It’s been a while since I last touched on this subject. However, the processes in motion have remained in motion. They won’t stop politely to allow us to catch our breath. To misquote Robert A. Heinlein, since they don’t take long lunch breaks, neither should we.
My dear friend and frequent commenter Pascal, in referring to yesterday’s emission, sent this:
That Mayah was immediately arrested for brandishing a weapon is the most important lesson to be driven into thick, sheepish human skulls of the subjects of that decadent realm. The most influential seats of UK law-makers are occupied by even more deadly death cultists than the Islamists they continue to import and protect. These rulers are so passively evil and cowardly they don't bother bloodying their own hands. Instead they simply continue to write laws that are not only quick to condemn those who defend themselves or the vulnerable, but consistently remove all obstacles to, and any fear of facing justice by, active psychopaths.
When the justice system is officially turned on its head in this manner, how much more proof is needed that the country's law makers are even more evil than the common criminal?
This is an indirect swipe at a phenomenon that was once commented on by someone whose name I’ve forgotten. The essence of it was as follows:
Yet violent criminals are seldom prosecuted,
While persons who defend themselves violently
Often face The State’s wrath.
Therefore, the criminal is an agent of The State.
In the United Kingdom, which seemingly grows less united with each passing day, this appears incontrovertible. It also applies to parts of these United States.
Give that some thought while I fetch more coffee.
This is a few weeks old. It’s on my mind today because of the “death cults” theme:
This is not a parody. Two bioethicists have argued in the prestigious professional journal Bioethics that we should breed ticks to cause more infections of a condition that causes an allergy to red meat. Seriously.
Why would anyone want ticks to become more dangerous? Meat-eating is wrong, and so anything (apparently) that causes fewer of us to eat meat is “beneficent“:
- Eating meat is morally wrong.
- If (1), then eating meat makes people morally worse and makes the world a worse place.
- So, people would be morally better and the world would be a less bad place if people didn’t eat meat.
- If an act makes people morally better and makes the world a less bad place than it would otherwise be, then that act is morally obligatory. [Corollary of consequentialism]
- Promoting tickborne AGS [a tickborne syndrome that causes a meat allergy] makes people morally better and makes the world a less bad place.
- So, promoting tickborne AGS is morally obligatory.
“Bioethicists” -- ? How much would you be willing to bet that these... persons’ ethics stop short at ethical mandates such as “Thou shalt not kill,” eh? When “bioethicists” make statements such as “Life should end at seventy-five” (Ezekiel Emanuel) or “The elderly should not receive medical care” (Daniel Callahan), they forfeit any claim to being dispensers of “ethics.” They are death cultists, pure and simple.
I could go on about this, but as I’ve done so before, and at length, I’ll spare you. Allow me one quick mention of my collection of essays on this subject, and I’ll allow us both to pass on to happier thoughts and climes.
I may be back later. Stay tuned.
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