Friday, October 12, 2018

Cat’s Paws

     The following short clip is of something you’ve probably heard about already:

     This is a link in a chain:

     ...but no doubt you’ve already heard about those other two incidents, as well. Couple them to the utter refusal of any Democrat with a national platform to condemn, or even to demur from, those calls to violence, harassment, and intimidation, nor to allow that such rhetoric might be causally connected to the increasingly frequent violent assaults on Republicans, conservatives, and supporters of President Donald Trump.

     The chain has other links that reach further back. You needn’t have been paying attention for long to remember the threats lodged against Brett Kavanaugh and his supporters. It’s only about a year since failed comedian Kathy Griffin displayed the simulacrum of Donald Trump’s severed head in a video. Quite a few Right-leaning speakers have been harassed or threatened out of speaking engagements these past two years, too. You only have to have taken a passing interest in the 2016 Presidential campaign to remember the threats and harassment of Trump supporters at his rallies. And remember Nobel Peace Prize winner Barack Hussein “If they bring a knife, we bring a gun” Obama?

     Correlation is not causation, but it can be awfully suggestive. It gets more so when the media stoutly and steadfastly refuse to allocate the blame for left-wing mob violence, even when the assaults are captured on multiple video recordings. And what are we to think when no one to the left of center is willing to peep the slightest criticism of the masked, violent thugs that call themselves “AntiFa?”

     Makes you think, doesn’t it?


     The rhetoricians of violence, intimidation, and harassment may be stupid – they were certainly self-deluded enough to lose “the most winnable presidential campaign in history” – but they’re not stupid enough to believe that no one will take their exhortations literally. When the eruptions of left-wing mob behavior are as numerous, as public, and as well documented as they’ve been, there can be no serious doubt that that’s exactly what’s happening. It started on Inauguration Day. It’s only grown worse since then.

     We have to assume that they know what they’re doing. We have to assume that they intend the consequences. And we have to allow them no smallest, thinnest shred of concealment from the odium they’ve earned. They must be made to wear it – in some cases, all the way to prison. What else, pray tell, are laws against incitement to riot meant for?


     A few brassy persons on the Right have said things to the effect that if a real civil war should erupt, the Right will prevail, because “we have all the guns.” This is foolishness on a potentially catastrophic level. Guns don’t matter nearly as much as the willingness to accept risks to self and loved ones, or the will to fight and win regardless of the cost. What evidence do we have that the Right is adequately supplied with those things? As Right-leaning Americans tend to be rather older than their putative adversaries – men with wives, children, homes, and workplaces to worry about – the matter admits of considerable doubt.

     And while we sit here complacent about our preparedness, the chain grows link by link. One end lies in the hands of men and women who are determined to return to power, and never again to be removed from it. The other is connected to the thugs and harassers, and they follow their masters’ exhortations willingly.

     Counteraction is required. Perhaps it must be of the sort Mr. “If they bring a knife, we bring a gun” has prescribed for his allegiants. Perhaps something less tawdry will suffice. But we cannot preserve the Republic when only our enemies, would-be totalitarians entirely devoid of scruple determined to regain power at any price, are willing to fight.

     Time to pray.

Proof of Russian manipulation!

My brother-in-law’s barber’s cousin said he heard from a woman in the check-out line that her best friend's daughter had seen a FaceBook post that made her question Hillary’s honesty, while also making her feel strangely sad for Vladimer Putin. I swear this is 100% true.
Comment by Brazillionaire on “Debunking The Idea That Russia Manipulated Social Media To Tip The 2016 Election.” By Tyler Durden, ZeroHedge, 10/11/18.

When is a mob not a mob?

When the MSM goes all out to shut down that the use of that kind of rude terminology.
Leftists continue to redefine words so they can continue to feed their growing gaggle of useful idiots. "Mob" is just the latest to fall, and "shame on you for using that word in reference to us".

Other notable words they have redefined, to the confusion of many who are 'not in the club', are fascist, nazi, racism, sex, tolerance, diversity, bigot, fair, free, marriage, respect.

“First they steal the words, then they steal the meaning.” --George Orwell

"How strangely will the tools of a tyrant pervert the plain meaning of words!" –Samuel Adams.

"Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society." --John Adams

"Comment." by Bryan on “GOP Seizes On Left's 'Unhinged Mob' Mentality In Viral Video.” By Tyler Durden, ZeroHedge, 10/12/18 (formatting removed).

Thursday, October 11, 2018

Of What Use is a Library?

In a time of instantly accessible information, libraries are often low on the list of needed government services. Here's one viewpoint on the value of libraries, even today.

Here's a few pictures of MY library, growing up. It's the Lakewood Library, which I try to visit a few times a year, when I'm back in OH.

How the Library looked when I was growing up

Today's library - the small part to the right is the original

View from an upper floor - the rooms - North, South, East, and West - contain reading rooms, stacks, and specialty rooms

Just ONE of the reading rooms. They are completely connected to the Internet, with lots of plug-in sockets on the tables, and are quite conducive to work and research.

To Look With Better Eyes: A Midweek Rumination

     Among my favorite movies of recent decades is James Cameron’s movie The Abyss. Among its virtues, it numbers a compelling premise, a fine script, several excellent performances, and convincing special effects. This morning one particular bit of dialogue from that film is stuck in my head. Lindsey Brigman, played by Mary Elizabeth Mastrantonio, is trying to persuade her husband Bud, played by Ed Harris, to see a particular alien-contact occurrence her way, as a harbinger of a friendship-to-be, rather than in the “assume hostile” fashion of SEAL Lieutenant Hiram Coffey:

     “We all see what we want to see. Coffey looks and he sees Russians. He sees hate and fear. You have to look with better eyes than that.”

     The line is both sappy and a little Pollyannaish. There are hostile forces in the world, and when events indicate that one is moving against us it would be foolish to strain to see it as “just friends we haven’t met yet.” Yet Lindsey’s statement has power. It counsels an optimism about others that’s warranted more often than not.

     I’ve written on other occasions about the decline in recent decades of the ethic of trust. The ongoing deliberate cultivation of identity politics, particularism, and the associated distrust is a terrible thing, which I continue to believe is at the root of our greatest social maladies. Yet the willingness of Americans to believe in the decency of the individual stranger unless and until he demonstrates hostility – giving him “the benefit of the doubt,” as it were – remains more or less as it was. We tend to approach one another from an optimistic premise. We’re wrong sometimes, but more often we’re right.

