of coercive power that would normally require specific accusations, a fair trial, and the possibility of appeals. Social-justice “crimes” can be prosecuted without any of those things. There is no appeal from the sentence, and no statute of limitations on the crimes, as any left-winger who thinks today’s American citizens need to suffer for the historical offense of slavery will be happy to explain to you. There’s no evidence you can present in your defense, for the Left has read your mind, and knows better than you what demons lurk in its recesses.

Gentle Reader, it cannot be put better than that.

Collectivism – the doctrine that rights and responsibilities adhere not to individuals, but to groups – is a gospel of unending strife. But the ordinary man cannot be moved to take part in such strife without having something to blame on “the Other.” So Negroes must imagine Caucasians to be the source of their problems with crime and lack of economic advancement; women must conceive of men as their oppressors; “the young” must blame “the old” for their struggles at getting employment; and so forth.

Note that just as Anthony Bryan states that “white people and black people are different,” so also are men and women different. So also are the young and the old different. So also are urbanites and suburbanites different, Northerners and Southerners different, Christians and Jews different, et cetera ad nauseam infinitam. Indeed, every individual differs from every other, in innumerable ways. It’s the factual soil in which individualism is rooted: You are unique, with a unique and irreplaceable soul; therefore, only you are responsible for your destiny.

Some differences matter more than others. Some are contextual and mutable, while others are innate and permanent. Some can be accommodated and harmonized; others are immiscible, requiring separation. They exist beyond our opinions and despite our preferences; indeed, they can be critical to the survival of both individuals and nations. But as long as we cleave to the individualist premise that each of us is alone responsible for himself, we can navigate among our differences, making use of the useful ones, coping with the ones that cause difficulties, and avoiding the ones that cause friction.

The substitution of the collectivist premise permits evil minded persons to create discord. If we can be induced to see John Passerby not as an arbitrary individual with his own priorities and obligations, but as black, or female, or Jewish, we can be trained to fear him...and to hate him.


Collectivist hustlers don’t just strive to herd the rest of us into mutually hostile groups. They also tend to congregate with one another:

Just check out Rev. Al’s involvement in the incident at Freddy’s Fashion Mart: 7 dead, and the Crown Heights Riots: 2 dead. Video Tale of Al Sharpton

Obama’s had “Sharpy” to the White House more than 60 times. Recently Al was seated right next to Vice President Joe Biden. The VP, once widely quoted as saying paying taxes was “patriotic” had no problem sitting next to, and having his picture taken, with a guy who owes $4.5 million to “Uncle Joe’s” precious government.

When tensions and violence were reaching dangerous levels Barack was equally at ease having this proven racial provocateur, and fellow community organizer, acting very publicly as his advisor. Sharpton’s actions fit right in with the president’s own history of provocatively thrusting himself into incidents that were within the purview of local law enforcement. Cambridge police acted “stupidly”. If he had a son, “he’d look like Trayvon” Martin.

And now Obama joins with Attorney Eric Holder in calling into question the fairness of America’s long standing Grand Jury System. Holder, the same fellow, who refused to pursue a case against 3 members of the New Black Panthers caught on video tape wielding a club outside a polling place in Philadelphia, is openly critical of the Staten Island jury, despite the fact he has virtually no access to 60 pieces of evidence and the testimony of 50 witnesses.

Is it because no one else will tolerate them? Perhaps, but it seems more likely that they need to consult and coordinate with one another to make their experimental techniques effective. Note also that collectivists willingly congregate across group lines. The Left makes room for every sort of collectivism. Its activists get along quite well with one another...until the moment one group starts to prosper at the expense of another, of course.

If you’re having bloody fantasies about throwing grenades into certain tightly packed convention halls, you’re not alone.


The collectivist premise has completely permeated American society. Hardly a day goes by when the news media lack all indication of its effects upon us. Indeed, the media are instrumental in the promotion of the collectivist premise. Its barons eagerly promote stories that exacerbate inter-group tensions, for a simple reason: strife sells newspapers and advertising.

A return to the individualist premise wouldn’t automatically solve all our society’s problems. It isn’t sufficient, though it is necessary. As I said earlier, some of the differences among us are immiscible. They will eventually require certain groups to be separated from the main mass. But individualism as the central principle of law and social order is an absolute necessity.

It wasn’t “white racism” that killed Michael Brown and Eric Garner.
It isn’t “patriarchal oppression” that denies women the fulfillment of their have-it-all ambitions.
It isn’t a bunch of evil old folks determined to control everything that’s caused the plague of youth unemployment.

It’s time to end the Grand and Evil Experiment.

Monday, December 22, 2014

On Monarchs And Monarchy

A gentle reminder:

    It was a plain weapon, not one you'd expect to see in the hand of a king. There was only the barest tracing on the faintly curved blade. The guard bell was a plain steel basket, without ornamentation. The hilt was a seven inch length of oak, darkened with age but firm to the touch. There was only a hint of a pommel, a slight swell of the hilt at its very end.
    "What is this?"
    "A sword. Your sword."
    A hint of alarm compressed his eyes. "What do you expect me to do with it?"
    I shrugged. "Whatever you think appropriate. But a king should have a sword. By the way," I said, "it was first worn by Louis the Ninth of France when he was the Dauphin, though he set it aside for a useless jeweled monstrosity when he ascended the throne."
    Time braked to a stop as confusion spun his thoughts.
    "I don't know how to use it," he murmured.
    "Easily fixed. I do."
    "But why, Malcolm?"
    I stepped back, turned a little away from those pleading eyes.
    "Like it or not, you're a king. You don't know what that means yet. You haven't a sense for the scope of it. But you must learn. Your life, and the lives of many others, will turn on how well you learn it." I paused and gathered my forces. "What is a king, Louis?"
    He stood there with the sword dangling from his hand. "A ruler. A leader. A warlord."
    "More. All of that, but more. The sword is an ancient symbol for justice. Back when the function of nobility was better understood, a king never sat his throne without his sword to hand. If he was to treat with the envoy of another king, it would be at his side. If he was to dispense justice, it would be across his knees. Why do you suppose that was, Louis?"
    He stood silent for a few seconds.
    "Symbolic of the force at his command, I guess."
    I shook my head gently.
    "Not just symbolic. A true king, whose throne belonged to him by more than the right of inheritance, led his own troops and slew malefactors by his own hand. The sword was a reminder of the privilege of wielding force, but it was there to be used as well."
    His hands clenched and unclenched in time to his thoughts. I knew what they had to be.
    "The age of kings is far behind us, Malcolm."
    "It never ended. Men worthy of the role became too few to maintain the institution."
    "And I'm...worthy?"
    If he wasn't, then no worthy man had ever lived, but I couldn't tell him that.
    "There's a gulf running through the world, Louis. On one side are the commoners, the little men who bear tools, tend their gardens, and keep the world running. On the other are the nobles, who see far and dare much, and sometimes risk all they have, that the realm be preserved and the commoner continue undisturbed in his portion. There's no shortage of either, except for the highest of the nobles, the men of unbreakable will and moral vision, for whom justice is a commitment deeper than life itself."
    His face had begun to twitch. He'd heard all he could stand to hear, and perhaps more. I decided to cap the pressure.
    "Kings have refused their crowns many times, Louis. You might do as much, though it would sadden me to see it. But you could break that sword over your knee, change your name, and run ten thousand miles to hide where no one could know you, and it wouldn't lessen what you are and were born to be." I gestured at the sword. "Keep it near you."

