Showing posts with label gratitude. Show all posts
Showing posts with label gratitude. Show all posts

Tuesday, March 17, 2026

Our Invisible Servants

     Happy Saint Patrick’s Day, Gentle Reader! As befits one who has “green blood,” here at the Fortress it’s a day of celebration. Bet you didn’t know that Patrick was born in Scotland, kidnapped by Irish raiders, and sold as a slave to a Druid priest. Or that missionaries he ordained were deemed responsible for converting much of Europe to Christianity. But that’s why Patrick is considered high in the Church’s hagiography.

     However, I’m not here to rhapsodize about ol’ Paddy. I’ve been thinking about what most of us take for granted nearly all the time. We hardly ever see it. We almost never think about it. Yet it makes our lives possible and pleasant… until it doesn’t.

     On Sunday evening, the Fortress suffered a “backup.” Water that was intended to run down the kitchen sink drain and thence to the cesspool came back up through the shower drain instead. Very unpleasant. But one doesn’t call a plumber on Sunday, especially after 6:00 PM.

     Monday dawned bright and early. Thank God, Roto-Rooter of Long Island was answering its phone. By 9:00 AM, a tech was here to deal with the problem – and what a problem it was! A significant segment of outfall pipe had clogged so completely that water could no longer pass through it. To compound the damage, that pipe – originally installed in 1959 when the house was built – was close to rotting through. The tech had to take down a piece of wall, cut into the pipe, remove and replace it. He managed it, and before 11 AM, at that. Moreover, he put the wall back up and cleaned up after himself. I wanted to applaud.

     No, it wasn’t cheap. $1500! But that’s the sort of thing one faces when plumbing from 1959 goes bad.

     But it got me thinking about our invisible servants. Plumbing is certainly one such. When it’s working more or less to specification, there’s no reason to think about it. When it fails, as ours did Sunday evening, we start to froth at the mouth. We don’t thank the failed parts for their service as they’re hauled away. Then there’s the cost, about which let no more be said here.

     Plumbing. Heating systems. Floor joists. The foundation itself. The roof overhead. All doing what they were designed to do, continuously, whether or not we take notice. Until they don’t, of course. Then the swearing begins.

     I steeled myself and said a prayer of gratitude. I gave thanks for them all, and promised that I would henceforth try not to take them for granted. I also gave thanks that I could afford the repairs. And I think I’ll be doing more of that in the future.

     God didn’t provide those things to us directly, of course. Rather, He equipped generations of men with the imagination to conceive of them, the skills to design them, the power to fabricate and install them, and – insert extra thanks here – the talent required to diagnose and repair them when they fail. Those men are the “proximate causes” for our invisible servants and why they serve us so faithfully for such long stretches of time. They too deserve our gratitude, even if we have no idea of their names, faces, or the lives they led.

     Other men with talents other than ours are gifts to us. The division-of-labor economy that makes their specialties viable is a gift, as well. The free market economy that smoothly provides them in the necessary quantities is beneath it all, of course… and let’s give special thanks that the Big Parasite (you know what I’m talking about), for all its attempts, hasn’t yet managed to destroy that completely.

     No, it’s not cheap. Neither the products nor the services come to us for free. But let’s also give thanks that, with a few pitiable exceptions, we can afford both to purchase them and to service them when they fail us. That, too, is a gift, for who among us, were he transported to North Korea, Cambodia, Burma, or Laos, would be able to maintain an American standard of living and all the servants that go with it?

     Enough of that for now. My cesspool service has just arrived. I must brace myself for his exactions. If the week continues in this vein, I expect to be bankrupt by this coming Sunday. Pray for me. When you’re finished giving thanks for your plumbing et cetera, that is.

Friday, November 29, 2019

A Thought For Thanksgiving

     Things are so good in this country — so incredibly and miraculously good, that millions of us have the luxury, the unprecedented luxury, to worry about Taylor Swift’s problems with some guy named Scooter. Things are so good in this country, Taylor’s problems are national news, a drama we follow like we used to follow the Lindbergh kidnapping or the Kennedy assassination. Things are so good, tens of millions of us live with the extravagance to invest ourselves in the silly problems of a talented, famous, pretty, young, healthy woman worth hundreds of millions of dollars.