     I like that. There’s something inherently Christian about it –not “Judeo-Christian,” but Christian. It comports with what C. S. Lewis has called the Law of General Benevolence, which Christians find in the Redeemer’s most famous preachments:

     You have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy. But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. For if you love them that love you, what reward shall you have? do not even the publicans this? And if you salute your brethren only, what do you more? do not also the heathens this? [Matthew 5:43-47]
     But the Pharisees hearing that he had silenced the Sadducees, came together: And one of them, a doctor of the law, asking him, tempting him: Master, which is the greatest commandment in the law?
     Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbor as thyself. On these two commandments dependeth the whole law and the prophets. [Matthew 22:34-40]

     There are at least two kinds of optimist. First we have the “cockeyed” sort, who cannot even conceive of a negative outcome from assuming the best and proceeding from it. He gets taken too often for my tastes. Then we have the “critical” sort, who accepts that we are both fallible and flawed and therefore remains observant, but is still willing to give “the benefit of the doubt.” Just don’t make him doubt you, and all will be well.

     In the maintenance of a critical, observant optimism about our fellow man I find the essence of what it means “to look with better eyes.”

     We have been told that each of us, be he as handsome as the young Brad Pitt or as deformed as Quasimodo, is made in the image of God. That doesn’t mean that God is a hominid biped, of course. It means that each of us has been equipped with an immortal soul – and the soul comes with an indispensable attachment: the conscience:

     “What am I, then?”
     Ray took his time over it. She watched him intently as he composed his answer.
     “A superwoman,” he said at last. “That is, a human woman with powers beyond what other humans possess. And according to the Nag, you have a mission to go along with them. Does something about that bother you?”
     She sat back and let her eyes slide closed.
     “I’m a made thing. Not like you or anyone else, except...my mentor. Maybe I have a couple of extra abilities, and I’m not ready to argue about the mission.” Her eyes opened and stabbed into his. “But what about what I’m missing?”
     “What would that be, Chris?”
     She looked away as if in thought. Ray steeled himself to wait patiently. Presently she spoke the most plaintive words he could have imagined.
     “A soul.”
     Ray gasped. “Why would you think you don’t have one?”
     She frowned. “Frankenstein’s monster didn’t.”
     “That’s your standard for comparison? Christine, that was fiction. Anyway, Frankenstein was a man. He assembled his monster from bits of corpses. Your maker created this entire universe. He just got around to making you a little after the rest of it. Why should you think you have no soul?”
     “Because—” She halted, plainly baffled by the seeming contradiction. Ray reached across the table and took her hands again.
     “Christine, I’m a priest. I have to work from certain postulates. According to those postulates, the soul is the seat of conscience, of an individual’s real and unalterable identity. Creatures without souls are also without moral choice. They act strictly from innate drives, motivations built right into their flesh. You can’t have a moral nature, the ability to know right from wrong, unless you have a soul. You can’t love, or be grateful, or understand loyalty or duty or justice. So either those postulates are wrong, or your soul is as real and valuable as mine.”
     An intensity Ray hadn’t felt since his ordination flowed into him and through him. He pressed her hands together between his own and chafed them gently. “A very wise man once said, ‘You do not have a soul. You are a soul. You have a body.’ The soul is the individual, the only part of you that really matters. Let’s imagine for a moment that your maker—Evoy?—didn’t possess God’s power to make souls. Actually, that’s a good assumption: the soul eventually returns to God, so it would make sense that it must be from God, not from any lesser source. All the same, God gave Evoy the power to make you. Can you really believe that once Evoy was done designing your flesh, God wouldn’t step right in and take care of the rest? Would a God Who sent His only begotten Son to suffer and die for our sakes—Who allows us to exist at all—be so cruel?”

     [From Shadow Of A Sword]

     Let it not be thought that Man, whom God has also invested with free will, cannot deliberately ignore his conscience. Indeed, some men are able to silence theirs lifelong. But it’s part of the soul ab initio: OEM equipment, as it were. Most of us can hear it speak, albeit not always as a herald’s trumpet...and most of us conform to its prescriptions and proscriptions nearly all the time. Were it otherwise, how could a coherent society exist?

     To “look with better eyes” is to remain aware of the conscience: that each of us possesses one, and that nearly all of us obey its dictates nearly all the time. If we give “the benefit of the doubt” and are sometimes disappointed by what follows, well, some people just don’t live right. That’s free will for you. That will be the case until Judgment Day.

     May God bless and keep you all.

Quickies: Are We Forgetting Fundamentals?

     It seems so. Either that, or we’re being deliberately miseducated about them. The following “tweet,” by a legacy media functionary, is what’s currently stuck in my craw:

     [The tweet image above was provided by Mike Hendrix.]

     It’s possible that this...person has no agenda. As he works for NBC, that’s dubious, but we must allow for the possibility. But do you think he’s ever read the Constitution of the United States?

     ARTICLE V: The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress; Provided that no Amendment which may be made prior to the Year One thousand eight hundred and eight shall in any Manner affect the first and fourth Clauses in the Ninth Section of the first Article; and that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate. [Emphasis added, as the Framers knew very little HTML]

     The presence of that clause in Article V, the Amendment Article, excludes the equal representation of the states in the Senate from the possibility of amendment. This is beyond dispute. The Senate, in other words, was created to guarantee that each state would have a voice in the Senate equal to any other state. The electoral system for choosing a president reinforces this oft-neglected aspect of the Constitution: it was intended to protect the small states from abuses perpetrated by the large ones.

     The phrase “checks and balances” should come to mind at this point. My Gentle Readers have no doubt been muttering that phrase for some time already. Lesser intellects might consider suing their civics teachers.

     The Framers knew full well what they were doing. The very last passage of the Constitution emphasizes the importance of the states as elements in the Constitutional design:

     ARTICLE VII: The Ratification of the Conventions of nine States, shall be sufficient for the Establishment of this Constitution between the States so ratifying the Same.

     The Constitution was conceived and ratified as a compact among the states. The states retained nearly complete internal sovereignty. Their equal representation in the Senate was intended, in part, to preserve that sovereignty, the exclusions in Article I, Section 10 being the sole exceptions. This aspect of the Constitution’s design is sometimes cited as an argument for a state’s power to nullify federal laws on the grounds of federal overreach.