If there were men worthy of being kings, monarchy would be preferable to all other political forms. The problem is as Malcolm Loughlin stated: such men are very few.

Consider Veronica Roth’s novel Divergent, in which she placed political power in the hands of the “Selfless” caste: persons wholly unconcerned with personal gain. They live as if they’d taken vows of poverty and are serious about them. That caste’s members are assigned to it by a supposedly objective testing process...but what if the test could be corrupted, or the testers suborned?

Hereditary monarchy has even more problems, of course. There is no solution, as any “impersonal” method of selecting a monarch is as vulnerable as democratic electoral politics.

When it comes to governmental systems, we are faced with a choice of evils. More, every system comes with an ironclad guarantee: whichever one we select, given time enough it will wholly succumb to evil. The dynamic of power-seeking – i.e., that the most unscrupulous and ruthless of our species, who value power above all other things, will seek it most ardently and will ultimately win it – is implicit in any system that legitimizes and allocates coercive power.

Of course, there’s always the course of choosing none of them. But when will Man be ready to try that degree of freedom? Is there any chance of it happening before the Second Coming?

Purely academic question.

Does this trajectory of federal borrowing look remotely sustainable to you?[1]


Notes
[1] "Opportunity Squandered: We Blew It." By Charles Hugh Smith, Of Two Minds, 7/3/13.

Sunday, December 21, 2014

Further Thoughts On The Bush III Candidacy

A republic in which executive and legislative authority are conferred by popular election has several characteristic weaknesses. Perhaps the worst of these is its susceptibility to glamor and its bastard cousin demagoguery.

We confronted a clear case of political glamor in 1960, when John F. Kennedy, despite strong evidence that Democrat machines in Illinois and Texas had stolen the election for him, was elevated to the presidency. The electorate, charmed by the boyish Kennedy and his beautiful wife, sat still for it. Richard Nixon, who by rights should have been elected, decided not to unleash a tumult by raising a row over it. Kennedy’s 1963 assassination and the ascent of the utterly unglamorous Lyndon Johnson seemed to put the matter beyond question.

The Kennedy glamor might have given us a second Kennedy presidency with the candidacy of younger brother Robert, were it not for his assassination in Los Angeles, just after his successful California primary campaign. Fortunately Edward Kennedy’s attempt to follow his brothers’ tracks was derailed by the Chappaquiddick incident, forever barring higher office than United States Senator to him. Yet Ted Kennedy acquired wildly disproportionate influence in national politics that lasted until the day he died. Indeed, when Scott Brown won the Massachusetts Senate seat thus vacated, it caused widespread consternation that “Kennedy’s seat” should be occupied by a Republican.

The Bush presidencies haven’t exhibited the glamor associated with the Kennedy family. Yet there’s an important similarity there: the promotion of a specific political family as a preferred source of persons fit for high office. That sort of dynastic succession is not unprecedented: it first occurred with John Adams and John Quincy Adams, early in the history of the nation. But never before have we had to ponder the possibility a father and two of his sons in the Oval Office. It’s causing frowns and misgivings even among those whom Jeb Bush’s articulated policy stances strike as perfectly congenial.


“I smell a rat. It squints toward monarchy.” – Patrick Henry

Henry, the most impassioned, most gifted orator of the Founding Era, disliked the proposed Constitution specifically because of the office of president, which he believed would gradually absorb powers never intended for a single man’s hand. He saw in the Constitutional design a well-concealed plot to strip the sovereign states of their latitude, such that they would eventually become mere administrative subdivisions subservient to Washington’s policy dictates. The presidency, in his view, was the linchpin of that plot: the locus at which all power would eventually be concentrated.

Whether or not he was correct in positing a conspiracy to create an American monarchy, Patrick Henry accurately predicted the process that followed the ratification of the Constitution. He was more foresighted than any other scholar of his time – or afterward – proved to be.

In our time, the president has been demonstrated to wield de facto powers the Founders probably did not intend. The Constitution’s separation of powers appears to prevent such a concentration of power in the White House. Indeed, the powers allocated to the president are very few and stringently defined. They include none of the pseudo-authorities presidents have wielded since the Roosevelts.

The acceptance of usurped authority in the presidency and the creation of an immense, unaccountable bureaucracy that exercises executive, legislative, and judicial powers nowhere contemplated in the Constitution have nullified the Founders’ design. At this time, there is no longer an effective separation of the powers of the federal government. More, the immense glamor of the presidency combined with the powers exercised by federal bureaucrats has made it difficult at best for the state governments to resist violations of the Tenth Amendment: i.e., usurpations of powers reserved to the states. All effective power to direct those immense forces lies in the hands of one man: the current occupant of the Oval Office.

We cannot get any closer to an actual monarchy without explicitly declaring one.


If you’re unaware of the Constantian Society, it’s worth your time to become acquainted with it. The Constantians are the world’s last promoters of monarchy as the most preferable form of government. Their arguments are not absurd. Indeed, in our time, when elected governments do more harm and villainy than any king ever managed in the history of Man, the Constantians have important points to make:

Modern experience shows that kings generally rule better, not worse, than do presidents, due to the practical circumstance that a king is born to his office, is trained all his life to be king. A president must spend half his time learning his job, the other half preparing for the next election in an attempt to keep that job. His loyalty is to many sometimes competing constituencies all of whom combine to help him get elected. The king is a genuine professional, an expert in state craft. His constituency is his whole nation, and he serves that constituency with polished professionalism. As Archduke Otto observes, in all walks of life the fully qualified, trained expert is rated more highly than the gifted amateur; knowledge and experience may often outweigh sheer ambition.

Monarchy provides the stability which is essential to the solution of major problems. In a republic, whoever is in office must achieve a positive success in the shortest possible time, for otherwise he will not be re-elected. This urgent need, the constant spectre of re-election, leads to short-term policies which cannot cope with problems of worldwide scope. A king faces no elections, and is able to make long-term plans and policies, for the duration of his reign, which is his lifetime, and for the hereditary succession. A monarch, too, through the vestiges of that misunderstood Divine Right and because of his symbolic paternal role, faces a higher responsibility than a professional politician; Prince Norodom Sihanouk of Cambodia told the Society in an interview, "The duty of a king or of a prince worthy of the name consists of remaining true, under all circumstances, to the noblest and most legitimate ideals of the nation to which he belongs."

The justification of the hereditary succession is not only in the professional upbringing of the future king, not only in the continuity of a line, although these are important factors, but in the fact that an hereditary ruler does not owe his position to any particular social or interest group, but rather to divine will alone. This is the meaning of "by the Grace of God" - the ruler is not an exceptional person, but rather a person with an exceptional burden, extraordinary obligations, a great task. The formula "by the Grace of God" is a constant reminder to the sovereign that an accident of birth, and not his own merits, was responsible for his position, and he "must prove his fitness by ceaseless efforts in the cause of justice," as Archduke Otto says. John Adams, one of the redoubtable Founding Fathers of the American republic, said that "Mankind have not yet discovered any remedy against irresistible corruption in elections to offices of great power and profit but making them hereditary."

