Thursday, November 20, 2025

A Tale For Our Time

     This comes from a British writer who has asked that his name be withheld:

It snowed last night...
8:00 am: I made a snowman.
8:10 - A feminist passed by and asked me why I didn't make a snow woman.
8:15 - So, I made a snow woman.
8:17 - My feminist neighbor complained about the snow woman's voluptuous chest saying it objectified snow women everywhere.
8:20 - The gay couple living nearby threw a hissy fit and moaned it could have been two snow men instead.
8:22 - The transgender man... women... person asked why I didn't just make one snow person with detachable parts.
8:25 - The vegans at the end of the lane complained about the carrot nose, as veggies are food and not to decorate snow figures with.
8:28 - I was being called a racist because the snow couple is white.
8:31 - The Middle Eastern gent across the road demanded the snow woman be covered up .
8:40 - The Police arrived saying someone had been offended.
8:42 - The feminist neighbor complained again that the broomstick of the snow woman needed to be removed because it depicted women in a domestic role.
8:43 - The council equality officer arrived and threatened me with eviction.
8:45 - TV news crew from BBC showed up. I was asked if I know the difference between snowmen and snow-women? I replied "Snowballs" and am now called a sexist.
9:00 - I was on the News as a suspected terrorist, racist, homophobe sensibility offender, bent on stirring up trouble during difficult weather.
9:10 - I was asked if I have any accomplices. My children were taken by social services.
9:29 - Far left protesters offended by everything marched down the street demanding for me to be arrested.
By noon it had all melted.

Moral: There is no moral to this story. It is what we have become, all because of snowflakes.

     I cannot attest to the veracity of this story, but it certainly sounds true!

Wednesday, November 19, 2025

Something New And Quirky

     Many people think of boredom as a curse. I can’t imagine why. Boredom has been the source of all my best ideas... well, all right, some of my worst ones, too. Still, I find it a fertile medium for new and unexplored possibilities.

     Some time ago, Smashwords, where I first published my books, offered its writers space in which to post “interviews.” Mind you, Smashwords personnel didn’t conduct any interviews; they just gave you a space for one. Being a whimsical sort, I posted an “interview” with various of my fictional characters:

    Q: Mr. Porretto, just what is going on here? I didn’t ask to have my office jammed with all these bodies.
     Fran Porretto: Rather than do a “straight” interview, which tends to bring out my discursive nature, I thought I might change things up a little. So I rounded up some of my favorite characters and brought them here so you can talk to them. Enjoy! I always do.

     And so on.

     Well, just a few days ago, I got into a conversation with writer Abigail Lakewood, who also reviews books on Substack. Somehow, she caused Substack to start another account – for my old protagonist Armand Morelon, of the Spooner Federation Saga. It probably happened because I masquerade as Armand on X.

     Well, I was just a little bored at the time, so I wrote this:

     Good morning / afternoon / evening / night / whatever. If you’ve never made the acquaintance of a planetary Overmind before this, it can be a little overwhelming. But then, think of me! I have the whole of Hope to supervise. It can be quite busy, now and then.
     But enough of that. Hope, if you’re not yet aware of it, was settled in the Terrestrial 27th Century by a group of anarchists. They were driven from Earth under the threat of extinction by the States that oppress that unhappy world. They had to re-engineer a wandering planetoid into a starship to do so.
     It was quite a trip...

     And so on.

     But that got me thinking: Why not have Armand’s site be a place where characters from fiction – my own and perhaps that of others, as well – can get together to shoot the breeze? It could be good exercise for the imagination. Mine could use some, just now.

     So hold onto this link, and visit every so often. You might get a few laughs out of it. A laugh is something we can all use, no?

Tuesday, November 18, 2025

Locating The State

     Brownstone Institute president Jeffrey A. Tucker has produced a wide-ranging, yet notably compact essay that addresses several questions at once:

  1. What is the State?
  2. Whence does it arise?
  3. Who really wields its powers?
  4. Where do we look for its governor?

     I use governor above in its original, mechanical sense: a mechanism that limits the action of another mechanism. For those who insist that the State is “a necessary evil,” this is a critical consideration. Those who pursue power most successfully want it for its own sake. It follows that once they have it, they’ll delight in exercising it. But throughout recorded history, there’s always been something that limits such exercises of power. Where shall we look for it?