     The federal government has done many unConstitutional and extra-Constitutional things since the Wilson Administration. Some of them have been undeniable encroachments on state sovereignty. (Where, for example, is Congress given the power to legislate a federal penal code? But that’s a subject for another day.) This latest talk – of amending a part of the Constitution explicitly protected against amendment! — merely indicates how far Americans’ knowledge of the deliberately designed-in features of our Union has slipped.

     Perhaps I should hold classes.

Don’t hold your breath.

The late Sam Francis coined the term “anarcho-tyranny” to describe how the managerial state torments the law abiding and ignores the lawless. Thus, as antifa openly conspire to use violence against Americans’ First Amendment rights, the federal government, under an ostensibly “conservative” president, cracks down on groups that fight back. Unless the federal government begins prosecuting antifa groups, this looks like a quiet endorsement of them.

This latest indictment follows in the spirit of S.J. Res 49, passed unanimously by the Republican Congress in September 2017, which called on the President to use all available means to combat the “hate groups” that brawled in Charlottesville. It specifically mentioned white nationalists, white supremacists, the Ku Klux Klan, and neo-Nazis—but not antifa.[1]

Jeffy is full of righteous fury over pot, though. And the Republicans in Congress are, as usual, scared of their own shadow. That faint ray of outrage from them during the Kavanaugh travesty was gratifying but late in the game.

Notes
[1] "FBI Arrests White ‘Serial Rioters.’" By Gregory Hood, American Renaissance, 10/8/18.

Wednesday, October 10, 2018

Clinton Foundation 1.0.

Soon after FDR was inaugurated, [Eleanor Roosevelt] she began a major round of very well-paid personal advertising for corporate consumer products such as soap and took all sorts of other large payments over the next few years from various businesses, especially those crucially dependent upon government regulatory decisions. Imagine if recent First Ladies such as Michelle Obama or Laura Bush were constantly seen in TV ads hawking cars and diapers and fast food. The payments Eleanor personally received over the course of the FDR’s dozen years in office allegedly came to an astonishing $150 million, again relative to current family incomes.
"American Pravda: Our Great Purge of the 1940s." By Ron Unz, The Unz Review, 6/11/18.

Pacifying The Proles

     The aim of the High is to remain where they are. – George Orwell, 1984
     "Government's a dubious glory...You pay for your power and wealth by balancing on the sharp edge of the blade. That great amorphous thing out there -- the people -- has turned and swallowed many governments. They can do it in the flash of an angry uprising. The way you prevent that is by giving good government, not perfect government -- but good. Otherwise, sooner or later, your turn comes." [Frank Herbert, The Godmakers ]
     The moral dimension of arranging the assassination of a popular politician didn’t trouble Wriston at all. Living in the public eye had always entailed increased risk. Historically, whenever some troublemaker had roused the rabble to a greater pitch than the Establishment of that time and place could tolerate, it had disposed of him with no compunction and extreme prejudice. There were parts of the world where that was still the inevitable price of rising to power—places where a dismissal from high office was always administered with high-velocity lead. Power seekers in such lands arrived in their palaces with their death warrants already signed and sealed; they merely awaited delivery. [Shadow Of A Sword]

     However they represent themselves, and whoever their true beneficiaries may be, all political Establishments must take care to do one crucial thing: to keep “the proles” in their place. To fail at this is to fall to the scythe.

     Perhaps the most curious feature of Orwell’s great dystopian novel is his paucity of elaboration on how The Party kept the proles from rising against it. Clearly there had to be some mechanism for keeping them pacified, but the only thing Orwell mentions is a lottery upon which the proles are encouraged to focus, and whose largest prizes always seem to go to persons no one knows. Aldous Huxley, in his dystopian vision Brave New World, makes use of a drug, “soma,” which has both euphoric and tranquilizing properties and which is distributed freely to the Gamma, Delta, and Epsilon classes.

     The emperors of classical Rome famously employed a panem et circenses technique: “bread and circuses,” to keep the plebes fed and diverted. Free grain was distributed regularly, without any attempt by the Empire to determine whether the recipient was in need. Spectacles in the Coliseum and lesser regional arenas were used to entertain the plebes and exhaust their energies. It worked to an extent, but to maintain its effect it had to be increased as time passed. Toward the end of the Empire, grain distributions and Empire-sponsored spectacles were held on 220 of the 360 days in the Roman calendar. It was one of the influences that ultimately crashed the Roman order.

     Suzanne Collins’s dystopian Hunger Games trilogy, whose totalitarian state is named Panem in obvious homage to the Roman technique, portrays an almost perfect parallel approach to the pacification of the masses – but with a difference: those outside the ruling caste cannot become prosperous. The State’s exactions limit the commoners to little better than subsistence, and sometimes less. The theory behind that approach would be that a people barely able to feed itself would not have the time or surplus energy for political restiveness. It doesn’t work out that way in Collins’s books. Neither did it hold for long in the U.S.S.R.

     In Western societies of our time, the tranquilizers and pacifiers must be more subtly engineered. Moreover, a variety of them must be provided. The Establishment cannot allow their function to be too obvious. Neither can it ensure that a sufficient fraction of the common folk will fasten on any particular one. Yet the underlying pattern hearkens back to Rome.

     America has a luxurious welfare state, in theory a compassionate effort to relieve the extremes of poverty but in practice a mechanism for binding its supposed beneficiaries to the State’s teats. The giveaway here is how the definition of “poverty” has mutated over time. Today a “poor American,” entitled to the State’s generous “benefits,” would be about equivalent to a member of the working class in other Western societies. He’d certainly be in no danger of starvation or death by exposure. Little to nothing is asked of him in return for the State’s largesse. The arrangement suggests that the point is not to get people out of poverty but to enroll as many welfare clients as possible.

     America also has its spectacles. They’re not provided by the State, but they function similarly to those once held in Rome’s Coliseum. Various forms of inexpensive entertainment, many of them provided to us in the comfort of our homes, occupy a large fraction of Americans’ free time. Over time those entertainments have steadily increased their emphasis on the two indispensable elements of anything intended to hold a commoner’s attention: sex and violence. The barons of the entertainment industry have been careful to maintain close relations with the political powers that be, a point that should not be lost on the reader.

     And it works. For decades the combination succeeded in diverting a sufficient fraction of the populace from any serious degree of attention to political goings-on: sufficient, that is, that the Establishment has managed to retain control of the fraction that bothers itself over such things. Only in the most recent years has its grip begun to slip.