A king is much freer than a president, in that he is not tied to any party, as a republican leader invariably is. The king does not owe his position to a body of voters or to the support of powerful groups; the office of a royal ruler is based on higher law, his power derives from a transcendental source, whereas a president is always under someone's very earthly debt. It is probably impossible to become the president of a republic without immense financial and organizational support of certain groups, and a president bears too heavy an obligation to those who really put him in office. A president is not truly president of all the people, regardless of what the electorate may think, for he is president first of all the groups which enabled him to attain office. There is a very real and constant danger that a republic will cease to safeguard the interests and rights of all citizens when the highest positions become the privileged domains of the groups which placed a president in office.

There’s some justice in that. Surely we have seen elections steadily converted from sober consideration of the characters, intellects, and convictions of candidates to outright slander-fests in which each contestant does his best to ruin his opponents’ images. Surely we have experienced enough deceit, corruption, graft, porkbarreling, unconcealed patronage, and general skullduggery by elected officials to have been shorn of our illusions that an election will reliably choose the best man for a post. Yet our Constitution and our traditions have foreclosed the monarchical alternative. Besides, there’s the characteristic vulnerability of monarchies to deal with:

The greatest danger of the monarchical system is that an incompetent might succeed to the throne. This danger, however, is not restricted to monarchies, for incompetents and worse (consider Warren Harding, Adolf Hitler, Ayatollah Khomeini, Fidel Castro, Idi Amin, Muammar Qaddafi, Saddam Hussein) have been popularly chosen or otherwise come to power in republics. During the Middle Ages, it was always possible to replace an unsuitable successor with a more suitable one, and the system has not entirely disappeared: King Saud of Saudi Arabia was essentially deposed by his family, and replaced by his eminently capable brother, Faisal. Any decision as to the suitability and competence of a successor by primogeniture should preferably be left to a dynastic tribunal, which would be empowered to change the order of succession, if necessary, or to require a regency.

Given that pithy observation, what American family would be qualified to assume royal status?


“Do you favour a change of dynasty, Thomas? Do you think two Tudors are sufficient?” – Cardinal Wolsey, in Robert Bolt’s screenplay for A Man For All Seasons

It is a multiply confirmed historical fact that a group that acquires power will struggle with all its might to retain it. When it reaches a certain continuity in power, the only effective method for its removal is bloodshed. Whether the group is a political party, an oligarchy of unrelated individuals, or a family bound by blood relations is utterly irrelevant.

At this time, we have the unprecedented spectacle of a third member of a prominent American family presenting himself to the nation as a candidate for president. That’s not a bid for royal status for the Bush clan...that is, not quite...but it comes pretty close. But if we reflect upon the Bush I and Bush II presidencies, would we choose their clan for our American royalty?

Paterfamilias George Herbert Walker Bush (Bush I) proved unreliable in office. His most memorable default was reneging on his promise not to permit a tax increase. Yet there were several other defections from the Reaganite positions he had promised the electorate he would maintain.

George Walker Bush (Bush II) began well and ended poorly. Though the military campaigns he begin in Afghanistan and Iraq began brilliantly, both deteriorated under the pernicious influence of “nation building” ideas absolutely incompatible with Middle Eastern cultures. The handoff of those campaigns to Barack Hussein Obama has merely dramatized the extent to which we snatched defeat from the jaws of victory, essentially by refusing to accept the victory we had won as the proper terminus to our armed expeditions. The rest of Bush II’s tenure was characterized by excessive deference to the Left under the guise of “compromise” and “working together.” Even his foreign policy toward the increasingly threatening regime of Vladimir Putin was far too trusting.

Beyond all question, Bushes I and II are fine people. There have hardly been any presidents personally more admirable than Bush II. But theirs is an outlook and a character best suited to wielding their individual and family resources only, not those of the nation. Let them start foundations, flack for noble causes, and exhort us to greater charity and reverence. They must not be permitted to become the founders of an American royal house.

The Constantian argument could well be correct; I admit to being torn over it. Yet only two nations – post-revolutionary France and post-Franco Spain have attempted the selection of a clan to act as their royalty. It’s a problem our republic has never faced...nor, given the attitudes and generally low character of our politicians, their families, and their hangers-on, would we want to face it any time soon.

The Bushes, though they might be the best of the available alternatives, are not suitable monarchs for these United States.

Just Say No...To Jeb.

Plain Speaking Dept.

Sometimes, there’s simply nothing for me to add:

I didn't do one of these today, but in light of the murder of two NYPD officers, Officers Wenjian Liu and Rafael Ramos, I thought I'd bring up one quick concept that too many people tend to forget or understandably shy away from.

This is what they do.

The political left in this country is comprised primarily of people who have a background as, or the mindset of, "community organizers". The job of a community organizer is to make things worse. They are the ones throwing gasoline on the fire and rubbing salt in the wounds. Their job is to sew turmoil, discord and hate. They work to prevent accord from being reached, to end cooperation between peoples and to head off agreement. They are professional shit stirrers.

Why?

Ideologically, their reason is to destroy western civilization so that it can be replaced with a collectivist Utopia. That's great and all, but it's kind of fuzzy. Personally, however, their motivation is pure personal profit. There's not a single one of these sons of bitches that doesn't get rich ripping the scabs off of wounds, and in that lies the ultimate irony. They decry the capitalist and free marketeer as promoting a system based upon the assumption that people act from in own self interest, while at the same time demonstrating all of the traits that they condemn, proving that the capitalist was right in the first place. Human nature is human nature. None of this should surprise anyone who is a student of history, yet somehow it always does.

A peaceful, prosperous community or nation does not need community organizers. Community organizers, on the other hand, can't function in a peaceful, prosperous nation, so they are always, ALWAYS, striving to destroy it.

None of this is new, or surprising. We just need to remember who these people are.

Word.

Saturday, December 20, 2014

Unpleasant Necessities Dept.

It saddens me to need to take up cudgels against a stance taken by a dear friend. Yet intellectual honesty and loyalty to my own convictions has made it necessary.

Before going any further, please read this piece at Adrienne’s Corner. Settle yourself and your own opinions about the incident described and the reactions to it you’ve just read.

I hold no brief for Alex Jones – in fact, I’ve never read his site or his writings – so I’m coming at this without any personal allegiances to defend. My quarrel is over:

  1. Local police departments possessing and deploying military-grade hardware that private citizens are forbidden to have;
  2. A law enforcement officer disparaging “well armed” “constitutionalists” to an arbitrary audience;
  3. Treating the rule of law, a critically important and almost wholly misunderstood principle of ethical and constitutional theory, as if it requires each of us to submit to any and every “law” some legislature hurls at us without resistance.

In my opinion, all three of the above matters are despicable. If what I’ve read here has been accurately reported, then this sheriff has displayed an unacceptable degree of contempt for one of the most important developments of our time: the formation of militias of private citizens in the hope of curbing the rampant overreaching and lawlessness that characterizes contemporary American governments.

The MRAP vehicle itself is of little concern, but we may legitimately ask: What other weapons of war, forbidden by “law” to the general public, are in the hands of the Spokane police department? Is it not clear that the whole point of the Second Amendment is to insure that citizens must always be able to arm themselves well enough to resist tyranny – that the people shall always be capable of putting down an abusive government? Yet there are a myriad “laws” that forbid the general public to own the very weapons of war being distributed to local police!

As to this deputy sheriff who refers offhandedly to “well armed” “constitutionalists” as a threat to him and his, that’s what they’re supposed to be: A force that can punish tyranny, that can react to abuses by the organs of the State with sufficient power to redress officially perpetrated injustice! If they were no threat, what other influence would exist to curb the excesses of agents of the State? What point would there be to citizen ownership of weaponry? Deer hunting? Alongside that, a man whose overriding concern is his personal safety does not deserve to wear a badge of office – especially not that of a lawman.