     Taylor Swift has 85 million Twitter followers, that’s 18 million more than the president of the United States.

     And whenever I see us fretting over Taylor and Scooter, whenever we are keeping up with the Kardashians, all I can say is, My God, I love this country.

     -- John Nolte --

Sunday, October 20, 2019

“It’s A Wonderful Day In The Neighborhood”

     Good morning, Gentle Reader. And to those of you who share with me the blessing of having been born an American, please be aware – always – that whatever our gripes about the Land of the Free, we are incredibly fortunate to be citizens of the United States of America. Among the unearned privileges available to the children of not-wealthy and not-connected persons, this one is ‘way, ‘way high up on the list. Just about any morning one awakens to American citizenship is a wonderful day for that reason if no other.

     We do a lot of bitching about various things, we in the Right. And those complaints are largely valid. But let’s remember the good parts of American life, too. Ponder, if you will, this reflection by noted philosopher and social analyst Louis C. K.:

     He has a point or two, wouldn’t you say?


     Yesterday was something of a kickoff day here at the Fortress. My wife cleaned “her” deck and stored the deck furniture in the barn. I prepped the lawn maintenance equipment for winter storage, packed it away, and – sniffle – drove my Corvette Joy into the backyard to store her in the barn as well. Maintenance chargers abound here at the Fortress. Were we without them, I’d do a lot more swearing come springtime.

     Consider it the Fortress’s official First Day of Real Autumn. The air conditioner compressor has been turned off and jacketed, the heating system has been activated, the fallen branches have been minced up and put out for collection, and – be still my beating heart – Beth has taken out the slow cooker and started our first Seasonal Food: chili.

     It’s time to enjoy the colors and the cool weather before the onset of winter. New York State may have some problems – who am I kidding? It’s got a lot of problems – but it has its pleasures as well. Should we ever relocate, autumn in New York is one of the things I’ll miss.


     I’m in a good mood. My health is decent as is my wife’s, the animals are all well and apparently happy – the cats won’t admit to it, of course – the house and grounds are in decent shape, and the bills are all paid. It was a rough year in some ways, but we got through it. It’s time to appreciate.

     Yes, I know perfectly well that appreciate is a transitive verb that demands an object. Whom do you think you’re addressing? But I’m trying to make a point here. That Louis C. K. clip above should be more widely seen – and more widely appreciated for its insight.

     We really do live in a place and time of miracles. Yet from our public discourse it often seems that we spend most of our time and energy complaining. We have all these problems. The schools lack state-of-the-art computers! There are children who don’t have PlayStations or designer sneakers! They don’t have iPhone 11s! The savages in the inner city can’t afford gold teeth or this year’s top-of-the-line GhettoBlasters!® And those poor Muslims suffer so horribly from our distrust!

     What a crock of shit. Yet it’s full to overflowing. Empty it a trifle, and it refills to the brim as if by magic: a steaming pile or ordure redolent of that least praiseworthy of all human mental states: ingratitude.

     We should heed the lesson of gratitude, we fortunate 5% who call ourselves Americans. There are less fortunate others out there.


     I know the above can seem overwrought. Even a trifle sappy, eh what? After all, you’ve got unpaid bills. You’ve got a nagging wife to placate and whiny brats to feed. You’ve got an employer who doesn’t appreciate you. You’ve got neighbors who borrow power tools and will only return them under duress. And the cost of living! My God, the cost of living!

     Okay, I get it. Life’s a hard job. But you’re equipped for that job. You’ve got the tools – and I don’t mean the ones you neighbor is still clutching to his breast and cackling over. Besides, when you awoke this morning and looked upward for the first time today, did you see sheet rock or wood? There were no roots dangling from the ceiling, were there?

     Any day you awaken above the sod is a day of opportunity. A day to appreciate what you have and to make your life better still. A day to renew old friendships and make a couple of new ones. A day to dig the wax out of your conscience’s ears and listen for God’s voice. It would probably sound a bit like this:

“YO!
Yeah you, asshole!
Be happy, you ingrate!
You’re one of My most blessed creatures!
There are children in Ulan Bator who don’t have any Nikes® at all!”