     Why? How is it that so meticulously designed and carefully maintained a system for keeping us proles in our place should have begun to lose its purchase? Have the giveaways and the spectacles lost part of their savor? Have they who engineered the system become incompetent or negligent? Or has the passage of time actuated influences of power great enough to countervail our contemporary bread and circuses?

     There are several candidate explanations. Some involve grand socioeconomic theories of history. Others rely on a Hegelian / Marxian dialectical account, despite the crudity of such an approach. A few posit the importance of world-historical individuals credited with the power to shape events by their personal force, a theory that recent events support to some degree.

     We cannot be certain which of these explanations is at all valid. What we can know, with a confidence approaching certainty, is that the pacification system of the century behind us is failing. The masters of our Establishment will strive to buttress it, for the alternative – from their perspective, of course – is worse. Attention to developments will pay as never before.

     Be watchful. Keep your powder dry.

Tuesday, October 9, 2018

People Are Speculating About Nikki Haley's Resignation

They just can't imagine why it is happening.

I can.

She's wrapping up her Washington life, in preparation for establishing her SC residence again, and firming up her political relationships in the state. Why?

Because, after the election, an SC Senator is going to vacate his seat, allowing the governor to replace Graham with Haley.



I'm guessing that Trump has plans for Graham, in his administration. And, for the first time in a long time, he will have someone in that slot that will have his back.

I'm not sure who is going. It may be Rosenstein. It might be someone else. But, I'd bet on it.

And, as the daughter of a gambler, I NEVER bet - unless I'm absolutely SURE that I know the outcome of it.

Quickies: “Democrats Are More Moral”

     If you have a few minutes, please view the following video:

     First, note that the “questioner” isn’t an American citizen, as he states plainly before rambling on into his “question.” Yet he has an opinion about morality in American political alignments. If nothing else has done so, this should convince you, Gentle Reader, of the efficacy of the Democrats’ “stupid or evil” tactics, and of their cleverness in targeting those too young to have an adequate grounding in the rules of rational inquiry.

     Second, note how D’Souza ripostes the “question:” by asking why “global warming” should be considered a moral issue, and drawing an appropriate analogy to theism versus atheism. For anyone in the audience who was listening with an open mind, this should have been stimulus to a huge range of thought: What aspects of a public-policy question qualify it as “a moral issue?”

     Morality and ethics, as the West has understood them for many centuries, are founded on a conception of the individual as a moral agent and possessor of rights. These concepts are inapplicable to collectivities. A nation, no matter how defined, cannot possess rights. Neither can it posture as a moral agent; the deeds done in its name are always the deeds of individuals. Those individuals may represent themselves as acting on legitimate authority – indeed, agents of the State nearly always do – but that does not excuse them from the moral and ethical constraints on them as individuals. Consider this passage from the Gospel According to Luke:

     And the people asked him [John the Baptist], saying, What shall we do then?
     He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
     Then came also publicans to be baptized, and said unto him, Master, what shall we do?
     And he said unto them, Exact no more than that which is appointed you.
     And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

     [Luke 3:10-14]

     In those years, the publicans of the Roman occupation and the soldiers that accompanied them were much given to brutally extorting the Jewish people: mulcting them for far more than the appointed tax and keeping the difference. That they represented themselves as agents of Rome did not free them of the moral-ethical burden they bore.

     But that Rome had the power – not the “right,” but the power — to lay and collect taxes, John the Baptist did not dispute. The State does that sort of thing, and the individual’s alternatives are to accept it as legitimate, to rebel in one fashion or another, or to flee. That will be the case for as long as there are States.

     Moral and ethical considerations and evaluations are like that.

Our false sense of ourselves.

Theological error is at the root of all other errors of the Modern Age. The idea that man’s most fundamental nature is that of a homo economicus, a rational agent whose chief end is material possession, is the common basis of both economic liberalism or capitalism and socialism. At its heart it is a denial of the classical and Christian idea that man has a spiritual as well as a physical nature and that the spiritual ought to rule the animal nature. The idea that most or all of human suffering can be eliminated by reorganizing society economically, socially, and politically is rooted in the ancient heresy of Pelagianism for it is a denial of the fact that since the Fall, human nature itself has been afflicted with the flaw of Original Sin, which is the true source of all human suffering, an affliction for which there is no economic, social, or political cure.[1]
Deluded mankind made pride the keystone of the modern age. Skepticism respecting savior government would go a long way to restoring sanity to the world but few exercise it. Tragedy chastens people in a way that reason cannot but, until it strikes, men still think they are bulletproof and willingly listen to deceivers. Antibiotics and other wonders of science and technology fuel the perception of infinitely capable mankind. And deception wins out. So long as that is the case, Western man is mostly in the grip of insane delusion. Exactly how did Bruce Jenner think his first date was going to go after things got interesting on the couch?

Even in the 18th century, Samuel Johnson understood man’s limitations:

How small, of all that human hearts endure,
That part which laws or kings can cause or cure!
Not being a man of faith the idea of original sin seems flawed on its face, as it is a plain injustice to afflict subsequent generations with the sins of the ancestors. HowEVerrrr, it captures well some part of life that is beyond our control or understanding and is as good an explanation as any for why some things just can't come together. It’s impossible to understand how the filth who murdered Shannon Christian and Christopher Newsome in Nashville could have such savagery in their souls. But, they did and we’ll never understand that evil or extirpate it from such two-legged brutes.

We can only understand that it is there and prepare to inflict savage punishments that eliminate such people from society in one way or another. It not necessary to understand them, only to understand that they chose of their own free will to transgress the boundaries of decent society. Unlike ourselves, people in medieval England understood the concept of outlawry. Transgress the norms and the protection of the law is removed from you. It's quite different to enlightened modern Americans -- if someone else transgresses, the protection of the law is removed from the victim. Good luck with that bulletproof self defense argument.

I always say, when you want theological enlightenment this is your go-to blog!

Notes
[1] "Assorted Reflections." By Gerry T. Neal, Throne, Altar, and Liberty, 9/17/18.

Monday, October 8, 2018

Probabilities And Prerequisites

     In my morning ramble around the Web, I’ve encountered several disbelieving voices, all of them wondering “out loud” why any of the Senators who voted to confirm Brett Kavanaugh to the Supreme Court would call the testimony of Christine Blasey Ford “credible,” or would feel sympathy for her. In all probability Ford, who has been shown to have lied on several counts, made her story up. She might have believed it – a pathological liar can convince himself of anything – but the likelihood that Brett Kavanaugh was involved in an assault on her (or any other woman) is effectively zero. So why all the comments to the contrary, especially from those who chose to believe and support Kavanaugh?