Finally, that paramount, widely misunderstood conception of American governance: the rule of law: That principle does not mean that we must all submit meekly to whatever “laws” are imposed upon us. Consider the Fugitive Slave Act for one example; consider New York’s “SAFE” Act for another. It means that agents of the State are compelled to obey the laws to the same extent as the citizenry – that a “law” that creates a legal distinction between private citizens and government agents is therefore invalid. That’s constitutional theory in a nutshell – the very reason we have a Constitution in the first place!

The critical question is and has always been:

Does an agent of the State have the privilege of breaking one law to enforce another, without penalty?

Because if he does:

  • The slaughter of Randy Weaver’s family was perfectly acceptable;
  • The slaughter of the Branch Davidians in Waco was perfectly acceptable;
  • The murder of John Singer to enforce a law against home schooling was perfectly acceptable;
  • Indeed, any deed by any agent of the State, at any time and place and under the color of any “law” whatsoever, is perfectly acceptable; the agent cannot be penalized for it.

Now, as to some of the other observations made in support of this sheriff and his deputies:

  • Yes, it is unwise to confuse local law enforcement with the federal government: You are in more danger from a government near to you than from one far away.
  • Concerning “psychotic nutjob Alex Jones:” As I said, I hold no brief for the man and have no acquaintance with his writings. But remember always that the strengths and weaknesses of the speaker cannot be transferred uncritically to the subjects and arguments he addresses. (Alternately, “even a stopped clock is right twice a day.”) It is essential to divorce arguments and observations from the personalities of those who make them.
  • Having joined (or not) the military, a police force, or any other agency of the State has no bearing on one’s rights as a citizen, nor on the freedoms to which he is entitled. Inversely: Does honorable military service or voluntarism confer extra rights on an individual? Would you excuse a man of a serious crime, for example armed robbery, on the grounds that he had a sterling record in the military and was a volunteer to the local fire department?
  • The term “right-wing fringe lunatics” is merely a slander of unnamed persons whose stances could well be exactly the one stated here. It is not a refutation of that stance.
  • That other lands suffer even worse governments, and even worse abuses, is irrelevant to abuses of power here in the United States. Foreign tyranny cannot excuse the excesses and lawlessness of our own. If it were so, we would be required to reform the entire world before acting on events in our own domain.

Food for thought.

UPDATE: Here's still more on the subject from Eowyn.

Friday, December 19, 2014

Is Breitbart Under Attack?

Why are there 2700-plus comments – in many suspicious cases, exactly 2707 -- at nearly every post at Breitbart.com today?

Assorted

1. Dynasties

The last nine GOP presidential tickets:

  • 1980: Reagan-Bush
  • 1984: Reagan-Bush
  • 1988: Bush-Quayle
  • 1992: Bush-Quayle
  • 1996: Dole-Kemp
  • 2000: Bush-Cheney
  • 2004: Bush-Cheney
  • 2008: McCain-Palin
  • 2012: Romney-Ryan

And we might soon face a tenth ticket with a Bush on it. Does it sound to you as if a single family just might have undue influence over the Republican Party?

Yo, GOP strategists and kingmakers: This is America. We're opposed to handing out positions on the basis of inheritance or family connections. If you need that explained in any greater detail, there's an operating manual you might want to consult.


2. Students And Masters

The recent threats from North Korea over the aborted release of The Interview are not a datum in a vacuum. Note how assiduously the Left has used threats of every sort to impede entertainment they disapprove (e.g., The Passion of the Christ), to interfere with speakers they want silenced, and to obstruct the mature, objective discussion of any and every subject they want suppressed.

That the monsters who rule North Korea, the last bastion of uber-Stalinism on Earth, should have learned a tactic from our own domestic traitors is only surprising in that we would have expected the lesson to flow in the other direction.


3. Social Controversies Placed Beyond Discussion

We’re not permitted even to discuss same-sex marriage any more:

Marquette University has suspended with pay and barred from campus the tenured professor who criticized a graduate student instructor in a personal blog, pending an investigation into his conduct.

John McAdams, an associate professor of political science at Marquette, last month wrote a controversial blog post accusing a teaching assistant in philosophy of shutting down a classroom conversation on gay marriage based on her own political beliefs. He based the post on a recording secretly made by a disgruntled student who wished that the instructor, Cheryl Abbate, had spent more time on the topic of gay marriage, which the student opposed. McAdams said Abbate, in not allowing a prolonged conversation about gay marriage, was “using a tactic typical among liberals,” in which opinions they disagree with “are not merely wrong, and are not to be argued against on their merits, but are deemed ‘offensive’ and need to be shut up.”

Please read the whole thing. Also, please read McAdams’s blog post. Finally, reflect on the use of the word “controversial” in describing the blog post. Isn’t controversy the very meat and drink of academic debate? Isn’t that what the faculty and students are there to immerse themselves in?

Incidentally, Marquette is a Catholic university, run by Jesuits. So Miss Abbate’s decree that same-sex marriage cannot be discussed in a Marquette classroom is equivalent to expelling Catholic doctrine from a Catholic institution.

I shan’t speak for you, Gentle Reader, but this makes me want to lock and load.


4. The Campus “Rape Culture”

If the previous topic didn’t raise the hair on your neck, this one should do the trick:

The latest feminist obsession with rape has reached the point where false accusations are now being thrown around loosely. It has resulted in a negative stigma toward men on college campuses, and destroyed the lives of those falsely accused. Fortunately, one man videotaped his entire encounter with a woman who wrongly accused him, proving her wrong and probably saving him from arrest and prosecution.

Fly Height posted the video, showing a disheveled looking woman who appears to be high and trespassing in a man’s room. She cries out, “Don’t touch me, rape, he wants to rape me! Help me!” The startled man responds back, “stop hitting me lady.” With the door wide open and her boyfriend standing next to her, she continues, “I promise I won’t squeal on you anymore … I’ll do anything you want!” She then bangs on his door, yelling, “I was trying to get out of your room, you won’t let me.” The victim asks her repeatedly, “Please call the cops and get out of my room.”

Another man, possibly a landlord, approaches her as she finally leaves the man’s place, sympathetically taking her side. But it won’t matter, all the evidence is preserved on video.

With those accused of rape being treated as guilty until proven innocent, unscrupulous women poised to gain materially from making false accusations, and a loud chorus of feminist voices demanding that we never doubt such an accuser, what else could we have expected? Incentives matter — and they don’t stop operating because we want them to.

Add to that observation the slander being laid upon young college men about a “campus rape epidemic.” The Bureau of Justice Statistics has released figures that utterly contradict the shrieking harridans of the Left so anxious to promote women’s fear of men. The harridans’ response? The statistics are irrelevant! Always believe the accuser! Not to do so constitutes “blaming the victim” and makes one a “rape apologist!”

Watch the video of this incident and decide for yourselves: Are our college campuses truly suffering a “rape epidemic,” or are young women merely following the incentives the law and the gender-war feminist harridans have created around us?


5. How Dare You Be...A Republican?

Academia isn’t just hostile to men:

A University of Michigan department chairwoman has published an article titled, “It’s Okay To Hate Republicans,” which will probably make all of her conservative students feel really comfortable and totally certain that they’re being graded fairly.