     America’s Founding Fathers believed it to be the consent of the governed. They sought to equip “the governed” with a written Constitution and a guarantee that “the right to keep and bear arms shall not be infringed.” Their counterparts in the several colonies followed in their train. Thus, the great body of the public would always be capable of reining in the State, and – hopefully – correcting its excesses.

     Any fairly observant American will know that it hasn’t worked out quite as the Founders hoped. But owing to our heavily armed populace and our rather firm notions about right and wrong, the State in North America hasn’t succeeded as wildly as have those on other continents. The masters of “our” State – local, state, or federal – are repeatedly thwarted in their aims. Now and then they find that, little though they like it, they must accept reductions in their power and scope. Why?

     (Rubs hands together while cackling fiendishly) Heh, heh, heh!


     Let’s agree, as a working postulate, that the practical meaning of the State and its power is the use or threat of coercive force. That’s the traditional approach. Who wields that force? Who decides that that force shall be wielded?

     Dr. Tucker notes the peculiar locus to which State power and functions have devolved:

     Cabinet-level appointees frequently complain in private that they face intractable bureaucracies with all institutional knowledge. They often feel like stand-ins or mannequins. Trump is the unusual president who has even attempted to be in charge. Most are just happy for the emoluments of office and the plaudits that come with it.

     In the great majority of cases pertinent to Americans’ common conception of freedom, the decision-makers are bureaucrats: usually faceless souls difficult to locate or identify. This is the great discovery of power-seekers throughout the First World: if the decision-maker is essentially anonymous, he can get away with a lot more. Therefore, political power is least constrained when its wielders are not known to those they rule.

     The seeker of public office is seldom fully aware of this relocation of the political power. He usually puts himself forward in the belief that he can “get things done.” The discovery that the opposite is the case has frustrated and angered many a President and Congressman. Quoth (yet again) retired United States Senator for Oklahoma David L. Boren:

     Boren, formerly a state legislator and governor, went to Washington expecting to make some changes. "What impressed me most is the great power of the bureaucracy compared to that of elected officials. All the talk about growing control by the bureaucracy is not exaggerated. The shift in power is very real.... There is almost a contempt for elected officials."...
     Senator Boren found, to his surprise, that a Senator has great difficulty even getting phone calls returned by the "permanent" employees, much less getting responsive answers to his questions.
     The voters can't "throw the rascals out" anymore, because the main rascals are not elected but appointed....
     Regulatory bureaucrats have extra power because they can outlast the elected officials. "Often," Boren explains, "I've said to a bureaucrat, 'You know this is not the president's policy.'
     'True, Senator, but we were here before he came, and we'll be here after he leaves. We're not in sympathy with his policy. We'll study the matter until he leaves.'"

     [From Armington and Ellis, MORE: The Rediscovery of American Common Sense.]

As I wrote in this piece: Look upon the naked, if anonymous, face of your true master, and be afraid.


     Dr. Tucker surveys the various approaches to the genesis and development of the state put forward by the great thinkers of the past three millennia. This is good material to be conversant with. It stimulates thought about political path dependency, which is one of the least well addressed of all subjects that touch upon the emergence of the State.

     The path by which the State emerges among men is specific to those men: i.e., to their existing social arrangements and institutions before power-seekers start to swell among them. Those things also condition the form of the State, both immediately and further on. The divergences among the theses of such as Hobbes, Hume, Locke, and the rest point to that without making the larger and more nebulous patterns explicit.

     When your society is armed and generally freedom-minded, the critical need of the State is to deny potential rebels a clear target. Bureaucracy satisfies that need. But all things have their downsides; this is as true of bureaucracy as of any other mechanism for wielding power. Bureaucracy’s downside is that it’s made up of people who generally share the desires and convictions of those they rule. Thus, they are partially inhibited by those common convictions, especially if one of them is the “mind your own business” ethic that characterizes the great mass of Americans.

     That brings us full circle to the “popular consensus / consent of the governed” element in the political dynamic. Thomas Jefferson explicitly stated this basis for a legitimate State in the Declaration of Independence. However, he was thinking of traditionally overt governments: visible, identifiable decision-makers who could therefore be targeted by a populace in insurrection. Yet he identified the forebears of the bureaucracy in these United States:

     At home, fellow citizens, you best know whether we have done well or ill. The suppression of unnecessary offices, of useless establishments and expenses, enabled us to discontinue our internal taxes. These covering our land with officers, and opening our doors to their intrusions, had already begun that process of domiciliary vexation which, once entered, is scarcely to be restrained from reaching successively every article of produce and property. If among these taxes some minor ones fell which had not been inconvenient, it was because their amount would not have paid the officers who collected them, and because, if they had any merit, the state authorities might adopt them, instead of others less approved. [Second Inaugural Address, 1805

     Even so the bureaucracy is upon us. It took time – roughly 150 years from the founding of the Republic before it began to expand in earnest – but it’s upon us nevertheless.