     Simply stated, it’s become a prerequisite of contemporary politics that if a woman claims to have been abused by a man, you must never, ever call her a liar, even if she’s in the very act of telling you that the Sun shines black. Moreover, no matter how convinced you are that she’s lying consciously and with malice aforethought, you must express sympathy for her “pain.” That much perversion of our political culture, the feminists have already achieved.

     The ironies run deep here, but that’s a subject for another day.

     Women were granted the franchise in 1920. Since then, American political tendencies have trended ever more toward the absolute prioritization of women’s emotions: acknowledging them, sympathizing with them, and assuaging them, regardless of the truth or falsity of the underlying claims. This has been the rule even in some cases where a national interest of great importance was at stake – and that interest had to be demoted to second place to pander to the feelings of women.

     There are more women than men registered to vote in these United States. No politician can afford to forget that, even for an instant.


     This very morning the great Chris Muir has allowed one of his premier characters – a man, of course – to express the logical conclusion that arises from the above observations:

     This is becoming a widely shared sentiment. That has nothing to do with the love or hatred for women. It’s a statement about the correlation noted in the above segment.

     The Left, being interested in power and nothing else, has made it a guiding principle of its strategy to cultivate and enlist:

  1. Women’s groups;
  2. Groups dominated by women.

     Special interests that display either of the above characteristics have been fodder for the Left’s political machines. Few such groups concern themselves with some issue fundamental to the health of a Constitutional republic. Nearly all are emotion-dominated. They’ve done considerable harm, most of it through their support for left-liberal political agendas.

     Politicians on the Left are quick to promise you what you seek. They’re not always as quick to deliver. While the Progressives of the early Twentieth Century did make good on their guarantee to the Suffragettes that women would be granted the franchise, that was probably the best they’ve performed on such a promise. Consider the failure of the “Equal Rights” Amendment campaign for contrast.

     Public education is a good case for study. For some time women, being naturally more involved with the nurturance and upbringing of children, have displayed a greater interest than men in the improvement of primary and secondary education. They’re legitimately concerned with the travesty that’s called a “public school,” and have repeatedly backed politicians who’ve claimed to have that as their highest priority. But the connection is plainly an emotional one rather than a rational one, for what have politicians done to improve public education? They’ve increased the funding for public schools. Yet there has been no improvement in such systems. Indeed, the flood of dollars has been a contributing factor in their ongoing deterioration as interest groups squabble over the take, diverting attention and effort from the only legitimate purpose of juvenile education.

     Have women withdrawn their support of the aforementioned politicians? They have not. Quite the contrary: as the problems of public education have ramified and intensified, women’s support for left-wing politicians who promise to prioritize them has only increased. That should tell us something.


     There are no panaceas, and we should not imagine otherwise. Removing the franchise from women would not solve many, if any, of America’s persistent political problems. Many of those problems have embedded themselves in our national subconscious, in this fashion: “But we can’t!” That is to say: we can’t even entertain the possibility that this or that “compassionate” government initiative might have worsened the problem it purported to address. It would make us feel bad. Especially the women among us.

     No, today I’m here merely to note the correlations and to murmur “My, my! How strong they are!” About as strong as the correlation between socialism and impoverishment, or Islam and terrorism, or Democrats and the abuse of women. But those, too, are subjects for another day.

Truth is irrelevant. Only revolutionary violence is the goal.

The debunking of Marxist theory has in no way prevented it from wreaking havoc, death, and destruction around the globe. This is because Marxism as a revolutionary movement did not arise out of Marxism as a political and economic theory but rather Marxism as a political and economic theory was devised as a rationalization and justification for Marxism as a revolutionary movement. This is why the response of Marxists to the falsification of Marx’s predictions, as far back as the interwar period, was not to abandon the revolutionary cause in disillusionment but to devise new theories to perpetuate it. When these new theories were in turn debunked – the first ones borrowed ideas from Freudianism which is now universally regarded as quackery – this too, was no big deal to the revolutionaries, they simply came up with yet newer ones. Unlike real philosophers, Marxists see their ideas as tools for promoting revolutionary violence rather than steps in a journey towards the truth. Since the Second World War neo-Marxists have used their new theories to expand their list of enemies to be destroyed. No longer does their sedition target only their old class enemy, the bourgeoisie, but now also the racial, sexual, and gender enemies of white Caucasians, males, heterosexuals, and most recently the cisgendered. Indeed, through the idea of “intersectionality” they now attack all of these targets simultaneously. Eventually, of course, these ideas will be as dead and debunked as classical Marxism, but since their utility for the Marxists’ revolutionary purposes is completely independent of their truth claims, this will not defeat Marxism. Only by abandoning liberalism, with its foolish insistence on interacting with Marxism in its various guises as if it were a legitimate philosophical contribution, will we be able to recognize it for what it is, a seditious movement of pure violent hatred, and respond to it accordingly.[1]
Mr. Neal mentions sedition, which is a concept relegated to the attic in all Western political discussion. The great Joe McCarthy was horribly abused for suggesting that the U.S. government was infested with traitors. And was he ever right on that score. Now you have mayors defying federal authority by creating sanctuary cities and millions of fools promoting open borders and illegal immigration. If actions to undermine or destroy national sovereignty and citizenship aren’t sedition, I’d like to know what is. Such is the debased nature of our national “conversation” that the concept has vanished from our discussion of what is the purpose of government and what are the obligations of citizenship. If you grovel at the feet of foreigners and do your utmost to destroy traditional America you’re viewed as a fine fellow indeed.

Anyway, Neal has Marxists squarely in his sights. They are vicious and dishonest and there IS no debating them. Truth is irrelevant to them as the hideous concepts of “gender” and homosexual “marriage” attest.

Notes
[1]  "Assorted Reflections." By Gerry T. Neal, Throne, Altar, and Liberty, 9/17/18 (emphasis added).

Sunday, October 7, 2018

“Mr. Gone-Mobile”

     I’ve had a lot of fun, recently, owing to a kinda-sorta collaboration over my most recent novel, Experienced. (Yeah, yeah, I haven’t released it yet. I’m waiting for my cover artist, and I refuse to hurry her. She’s too good.) Because that interaction, conducted via email with a distant friend, was both productive and fun – it contributed materially to the final version of the novel – I thought I might extend the adventure. So here goes nothing.