“I hate Republicans,” communications department chairwoman and professor Susan J. Douglas boldly declares in the opening of the piece. “I can’t stand the thought of having to spend the next two years watching Mitch McConnell, John Boehner, Ted Cruz, Darrell Issa or any of the legions of other blowhards denying climate change, thwarting immigration reform or championing fetal ‘personhood.’”

She writes that although the fact that her “tendency is to blame the Republicans . . . may seem biased,” historical and psychological research back her up, and so it’s basically actually a fact that Republicans are bad!

May “seem” biased -- ?? Well, perhaps. Just possibly. What do you think, Gentle Reader?

It’s been known for a long while that openly right-of-center political views can obstruct an academic’s career. Indeed, they can result in his not being employable, regardless of his scholarly credentials. Ask Townhall.com’s Mike Adams about his experiences.

This subject has a personal resonance for me. I left academia for these reasons, among others. Indeed, I declined an opportunity to return, this time to study economics, because of ideological harassment.

Young men are showing an increasing, entirely rational preference for courses through life that don’t involve enduring a term at some “institution of higher learning.” The above attitude, added to the fanatical behavior of so many campus “activists” and the increasing hostility of young college women, provides all the explanation anyone should need.

The Greatest Disinformation Campaign of All Time.

Is the fascination with Nazis in Western culture a product of natural interest, or is it an unspoken pact by novelists and filmmakers to obscure the greater atrocities committed by the Soviets -- most notably under Stalin, who ruled in the same era as Hitler?

A recent documentary on the Turner Classic Movie cable channel illustrated the point. Said the commentators, when all else fails in selecting a villain, make Nazis the sinister evil force and success is assured. Yet the idea to create Soviet villains never appears to occur to novelists and filmmakers, except in spy thrillers where each side is usually defined as morally equivalent.[1]

Mr. Reeves's 2009 article is an excellent elucidation of the bizarre unwillingness of the West to name names and play the raw nerve of communist bestiality like a ukulele. There are 10 tons of Hollywood movies about satanic Nazis, parodies of actual humans, but rare is the movie about the Gulag, the Red Terror, the Cheka, or Chinese, Khmer Rouge, N. Korean, or, inter alia, Cuban horror. As the Nazis are trolls who live under bridges, so communists are saints with commendable goals and occasional errors (regrettable) of implementation. In fact, no enemy a centimeter or more to the right of Van Jones or Bill Ayers is anything less than some leftist caricature of a human – a racist, homophobe, islamophobe, despoiler, denier, misogynist, ape replica. It's the leftist way – straight to the ad hominy.

All in favor of The Narrative – socialism good; white, Western civilization bad.

One illustration of Reeves's point is the movie made of Tom Clancy's novel The Sum of All Fears. In the book, the villains with their hands on a nuclear device are Islamic Popular Front for the Liberation of Palestine terrorists aided by a commie East German. In the movie, the guys with their hands on the device are white supremacist, neo-Nazis. In popular entertainment, villains are transformed from Arab terrorists and communists to neo-Nazis. Mission accomplished.

Arab and cold-blooded, radical, leftist terrorists such as the Weather Underground, the Red Brigades, and the Baader-Meinhof gang abounded during the Cold War and all that was left of National Socialism was a smoking hole in the ground but, no, the focus of the filmmakers was on the spawn of the long-vanquished Hitler. To borrow from Chesterton, alive-dead Nazis and the steroid-fueled campaign to deflect attention from the horrendous crimes of the left are as "fresh as the first flowers."

The whole Chesterton's quote is worth reading:

There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one’s grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers.
Thus, one has to admire Mr. Reeves for laying his finger directly on the most vulnerable part of the current ultra-leftist campaign to disassemble the West. There is nothing decent, noble, rational, or true about socialism. It is founded on lies, envy, and theft and appeals to the infantile side of men who desire to be taken care of and to accomplish that by taking from their productive brothers. And it is alive and well today with powerful, well-placed advocates.

Thus, also not to be missed is his revelation that the flagship publication of liberals in America, The New Republic, was published from 1948 to 1956 by a communist agent.

And, of course, Diana West must be cited for her courageous and explosive book, American Betrayal, wherein are discussed the one thing that liberals, socialists, communist, and Muslim subversives positively do not want you ever to hear about, to wit, the infiltration of American society and government by communist agents of influence, the deadly effect they had on American policy and society, and the ominous parallel success at infiltration and influence on the part of the Muslim Brotherhood, Saudi Arabia, and Qatar.

When John Boehner swoons over bipartisan agreements with the Donks, you can be sure he has none of this in mind. No. No church skunk. No corpse in the pool. Just patriots and constitutionalists as far as the eye can see. His pals.

Nomesane?

Notes
[1] "Nazis And Commies." By Bernie Reeves, American Thinker, 10/11/09.

Precious, sacred, holy bipartisan garbage.

“We’ve done this in a bipartisan fashion, and frankly, it’s a good bill,” House Speaker John Boehner would say after negotiating another quantum leap in the national debt into an obscure funnel of government bureaucracy that will fund Obamacare and allow for amnesty for illegal aliens. That’s all we conservatives get for our vote, just a month after voters elected Republicans to take an exactly opposite course of action than the one they’ve immediately taken.
If the Republicans had been in charge of running D Day, it's a certainty that they'd have sought a bipartisan solution to the perceived need for the Normandy landings. The logic of that thought is bulletproof, it seems to me, as the recent CRomnibus bill shows the same thinking, namely, that there is no such thing on the planet as an enemy, a hostile combination, or a corrupt, subversive, alien political faction with a destructive agenda.

Neither is there a Republican "principle" that can't be watered down, compromised, or abandoned so the boodle can flow into the right hands and the GOP establishment clown car can make the victory laps in the media circus.

Nice doggy! Good boyyyy!

Notes
[1] "The Republicans' Road to Rovetown." By William Sullivan, AmericanThinker, 12/19/14.

Thursday, December 18, 2014

A Cautionary Tale

Ever more often these days, I have a completely different set of ideas about what to write about ten minutes before I set my fingers to the keys than when I actually start to type. Today is one such day.

It started with this column by John Kass:

Jayne and Jon Cornwill, an Australian couple, recently came to America with a bit of trouble.

The trouble? Boys.

They have three little boys, and three rambunctious boys were quite enough for the Cornwills, thank you. What the Cornwills wanted was a little girl.

But all they got were boys. And this led to what is known in the sex selection business as profound "gender disappointment."...

So they turned to modern science, which many believe can solve the problems of the modern age. And they found an answer to gender disappointment:

Pre-implantation genetic screening, or genetic gender selection.

Please read the whole thing. Then read Chapter 3 of C. S. Lewis’s “The Abolition Of Man,” and reflect.


The great Thomas Szasz once defined freedom as “That which you demand for yourself but would deny to others.” There’s a great deal of truth in that. Most of us trust others less than they deserve, but ourselves far too much. We even trust ourselves to control others’ futures: mostly by decreeing what they must, may, or must not do, but in these latter years also by decreeing what they must or must not be.