     Many commentators have suggested remedies. Some have been tried. All have failed. Even famously freedom-minded Ronald Reagan allowed the bureaucracy to expand. President Trump is bearing down on the effort to corral it, but it’s unclear, given current Civil Service law, that he can achieve more than Reagan did.

     If we omit the possibility of a true anarcho-capitalist revolution – I do try to be realistic, but I can’t help but hope! – in the near term, whatever restraint of the State there may be, in all its 88,000-plus instantiations, will arise from the consciences of those who staff it and their cultural commonalities with us private citizens. That and only that will impose any curbs on bureaucrats’ exercises of power over us. Not that the alphabet-dwellers will ever renounce any fragment of their essentially unbounded power! Our hope is not for freedom de jure but freedom de facto.

     Elections and who wins them won’t matter nearly as much.

Monday, November 17, 2025

I Got Nothin’

     It’s going to be one of those days. I’m very tired, have chores up the wazoo, and no desire whatsoever to address them. So please, enjoy your Monday... if that’s not a contradiction in terms... and check back tomorrow.

Sunday, November 16, 2025

A Day To Remember

     There are many dates on our calendars with historical events attached: the birthdays of presidents; the birthdays of nations; the anniversaries of invasions and the conclusions of the wars they started; and the day Harvey Glumph finally got Jeannie Frizzkopf to agree to go out with him. We celebrate on such days in remembrance of those mighty events and the men who brought them about. That’s part of what it means to know the history of your people. But not every event of great import has a day associated with it. Some such days are forgotten, except for the few fortunate souls who were directly involved in them.

     November 14 in this Year of Our Lord 2025 was such a day:

     This hero of technology has shown us the fruits of foresight and endurance. We who have our own boxes of cables, and who cherish the memories that reside therein, should praise him. We salute you, Peyman Milanfar! The Fourteenth of November shall be your day henceforth and forevermore.

Saturday, November 15, 2025

Nightmare Visions

     Is this true?

     Sometimes I can believe it. At other times I can’t.

     My first difficulty stems from “The world is run.” What does it mean to say that someone or some group runs the world? “The world” is a rather vague phrase, and “run” is the most overloaded word in the English language. One dictionary lists more than 800 meanings for “run.” Is it possible that “the world is run” has no exact meaning?

     George Carlin would have agreed:

     ...but George Carlin was an entertainer. If you let entertainers form your opinions, you’re fishing in a sewer. Entertainers aren't much good at anything but entertaining – and a lot of them aren’t even much good at that.


     Let’s have a close look at that “the world is run” assertion. What do you suppose the speaker meant to express by it?

     She probably had big stuff in mind: the major institutions of our time. Big governments, big businesses, big media, and so forth. Yes, there are people, or small groups thereof, who control each such institution. And yes, they direct the large-scale orientations and policies of such institutions. However, they cannot control private citizen Smith. Though if Smith chooses to interact with their institution, his decisions will be influenced by theirs.

     But does that amount to running the world?


     Let’s move on to “people who are more cruel and more obscene than you can fathom.” I can fathom quite a lot, so omit the hyperbole. Are the people who control major institutions cruel and obscene? What evidence do we have for that proposition?

     In the usual case, a man must have control of himself before he can rise to the management or direction of others. But to say that Jones has control of himself does not automatically mean Jones is virtuous. He may simply be skilled at keeping his evil desires reined in until he’s safe to indulge them. And indeed, we have seen enough evil uncovered among the great and powerful to suspect that there’s much more we have yet to see.

     Moreover, we have the dynamic of power to cope with. That dynamic does favor the elevation of evil persons. But when the lust for power is opposed by another dynamic – e.g., in commerce, the constraints imposed by profit and loss – power-lust doesn’t always win.