     Regard the following character sketch:

     He’s in his early forties, unmarried and without children. He enjoyed enormous success in his trade, but he no longer practices it and is reluctant to talk about it. He drives around the U.S. in his motorhome, apparently unconcerned about the passage of time. He makes a point of knowing where the Catholic Churches are, and of attending Mass as often as he can.

     He’s six feet tall, weighs about a hundred eighty pounds, and is very fit. He takes pride in his appearance and his physical aptitudes, but he doesn’t brag about them. His outward presentation is unassuming: polo shirts or tees, khaki trousers or dark jeans, loafers or running shoes.

     He must have money, for he’s unconcerned by it. Now and then he takes a temporary job, but he’s never concerned about the pay. Moreover, the jobs are of every sort except office work. “I’ve had enough of that,” he was once heard to say.

     He can cook, but he eats out quite often, usually alone. His motorhome is impeccably kept and maintained. He doesn’t do much of that himself; he trusts the specialists who’ve made it their oeuvre...until they try to cheat him.

     His large motorhome contains several compartments that are unobvious to the casual observer, or even one who’s not so casual. One of them contains his firearms. A second is a walk-in refrigerator/freezer, equipped for easy sterilization. A third is large enough for two people to hide in. All of them are insulated against sound, radar, and infrared emissions.

     He’s seldom parted from his laptop computer. It’s a high-end model. He uses it both to read and to write. Now and then he’ll send an article to the op-ed section of the local paper. They’re seldom rejected.

     He likes people and makes a point of meeting the locals wherever he goes, but he’s disinclined to spend more than a week or two anywhere. There’s a lot of country to see, and he knows it could take more than a lifetime to see it all. That doesn’t keep him from becoming involved with the locals or in local affairs.

     Okay, Gentle Readers, here are my questions for you:

  1. What’s his name?
  2. Was he ever married?
  3. Should he travel with a dog?
  4. Does he have any living relatives?
  5. What are his reasons for choosing a life on the road? Is a lost love one of them?
  6. What white-collar trade did he practice that made him wealthy? Why did he give it up?
  7. Where should his first story take him and in what sort of adventure should he involve himself there?

     Feel free to leave suggestions in the comments, or to email them to me at the address I use for the website:

morelonhouse
- at –
optonline
- dot –
net

I Don't Care if We Get Down to ONE Priest Per Diocese...

...as long as he is an orthodox, faithful priest. Not preying on young boys and teens. Not secretly meeting with a lover out of sight of the parish. But, teaching the faithful according to the established doctrine of the Church.

I'll settle for once a year Mass, with deacon-assisted weekly meetings.

Anything to uproot this Culture of Priestly Debauchery and Cover-Up.

After The Preliminaries Part 2: The Media

     Some in the Right believe that now that Brett Kavanaugh has been confirmed to his Supreme Court appointment, the Left, seeing that its tactics have failed to stop the confirmation, will relent. I’m of a different opinion. My reasons include the observations in this article:

     It was always a problem for Kavanaugh that he was the one chosen to fill the crucial swing seat on the court (even more of a problem that he was a white man), but now that Democrats and their media friends have run out of ways to delay his confirmation, the obituaries have been written.

     The press, meanwhile, is turning Christine Blasey Ford into a hero for coming forward with her claim that couldn’t be corroborated, even by a good friend that Ford said was at the house where it happened.

     Kavanaugh, on the other hand, is the untouchable. (And don’t forget that he’s a white man — ew!)

     So the media are “taking point” in the second phase of the anti-Kavanaugh campaign, the aim of which is to make Kavanaugh, his family, and his supporters suffer. Many on the Left have already proclaimed that no Republican officeholder should ever again be permitted a moment of peace when in public. If even a small percentage of those enlisted in the Left should take that exhortation to heart, the consequences for Republicans in office will be horrible – possibly, in some cases lethal.

     And the legacy media are behind them all the way.


     Early in his career, a reporter must develop the skill of finding those about whom he seeks to report. In this pursuit he will have several kinds of assistance. Legislators’ staffs routinely publicize their legislators’ itineraries. Government agencies do the same for their appointed ranks. The Internet is alive with talk about where this one or that one was seen, is currently observed, or will be in the near future. And of course one’s competitors in the news racket are often good sources of such data.

     It has become painfully obvious that the legacy media are enlisted, virtually to a man, in the Left’s causes. Many reporters, therefore, may be expected to help Leftist activists to find their targets for harassment. Though “JournoList” is no longer, I have little doubt that equivalents have emerged, and that only “reliable” reporters and activists are permitted access to them. Such webs will propagate the information activists require to carry on their campaigns of hatred.

     The idea isn’t somehow to undo Brett Kavanaugh’s confirmation. It’s to exact a high price from everyone who supported it. Doing so would proclaim to anyone who might consider standing for office as a Republican that that price would be exacted from him and his loved ones. If this strategy is pursued with sufficient energy, it will deter – remember, that means to discourage through terror — conservatives and Republican allegiants from standing forth. The Left would capture the levers of power by virtue of being the only ones willing to reach for them.

     This is what Brownshirts do...or, if you prefer a more contemporary manifestation, the mutaween of Islamic hellholes. Fear used as means to power and as a cement for power.

     But without media support, the Left would probably not be able to make it work – and not only because the media would be invaluable in assisting Leftists at locating their targets.


     It seems that, once again, I have no alternative but to cite a passage from C. S. Lewis’s That Hideous Strength, this one an article written for publication as an editorial in a highbrow English paper concerning a large-scale and very bloody riot:

     While it would be premature to make any final comment on last night's riot at Edgestow, two conclusions seem to emerge from the first accounts (which we publish elsewhere) with a clarity which is not likely to be shaken by subsequent developments. In the first place, the whole episode will administer a rude shock to any complacency which may still lurk among us as to the enlightenment of our own civilisation. It must, of course, be admitted that the transformation of a university town into a centre of national research cannot be carried out without some friction and some cases of hardship to the local inhabitants. But the Englishman has always had his own quiet and humorous way of dealing with frictions and has never showed himself unwilling, when the issue is properly put before him, to make sacrifices much greater than those small alterations of habit and sentiment which progress demands of the people of Edgestow. It is gratifying to note that there is no suggestion in any authoritative quarter that the N.I.C.E. has in any way exceeded its powers or failed in that consideration and courtesy which was expected of it; and there is little doubt that the actual starting-point of the disturbances was some quarrel, probably in a public-house, between one of the N.I.C.E. workmen and some local Sir Oracle. But as the Stagyrite said long ago, disorders which have trivial occasions have deeper causes, and there seems little doubt that this petty fracas must have been inflamed, if not exploited, by sectional interests or widespread prejudice.