George Orwell was focused on the cognitive and emotional aspects thereof:

‘You are a flaw in the pattern, Winston. You are a stain that must be wiped out. Did I not tell you just now that we are different from the persecutors of the past? We are not content with negative obedience, nor even with the most abject submission. When finally you surrender to us, it must be of your own free will. We do not destroy the heretic because he resists us: so long as he resists us we never destroy him. We convert him, we capture his inner mind, we reshape him. We burn all evil and all illusion out of him; we bring him over to our side, not in appearance, but genuinely, heart and soul. We make him one of ourselves before we kill him. It is intolerable to us that an erroneous thought should exist anywhere in the world, however secret and powerless it may be. Even in the instant of death we cannot permit any deviation. In the old days the heretic walked to the stake still a heretic, proclaiming his heresy, exulting in it. Even the victim of the Russian purges could carry rebellion locked up in his skull as he walked down the passage waiting for the bullet. But we make the brain perfect before we blow it out. The command of the old despotisms was “Thou shalt not”. The command of the totalitarians was “Thou shalt”. Our command is “THOU ART”.

Lewis had a wider focus:

`Man's conquest of Nature' is an expression often used to describe the progress of applied science....I do not wish to disparage all that is really beneficial in the process described as `Man's conquest', much less all the real devotion and self-sacrifice that has gone to make it possible. But having done so I must proceed to analyse this conception a little more closely. In what sense is Man the possessor of increasing power over Nature?

Let us consider three typical examples: the aeroplane, the wireless, and the contraceptive. In a civilized community, in peace-time, anyone who can pay for them may use these things. But it cannot strictly be said that when he does so he is exercising his own proper or individual power over Nature....What we call Man's power is, in reality, a power possessed by some men which they may, or may not, allow other men to profit by. Again, as regards the powers manifested in the aeroplane or the wireless, Man is as much the patient or subject as the possessor, since he is the target both for bombs and for propaganda. And as regards contraceptives, there is a paradoxical, negative sense in which all possible future generations are the patients or subjects of a power wielded by those already alive. By contraception simply, they are denied existence; by contraception used as a means of selective breeding, they are, without their concurring voice, made to be what one generation, for its own reasons, may choose to prefer. From this point of view, what we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.

As “The Abolition of Man” was written seven decades ago, we cannot fault Lewis for failing to foresee genetic surgery, therapies applied directly to the embryo, or abortion. Yet all of these are now being exercised to circumscribe the possibilities available to our successors: our children.


Few persons would dare to argue that, if it’s possible to free our children from the burdens of genetically borne handicaps or diseases, nevertheless we should refrain from doing so – and I am not one of them. But how shall we comport ourselves in extremis? When the handicap is uncorrectable – when the disease cannot be extirpated – when despite all our best intentions and efforts, the child will either be born “imperfect” or not at all...what then?

Sarah Palin made her choice. She was widely derided for it – even condemned in some circles, including by one “Objectivist” commentator who argued that it is selfish to allow a Down’s Syndrome baby to be born.

Needless to say, one can only hold such a position if one denies the humanity of the unborn child. But every child begins as a zygote...an embryo...a fetus...and ultimately, a newborn baby fresh from the womb. As we who cherish life like to say, where’s the dividing line? At what point does the right to life attach to that creature – and why not before then?

Once again, Thomas Szasz is on hand to jar our thinking:

When man believed that happiness was dependent upon God, he killed for religious reasons. When man believed that happiness was dependent upon the form of government, he killed for political reasons. After dreams that were too long, true nightmares...we arrived at the present period of history. Man woke up, discovered that which he always knew, that happiness is dependent upon health, and began to kill for therapeutic reasons.

For a man to kill himself, though a terrible sin, cannot be prevented by any imaginable exertion of benevolence or will. Killing unborn others to prevent them from being “unhealthy” – in some cases after straining for years to bring them into existence at all! – what shall we call that?

Let C. S. Lewis state the conclusion:

The final stage is come when Man by eugenics, by pre-natal conditioning, and by an education and propaganda based on a perfect applied psychology, has obtained full control over himself. Human nature will be the last part of Nature to surrender to Man. The battle will then be won. We shall have `taken the thread of life out of the hand of Clotho' and be henceforth free to make our species whatever we wish it to be. The battle will indeed be won. But who, precisely, will have won it? For the power of Man to make himself what he pleases means, as we have seen, the power of some men to make other men what they please....

At the moment, then, of Man's victory over Nature, we find the whole human race subjected to some individual men, and those individuals subjected to that in themselves which is purely `natural'—to their irrational impulses. Nature, untrammelled by values, rules the Conditioners and, through them, all humanity. Man's conquest of Nature turns out, in the moment of its consummation, to be Nature's conquest of Man. Every victory we seemed to win has led us, step by step, to this conclusion. All Nature's apparent reverses have been but tactical withdrawals. We thought we were beating her back when she was luring us on. What looked to us like hands held up in surrender was really the opening of arms to enfold us for ever. If the fully planned and conditioned world (with its Tao a mere product of the planning) comes into existence, Nature will be troubled no more by the restive species that rose in revolt against her so many millions of years ago, will be vexed no longer by its chatter of truth and mercy and beauty and happiness. Ferum victorem cepit: and if the eugenics are efficient enough there will be no second revolt, but all snug beneath the Conditioners, and the Conditioners beneath her, till the moon falls or the sun grows cold.

Think about it.

Wednesday, December 17, 2014

Quickies: More Insight Than One Might Expect From The Washington Post

The day ahead of me looks a lot like another Rented Mule day, so allow me a brief comment on this disturbing piece of op-ed:

The latest Hunger Games film, “Mockingjay – Part 1″, is topping the international box office. Although it’s a Hollywood blockbuster aimed at young adults, it presents potentially quite subversive ideas of mass revolution, economic sabotage and the populist fight against oligarchy.

These themes of popular uprising are particularly relevant in light of the current civil unrest happening across the world from the streets of Hong Kong to those of U.S. – the latest Hunger Games has tapped into a certain zeitgeist of global rebellion. Thailand’s pro-democracy protestors have even directly borrowed the movie’s three-fingered symbol of resistance in their own struggles against a repressive regime. Adding fuel to this fire, one of its main stars Donald Sutherland recently declared: “I want Hunger Games to stir up a revolution.”

Despite these heady sentiments, the film’s depiction of revolution is astonishingly simple, an adolescent vision of toppling an “evil” authority figure. Sure, this isn’t surprising as it’s meant for young adults, but in the context of political spillover this anti-authoritarian vision becomes more troubling. It reinforces prevailing Western ideas of social change – fastening on the idea that all one needs do is eradicate the enemy. And worryingly, it appears that this sort of adolescent rebellion isn’t just consigned to teenage entertainment, but also increasingly forms our real adult fantasies.

It is an unfortunate fact of history that “Revolutions, as long and bitter experience reveals, are apt to take their color from the regime they overthrow.” (Richard H. Tawney) For a revolution to bring about conceptual, structural change in the shape of a society:

  1. It must command the allegiance of an overwhelming majority of those whose government is being toppled;
  2. They must oppose that government on principle: i.e., for ideological rather than practical reasons.
  3. They must be willing to revolt against the revolutionists, should the latter display a desire to retain power.

That hasn’t been the case very often. Indeed, hearken to H. L. Mencken:

Politics, as hopeful men practice it in the world, consists mainly of the delusion that a change in form is a change in substance. The American colonists, when they got rid of the Potsdam tyrant, believed fondly that they were getting rid of oppressive taxes forever and setting up complete liberty. They found almost instantly that taxes were higher than ever, and before many years they were writhing under the Alien and Sedition Acts.

Note that that world-famous upheaval didn’t satisfy two of the three conditions enumerated above. Its successes were partial and temporary, swiftly undone by the arrogance and power-lust of those who rose to the levers of State.