     Some large institutions are run by evil persons. It’s the case with most governments. But other large institutions, in which the desire for power over others is tempered by other considerations, are run by persons no worse than you or I. If their desires sometimes clash with ours, what of that? Is CEO Jones obligated to get private citizen Smith’s approval before he decides on Acme Corp.’s next venture?

     So the notion that “The world is run by people who are more cruel and more obscene than you can fathom” isn’t uniformly true. Neither is George Carlin’s “big club” thesis. People move in and out of the seats of power: the positions from which they can “run” things. Those who fall aren’t always corrupt, and those who rise aren’t necessarily corruptible.

     Just some early-morning thoughts.

Friday, November 14, 2025

Marital Expectations

     Have a gander at this:

     Give it a few seconds to horrify you before continuing on.


     Marriage in these Unted States has devolved from an alliance of loving partners to a high-stakes adventure. This isn’t a new subject, here or elsewhere. You’d think we would have learned something by now. Yet I continue to be appalled at the behavior of individuals whose spouses thought they loved one another. The above example is one of many.

     About twenty years ago, we were astonished at Iowa man Travis Frey and his “Contract of Wifely Expectations.” I can’t find the “contract” any longer, though there are still numerous news stories about it on the Web. It was a remarkable document, and not in a good way. It expressed possibly the most extreme demands a man might make on his wife short of felonious conduct. Suffice it to say that when it became public, it met with general disapproval.

     Shortly after Frey and his notions made the news, there came a counterstroke from the distaff side. What’s just below was told to Dr. Helen Smith a.k.a. Mrs. Instapundit:

     I met a woman that I was sure was my soul mate. I was deeply in love and so, I thought, was she. All this changed when I lost my high paying job through downsizing. To my credit, I went to work immediately and had two jobs, but still only made about 80% of my old income. My wife gave me a year and then began sleeping with a man who hadn’t lost his job in my bed while I was at work. She left with him, taking almost all of my savings and anything else she could carry. Her explanation was that she was “an expensive bitch” and she was unhappy because I worked so much. The adultery doesn’t seem to matter to the court and she got essentially everything. Besides the financial losses, I was so devastated by the betrayal that I could barely function for months. She treated me like garbage and I never worked harder at any endeavor in my life.

     The tale at the start of this piece doesn’t look so unusual after all, does it? It makes me wonder: why would anyone marry, given hazards like the above and the general diminution of good will between the sexes?

     It seems that marriage still holds the promise of some highly desirable things, despite the possibilities depicted above.


     I could go into a long dissertation about the institution of marriage, how it began, what ends it was intended to serve, and what’s happened to it since. I’m not in the mood. Besides, I doubt my Gentle Readers are hungry for such a piece, and anyway I have other matters to attend to.

     I hope the material above will stimulate some reflections among younger Americans. At the very least, the marriage-minded should try to ask themselves the following questions:

  • What do I expect out of marriage?
  • How likely am I to be disappointed?
  • What will I do if it “doesn’t work out?”

     Note that I said try. Most young people are indisposed to candor about such things, even in the privacy of their own thoughts. There’s a reason for that old German saying “Ve get too soon old und too late schmart.”

     Let’s transform the questions above just a wee bit:

  • What does she expect out of marriage?
  • How likely is she to be disappointed?
  • What will she do if it “doesn’t work out?”

     What are the odds that your prospective spouse would be candid with herself about the answers? If she were to bridle at the suggestion that she consider them, what would that do to your willingness to marry her?


     Quite coincidentally, a friend and I were talking about some of her marital experiences just yesterday. She’s had three husbands, and had the following to say about all three:

     [Mr. X] really was a nice man at first, Fran — charming, funny, thoughtful. I never would’ve seen what was coming. But over time, he changed; it was like watching someone harden from the inside out. Now he’s bitter, controlling, and mean just for the sake of it. I honestly hate dealing with him — it’s like he takes pleasure in twisting the knife every time we talk....
     Like all my ex-husbands did — kind, attentive. But over time, they changed.

     My unnamed friend is a genuinely good woman: kind, thoughtful, generous, and accomplished. I cannot believe that she was the reason... but incredulity has no evidentiary value, as the lawyers tell us.

     And now, with the Omnipotent State telling us that marriage doesn’t have to be between one man and one woman, that it comes with no particular obligations, and that it can be dissolved for any reason or none, what are we to predict for it: the oldest human institution, the bedrock of every stable society known to history?

     Just a few early-morning thoughts.