     It is disquieting to be forced to suspect that the old distrust of planned efficiency and the old jealousy of what is ambiguously called “Bureaucracy” can be so easily (though, we hope, temporarily) revived; though at the same time, this very suspicion, by revealing the gaps and weaknesses in our national level of education, emphasizes one of the very diseases which the National Institute exists to cure. That it will cure it we need have no doubt. The will of the nation is behind this magnificent “peace-effort,” as Mr. Jules so happily described the Institute, and any ill-informed opposition which ventures to try conclusions with it will be, we hope, gently, but certainly firmly, resisted.

     The article is about twice as long as what appears here, but that’s enough to make the points I intend. Note the minimizations, the tendentious phrasings, the circumlocutions, and the praise of the N.I.C.E. and of “the Englishman” used to defuse anger over the events being described. But note above all the most important fact about this article: It was written before the riot took place, by a N.I.C.E. employee. The N.I.C.E. engineered the riot specifically to force the civil authorities to surrender control of Edgestow, so that the remaining residents could be displaced by fear or force.

     The papers had surrendered to the N.I.C.E.’s control. Therefore it could use them to put about versions of events, and opinion-editorials about them, that would conduce to the advance of its agenda. That agenda, to say the least, was not favorable to any Englishman’s life, liberty, or property. Indeed, it was diabolic in the exact sense of the word.

     Our legacy media are not (so far as I know) under the control of an Institute itself controlled by devils. But they are wholly enlisted in the support of a left-liberal / “progressive” agenda, regardless of the effects that agenda has had when regnant. Some media figures are “true believers,” while others are aspirants to power themselves, and others are “going along to get along” in a trade that treats him who diverges from the editors’ wishes very harshly. They are reliable Squealers for the Left’s regime, whether it’s in or out of power.

     Should a Reign of Terror befall Republicans in public positions, I have no doubt that it will be greatly assisted by the media. Consider all they’ve done to this point to make the confirmation of Brett Kavanaugh next to impossible. Consider also how careful the media have been about not giving true coloration to the harassment the Left’s street activists have already perpetrated. Finally, consider how willing Chuck Schumer, Nancy Pelosi, and several other voluble Democrats have been to encourage the harassers and concur with their media defenders, all the while keeping just enough distance between them.

     This demands to be watched.

Had enough.

What we have to understand is that decades of secular globalization have actually detraditionalized cultures and societies, replacing traditional ways of life with more globalistic and consumer based lifestyles. So while traditional societies believe that every person born into the world is born into a moral obligation to conform their lives into a harmonious relationship with the divine meaning and purpose inherent in the world around us, globalistic secular societies reduce the human person to a sovereign individual who has no moral obligations apart from that which one chooses for oneself. And so globalistic secular societies tend to be very hostile towards traditions, since traditional conceptions of say religion, gender [sex], and sexuality are now considered unduly oppressive, intolerant, and unjust.

Now the fact is that decades of this secular globalization has reignited and reawakened a hunger and a longing for traditional ways of life and society. It’s not just a matter of Farmers Markets being set up to counter the anti-communal effects of the local mall; globalization provokes similar sentiments that create a groundswell of support for a return to far more traditional and religious ways of life.

* * * *

So in many respects, I see [Bible Answer Man] Hank Hanegraaff’s conversion to Orthodoxy as par for the course of the re-traditionalization that’s going on all around us in response to the virulently anti-cultural, anti-traditional dynamics of secular globalization.[1]

I enjoyed listening to Hank as I walked to the subway after work years ago in D.C. He knew his scripture and was particularly focused on getting callers to his program to concern themselves with substantial matters, not whether angels can have sex with mortals.

Sensible Western people today struggle to impart similar wisdom to deranged fellow citizens. Don’t permit open borders. Don’t welcome millions of third-world people who hate you into your country where they will become parasites. Don’t worship minorities who despise you. Stay away from socialists and all statists who promise you free stuff. Don’t try to solve human problems with legislation and regulation. Risk is part of life. No one has a lock on honesty and restraint. Keep taxes down. Don’t have unbalanced budgets. Don’t debase the currency. Strong governments are like a plague of toads. Honor both sexes for their uniqueness and the part they play in the Divine or natural order. Don’t let hysterical women play a part in public life. Honor the letter of the law. Reject all people who say they care for you but ask for political power. Don’t worship homosexuality. There’s something fundamentally sick about the worship of abortion. Personal refinement is a great new hobby for you.

One picture of homosexuals cavorting on the street during “Gay Pride” parades ought to alert any person to the poisonous agenda of that crowd but Westerners seem slow to appreciate threats to them. Maybe the poison of radical individualism – libertarianism on steroids – underlies it all. There seems to be nothing that people will accept by way of outside control, or at least outside control from traditional institutions and ideas.

With luck the author of the piece from which this excerpt is taken is correct, that there is a yearning to return to a more spiritual, traditional way of living instead of our consumerist, warmist, aimless, clueless, state-worshipping ways. Certainly, anyone watching the filthy circus that the Kavanaugh hearing became has to think it was a disgrace and if the temporal powers can’t do better than that perhaps people with a more serious view of the tragic aspects of life might offer some answers.

Notes
[1] "Hank Hanegraaff Converts to Eastern Orthodoxy: Here’s Why." By Steve Turley, Katehon, 4/27/17(?).

Saturday, October 6, 2018

Kavanaugh is IN!

It was tight - not so tight that Senator Murkowski couldn't change her vote, making it "present", rather than "no", so Senator Daines could escort his daughter down the aisle without worrying. It was a nice, collegial touch.

It may stand as a low point for the Senate, and for much of Washington. Kavanaugh was confirmed by even fewer Senators than Thomas. I'm done to death with the fake outrage, the fake charges, and the deliberate polarization of the American public.

We did the Civil War thing once; We followed almost 100 years later with Civil War 2.0. We don't need zealots to create chaos, encourage violence, and attempt to burn this country to the ground again.

The Sixties are OVER. We don't need the aging Left to attempt to re-live what they see as their Glory Days - One More Time!

Die already. Don't make your last act on this Earth be a vain effort to fulfill childish dreams.


Now That The Preliminaries Are Over...