Yes, “The Founding Fathers would be shooting by now.” Yet even they commanded the support of no more than a third of the populace. Even they conceded more power to the State than it should be allowed...if, indeed, it should be allowed any at all. And though the Constitution was and remains superior to any other governmental design ever proposed, from the very first it contained the seeds of its own destruction.

Those who have seized power, even for the noblest of motives soon persuade themselves that there are good reasons for not relinquishing it. This is particularly likely to happen if they believe themselves to represent some immensely important cause. They will feel that their opponents are ignorant and perverse; before long they will come to hate them...The important thing is to keep their power, not to use it as a means to an eventual paradise. And so what were means become ends, and the original ends are forgotten except on Sundays.

We have a great deal of work to do before an armed uprising would do more than fleeting good.

Jeb Bush? I Mean, WTF, But...JEB BUSH?!

And he's already out-polling all the other Republicans that have been mentioned as potential presidential candidates!

Can’t we do better than this? Aren’t there enough other generally acceptable candidates that we don’t have to go back to that well?

Or are the differences among them more apparent than real?

He was, in fact, characteristic of the best type of dominant male in the world at this time. He was fifty-five years old, tough, shrewd, unburdened by the complicated ethical ambiguities which puzzle intellectuals, and had long ago decided that the world was a mean son-of-a-bitch in which only the most cunning and ruthless can survive. He was also as kind as was possible for one holding that ultra-Darwinian philosophy; and he genuinely loved children and dogs, unless they were on the site of something that had to be bombed in the National Interest. He still retained some sense of humor, despite the burdens of his almost godly office, and, although he had been impotent with his wife for nearly ten years now, he generally achieved orgasm in the mouth of a skilled prostitute within 1.5 minutes. He took amphetamine pep pills to keep going on his grueling twenty-hour day, with the result that his vision of the world was somewhat skewed in a paranoid direction, and he took tranquilizers to keep from worrying too much, with the result that his detachment sometimes bordered on the schizophrenic; but most of the time his innate shrewdness gave him a fingernail grip on reality. In short, he was much like the rulers of Russia and China.

I’m beginning to wonder whether Shea and Wilson might have struck the jugular.

Tuesday, December 16, 2014

A Word Of Power

Consider the following snippet from John Conroe’s Forced Ascent:

    With the circle closed, we left the forensics people to collect their data and moved back to the vehicles. A black military-style Humvee had been added to the mix of cop cars, SWAT trucks, and coroner vans. Four men in black suits got out as soon as they saw us, looking every inch like federal intelligence agents.
    “Chris Gordon—Agent Gulden, NSA. Come with us,” the lead agent said. Thirties, completely bald, six-one, one hundred eighty or so, dark eyes, serious demeanor. The other three were younger, two white, one black, all fit and serious.
    “No,” I replied.
    “That wasn’t a request,” Gulden stated, pinning me with his agent-man stare.
    Behind us, I could just about feel the New Jersey troopers absorbing the confrontation.
    “Well, just to be clear, Agent...my no was a general purpose refusal of requests, commands, orders, or directions.”

Does that move you? If so, why? More to the point, do you find it credible? If not, why not?


Who, in these latter days of the Republic That Was, has the courage to say No to an agent of the Omnipotent State? Especially one with weapons and backup?

Chris Gordon was willing to say No in the novel cited above because he’s an enormously powerful supernatural creature as well as a fictional character. In the circumstances he faced, very few of us normal types would have courage enough to do so. Yet the time is coming when Americans will be required to shout No at the myrmidons of the State or suffer to have their firearms confiscated.

Cliven Bundy said No to federal agents. He took a large risk in doing so. Yet he prevailed, because the public proved to be on his side...sufficiently so to defend him with even more force than those agents had marshaled against him.

The Oath Keepers who went to Ferguson, Missouri to protect threatened businesses there brought their arms. They refused the commands of federal agents to stand down and disperse. The feds backed down almost at once.

Various state governments are beginning to chorus No at the increasingly tyrannical and unbounded Environmental Protection Agency. The state governments’ armed force is pitiable in comparison with that of Washington...but their residents are another matter, and majority sentiment in those states is strongly behind them.

There’s a rising in progress.


While your weapons remain in your hands, you have power, a power best expressed by the single word No. But were you to be deprived of them...what then? Would the State recognize any bounds at all? Or would it finally run roughshod over every last right, however poorly protected it may have been, that we’ve been permitted to retain?

Consider Washington State’s I-594.
Consider New York’s Orwellian-named “SAFE Act.”
Consider the recent confirmation of Vivek Murthy as Surgeon-General.
Consider the Obama Administration’s endorsement of the UN’s despicable Small Arms Treaty.
And consider how little the popular trend in opinion on “gun control” means to the political class we endure.

They’re coming, Gentle Reader. Don’t allow them to soft-soap you, flummox you, or change the subject on you. And when you answer the doorbell and find them on your doorstep, you’ll confront a choice you’d rather not have to face: between No and “Of course, Officer; here they are.”

“The right to buy weapons is the right to be free,” wrote A. E. Van Vogt. The inverse is true as well. Add this, from another moderately well-known writer:

“I saw that I could put an end to your outrages by pronouncing a single word in my mind. I pronounced it. The word was “No.”

As Robert Anton Wilson has told us, “The State is based on threat.” Were we free of fear of the State and the things it purports to “protect” us against, we would never tolerate it. Thus, to say No to the State is to say I do not fear you. It implies that the speaker has power of his own, and that he’s willing to stand on it despite the power the State has arrayed against him.

Nothing instills fear in the masters of the State quite as effectively as No. Yet there are dangers, severe ones. How many of us are willing to accept those dangers will determine whether freedom can be saved from the wolves striving to devour it...whether we might embrace the anarchist alternative after all.

How do we measure up to the standard set by those who pledged their lives, their fortunes, and their sacred honor” to the quest for freedom?

A time for reflection and examination of conscience is upon us.

UPDATE:The Oath Keepers that went to Ferguson did comply with local police commands to relinquish their posts. I was unaware of this until just now.

Cowardice: A Midweek Rumination

Old friend Pascal recently wrote with some thoughts:

Does cowardice fall in any way in the province of one of the 7 mortal sins? Does courage fall within the purview of one of the 4 cardinal virtues?

Look. We clearly have Prog shock troop leaders in the WH. They are mounting further provocations daily. The scope and enormity of their campaign may slowly dawn on its victims. They are seeking confrontations, and then what?

But as to cowardice in the past, when something might have been done with less dread, that's my thoughts now and worrying about its consequences.

IMHO, it came to this due in great part to a lack of courage of members of society to fight the other ever more prominent fostering and displays of sins that you discuss all the time.

Orchestrated PC was certainly involved in castrating a great number. Could it have been fought better if cowardice was well-tied to the mortal sins? I don't know. But now that I think of it, it greatly troubles me.

If there’s a better topic for deep in the Advent season, I can’t imagine what it might be.


Is cowardice a sin? As it’s as contentious a matter as “torture,” I would venture to say: not always. I can easily think of instances where deliberately fleeing from combat or confrontation is the wisest available course. Yet there’s at least one case in which cowardice constitutes a moral default – a sin of omission.

To deny one’s faith out of fear for one’s temporal life is a sin, perhaps the only sin that’s on a par with suicide. There are other cases of seeming cowardice that appear to me to be sinful, but in some of those, the judgment of the individual involved is likely to be the deciding factor. God allows us to follow our own consciences without penalty, if we do so out of sincere conviction.

Moral courage – the willingness to act upon one’s own sincere convictions about right and wrong, without soliciting or requiring the approval of others – is exceedingly rare in our time, for reasons I hardly need to tell any intelligent Gentle Reader about. (I don’t have any other kind, do I?) Inversely, moral cowardice – the tendency to say and do nothing even when in the actual presence of evil – is quite common. That strikes me as entirely consistent with the common tendency to pooh-pooh the concept of moral courage: obliteration by derision.

The clearest example of moral cowardice publicly visible today holds regular sessions on Capitol Hill. I daresay I needn’t be more specific than that.


Hearken once more to the great Clive Staples Lewis:

“Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty or mercy which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.”

Courage comes in several varieties. If I may quote one of my own works of fiction:

    It was an ordinary July evening in Onteora: hot, damp, the air too still, the black gnats too numerous. Most of the city's residents had retreated behind closed doors and powered up their air conditioners, then turned their television sets up high to mask the compressor noise. On an unlit street in the abandoned part of the city, Joseph Follett and Lafayette Buskey were enjoying a special pleasure, raping a teenage girl who had wandered onto their turf.

    They had cut away her jeans and panties, stuffed the scraps of the panties into her mouth, and bound them there with a double winding of packing tape. Buskey knelt on her arms and held a knife to her throat while Follett violated her at his leisure. They had changed places once already. Perhaps they would do so again before the fun was over. Neither had bothered to conceal or disguise his face.

    They had been at it perhaps ten minutes when a quiet patter of footsteps from the far end of the street alerted the merrymakers that they were not alone. Both looked up to see the onrush of a short, slight figure, bearing down upon them.

    Buskey had turned toward the sound but had not yet risen when the runner braked and planted. His right foot lashed out in a powerful placekicker's arc, catching Buskey squarely beneath the jaw. The snap of Buskey's spine resounded the length of the street. He flipped backwards and lay on the sidewalk, twitching spasmodically.

    Follett had pulled away from the girl, drawing his own knife. The runner turned to face him.

    "Keep back, motherfucker."

    The runner made no reply. He advanced.

    Follett dropped into a knife-fighter's crouch. He kept both hands well out in front of him, daring the man to come within slashing distance. The runner halted and watched him, apparently relaxed.

    "So this is your idea of a high old time, eh, asshole?" The runner's voice was soft. The darkness concealed his face. "Wait till some defenseless girl wanders by, take her down, rape her a few times, then gut her like a deer? Not much to take home from it, though. Not like a Grand Avenue mugging or a good B and E."

    The young tough snarled. "What do you know about B and E?"

    The runner's eyebrows rose. "Isn't that how you make your living?" He gestured at Follett's crotch. "I mean, that thing dangling from your fly isn't big enough for you to make it as a gigolo."

    Upon being reminded that his dick was still hanging out of his jeans, Follett looked down at his crotch.

    The runner whirled and kicked again. His toe caught the elbow of Follett's knife arm. The elbow cracked and bent the wrong way, and the knife flew from the hand that held it. The young thug spun and dropped to the pavement with a piercing shriek, clawing at the rough asphalt.

    The runner stepped forward to stand over his victim. Stray rays from the headlights of a car passing on a connecting street revealed the runner's expression. It was that perfection of rage that resembles perfect calm.

    "Well, so much for the muggings and B and Es. Think you can make a living as a rapist? I mean, you're going to need a new helper and all. Maybe two or three. Big nut to carry."

    The runner straddled Follett's body and lowered himself to a squat, all but sitting on the thug's belly.

    "Who the fuck are you, man? You got no business here!" Follett's voice was an agonized hiss.

    The runner pursed his lips. "Business? No. I was just out for a walk, and it went on a little longer and farther than I intended. I don't get into the city much. It's not my favorite place. But here I am, and here you are, and thereby hangs a tale."

He paused and sighed. "I knew you were going to kill that girl when you were done with her. If I hadn't been sure of that, maybe I would have handled it another way. Or maybe not. Not that it matters now. May God have mercy on your worthless soul."

    Follett's pain had not displaced all his fear and hatred. He surged in a last attempt to throw his assailant off him as he scrabbled for his knife.

    The runner's right hand arrowed at Follett's face. The heel of that hand crashed into the bridge of Follett's nose, driving the bone into his forebrain with the impact of a well-thrown spear. The rapist's body spasmed once and was still.

    The runner waited for perhaps a minute, peering into the slack face for any indication that the body might still house life. When he was satisfied, he pulled the jeans off Follett's corpse and brought them to the girl, who had remained where she'd been held. She seemed about sixteen, not especially pretty, and frightened beyond all ability to respond. Carefully, he pulled the makeshift gag from her mouth.

    "Where do you live?"

    "Eighty-two Devlin Boulevard," the girl whispered.

    He bent to help her stand, then offered her the jeans. "I'll take you home. Sorry I have nothing else to cover you with."

    She clung to him and began to keen. He coaxed her to step into the jeans, closed the fly and buttoned them at her waist, rolled up the legs so that she could walk, and escorted her down the street, one arm around her shoulders.

    The body of Joe Follett lay still in the middle of the street. On the sidewalk, the body of Lafe Buskey twitched at lengthening intervals as the life finished seeping out of it.

***

    Louis was beyond astonishment.

    "You were watching."

    Loughlin nodded. "And for a few days after, until I was certain you were the genuine article. Even then you knew to kick, not punch."

    "I never saw you."

    "You weren't supposed to. I've practiced invisibility until I can almost make you forget my presence while you're staring at me. It's a useful talent for moving through cities and such."

    "But why, Malcolm? Why do you do it at all?"

    "You're not going to like the answer."

    Louis stared hard into his friend's eyes.

    "I need to know."

    Loughlin told him.

***

    Louis sat very still. Afternoon had given way to evening, and the trailer had grown dark. Loughlin watched him steadily.

    "Unless this is how you show hysteria, you're taking it a lot more calmly than I expected."

    "I'm all right." Louis tried to shake off his gathering fatigue. He'd had enough shocks that day to stop an army in its tracks, and rest was far away. "I know better than to doubt you. I should probably get home pretty soon, though, or Christine will panic. So that's the why of it?"

    "Moral courage is the key. Physical courage is fairly commonplace, at least in moderation. Bravery in the face of real danger is rarer, but still common enough that you'll find a few dozen cases of it on any battlefield. But moral courage is rarer than any other human trait."

    "Moral courage?"

    "Courage enough to stand by your convictions and trust in your own judgment. That's what you showed that night. You took it upon yourself to save that girl and to execute the bastards who were abusing her. You didn't wait for some committee of designated bystanders to ratify your decision. You have no idea how rare that is."

Do you find Louis Redmond’s execution of the two rapists admirable or despicable? Do you agree that his decision to do so constituted an exercise of moral courage? Indeed, can a man exhibit any sort of courage if he's a moral coward?


A final, tangential thought: If our consciences are truly intended to be our guides, and if I’m correct in my belief that even the most poorly reared individual of normal mental capacity has enough of a conscience to recognize evil, then it’s quite possible that all sins fall into one of the following categories:

  • Blasphemies (denial or derision of the supremacy or majesty of God);
  • Abuses of others (e.g., murder, assault, fraud, theft, false witness);
  • Instances of moral cowardice: to stay one’s voice or hand when confronted by evildoing.

May God bless and keep you all.