     ...the Left can get down to what it’s held in reserve ever since Donald Trump denied Hillary Clinton the presidency. Make no mistake: it’s coming:

     We are now learning that left-wing domestic terrorism groups are openly discussing “kill team” tactics on Twitter and Facebook, discussing methods of carrying SBRs (short-barreled rifles) under their clothing, blending in with crowds, then popping out of the crowds to assassinate prominent conservatives such as U.S. Senators, Supreme Court justices and prominent conservative radio personalities. All this was first reported by PJ Media.

     Fair use rules limit what I can excerpt from the linked article, which is relatively short but rich in links to other sources. Please read it all, and follow as many of the embedded links as you can stomach.

     The truly horrifying thing about this is that it started with the abuse of language: more specifically, the conflation of “conservative” with “Nazi” and the hurling of wholly fictional accusations at innocent men – who, when they became angry and defended themselves, were then castigated as monsters for daring to do so.

     Bookworm has some thoughts for us:

     The Kavanaugh defamation is a terrorist tactic leading to real violence. So far today, three people have sent me a link to James Simpsons’ article The Kavanaugh Allegations Are Psychological Terrorism, And It’s Time They End. The article is long, but well worth reading because it talks about the way the Left uses these tactics both to drive good people out of the public square and to incite the masses to actual violence:
     The charges do not need to be true, or even credible. People do not recoil because of the charges themselves (although, as we see, the left spares no effort to dream up the worst accusations they can think of). People recoil out of fear.

     This tactic relies on the human herding instinct. People naturally shy away from anyone so vilified, whether the charges are credible or not, simply out of fear of being smeared with the same brush. They don’t want to be ostracized by the group.

     Such excommunication has real consequences on reputations, jobs, relationships, even survival. The real goal is to threaten the rest of us into silence. How many people, for example, never used Donald Trump yard signs or bumper stickers out of fear of ostracism, or even property destruction?

     Indeed. Fear is the dominant characteristic of a low-trust society – and ours has been descending into that abyss for some time.

     Consider also this incisive observation from Laird Wilcox:

     In order for a ritual defamation to be effective, the victim must be dehumanized to the extent that he becomes identical with the offending attitude, opinion or belief, and in a manner which distorts it to the point where it appears at its most extreme. For example, a victim who is defamed as a "subversive" will be identified with the worst images of subversion, such as espionage, terrorism or treason. A victim defamed as a "pervert" will be identified with the worst images of perversion, including child molestation and rape. A victim defamed as a "racist" or "anti-Semitic" will be identified with the worst images of racism or anti-Semitism, such as lynchings or gas chambers.

     That has been the core rhetorical tactic of the Left for several decades. A peek at the Left’s hysteria over Susan Collins’s decision to support Brett Kavanaugh should be enough to confirm that.


     Thanks to Bookworm’s piece, I was reminded of something I wrote four years ago:

     Confusion can only benefit him who seeks to prevent accurate perception and thought. The Left must confuse its targets for a simple reason: the Leftist agenda, to the extent that it's persistent in character, is wholly at odds with human nature and the laws of reality. In practice it conduces to misery and destruction. No hyper-charismatic leader and no amount of tinkering can "make it work," the representations of Leftist mouthpieces notwithstanding. Moreover, this could never be concealed from a person of ordinary rational capacity...if he were equipped with accurate symbols for the key components of the socio-economic-political tableau and were permitted to employ them in thought unobstructed by cant about "inequality," "exploitation," "racism," "patriarchy," "institutionalized bigotry," and the like.

     Add to the trigger-words listed above the words “rape” and “survivor,” both of which have been added to the Left’s arsenal. What do those words mean? What constitutes a “rape?” What does it mean to call someone a “survivor” – and is it not the case that the great majority of rape victims survive the experience, at least physically?

     Without publicly-agreed meanings for the words we use in our discourse, we cannot have a stable conception of truth. Have a snippet from an even earlier, equally apposite piece:

     Truth is an evaluation: a judgment that some proposition corresponds to objective reality sufficiently for men to rely upon it. The weakening of the concept of truth cuts an opening through which baldly counterfactual propositions can be thrust into serious discourse. Smith might say that proposition X is disprovable, or that it contradicts common observations of the world; Jones counters that X suits him fine, for he has dismissed the disprovers as "partisan" and prefers his own observations to those of Smith. Unless the two agree on standards for relevant evidence, pertinent reasoning, and common verification -- in other words, standards for what can be accepted as sufficiently true -- their argument over X will never end.

     An interest group that has "put its back against the wall" as regards its central interest, and is unwilling to concede the battle regardless of the evidence and logic raised against its claims, will obfuscate, attack the motives of its opponents, and attempt to misdirect their attention with irrelevancies. When all of these have failed, its last-ditch defense is to attack the concept of truth. Once that has been undermined, the group can't be defeated. It can stay on the ideological battlefield indefinitely, preserving the possibility of victory through attrition or fatigue among its opponents.

     Add this, from an Eternity Road essay I wrote in 2003:

     In commenting on the importance of objective truth, columnist Maggie Gallagher once noted that if truth does not exist, then the exchanges of statements among men amount to nothing but assertions of power, attempts to use one another. The same observation applies with equal force to those who hold that there is no absolute right or wrong. It licenses them to do anything they please to whomever might be made to serve their ends:
  • They may use force whenever it would be favorable to them.
  • They may lie, defraud, and break promises whenever it would be to their advantage.
  • They may excoriate others in the vilest possible terms for daring to obstruct them.
  • They may demand that different standards apply to those that agree with them and to those that disagree with them.

     ...for, if there is no wrong, then these things cannot be wrong. All that matters are the practical questions:

  • Will it get me what I want?
  • Can I get away with it?

     I see it all coming together now. Can you see it, Gentle Reader?


     It’s time for serious preparation. If there is to be politically motivated violence, it will be impossible to “play defense.” The attacker can come out of nowhere at any time or place, and his target cannot look in every direction at once. Should there be any such assaults, and should there be reasonable evidence of Leftist coordination in such events, it will be time for decent Americans to go on offense: to hunt down AntiFa, BlackBloc, and similar miscreants and hurt them badly, possibly even mortally.

     Yes, I’m talking about a shooting war, with other (supposed) Americans as the enemy. If there is such a war – and the indications are that we’re teetering at the edge of one – I’m determined to win it.

     Are you appalled by the prospect? I am. But that doesn’t alter the calculus of survival.

     Think it over.