     You know not the day nor the hour, so make this one count.

     May God bless and keep you all.

Sunday, August 12, 2018

One Coin, Two Faces: A Sunday Rumination

     Among the greatest challenges of life is the struggle, when one is beset by tragedy, to remember to be grateful. Loss tends to make one close in upon oneself. Grief, especially, has an emotionally isolating effect. These effects can even cause one to forget what it is one is grieving about.

     We must therefore classify the grief that follows loss as a selfish emotion. It seems counter-intuitive, but a dispassionate examination of the phenomenon confirms that assessment. Consider, for example, the oft-heard wail of the recent widow: “He was everything to me. How am I to go on without him?”

     This is not a condemnation of grief. It’s built into our psyches because we need it. Nearly everyone who ever lives will suffer grief at some point – and nearly everyone who ever lives will emerge from it, probably to a state of relative peace. For after grief has passed, gratitude can return, and with it a perspective we seldom associate with grief: humility.

     Coarsely stated, humility is the recognition that “it’s not all about me.”


     Allow me to tell you a true story.

     Jack was an Irish immigrant to these shores. He’d come here as a married adult, with a wife and two children. Like many Americans of Irish descent, he was a Catholic. He and his wife raised their children to be Catholics as well.

     Shortly after their arrival in America, Jack ‘s wife presented him with a third child: his daughter Meghan. Meghan grew to become a bright and beautiful young woman. She remained a practicing Catholic lifelong. Going away to college didn’t change that at all.

     It did change one thing: she met, fell in love with, and agreed to marry a young American of Irish descent: a Protestant. When she brought that bit of news home to Jack, he was beyond furious. He absolutely forbade the match. When she informed him that the wedding had been scheduled and pleaded with him to escort her down the aisle in traditional fashion, he refused.

     Meghan and Jack never spoke again.

     Some years later, after Meghan and her husband had relocated to California for his job, Jack suffered a severe heart attack. His prospects for survival were bleak; his doctor didn’t think he’d make it through that night. Jack’s wife called Meghan to give her the news. She was horrified that her father might depart this world while the two were still estranged. She immediately boarded a red-eye flight to Newark, the only one she could get on short notice. At Newark airport she rented a car and, despite the lateness of the hour, immediately headed back to Long Island.

     She never made it. On the Verrazano Narrows Bridge, a drunk driver heading the other way crossed the median and killed her.

     Jack did recover from his heart attack, but he never recovered from having turned Meghan aside, nor from losing her before they could reconcile. To the end of his life he was a broken man.

     Incidentally, shortly after they’d relocated to California – well before Jack’s heart attack — Meghan’s husband became a Catholic.


     It is our shortfall in humility that leads us to do what Jack did. It is our recognition that we should be grateful for what we have – everything we have, from our bodies to our loved ones and friends to the most frivolous of our possessions – that makes it possible to recover from a grief such as his. His realization that he had created the very situation over which he grieved by asserting the primacy of his preferences over Meghan’s choice of a spouse was a classic failure of humility: a refusal to be grateful for his daughter and happy that she had found love.

     Gratitude is not possible without humility. Humility automatically engenders gratitude for our blessings. Without those paired virtues, the endless losses and lesser tragedies of life can immure us in a grief that never ends.

     We cannot feel loss without first having known value: the value we placed in the person or thing we’ve lost. It can be hard, in the throes of grief, to remember that. But to value something other than ourselves is an implicit recognition that “it’s not all about me.” When the worst has passed and we are able once again to think of the lost person or thing as it was, gratitude for the blessing of having known and enjoyed that value can return.

     And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:
     And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
     And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
     While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
     While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
     While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:
     And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
     Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
     And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

     [Job 1:13-21]

     May God bless and keep you all.

Sunday, February 26, 2017

Cleanliness: A Sunday Rumination

     To those who’ve wondered where the Ruminations have disappeared to: I know it’s been a while since I last did one of these. I can’t produce them to order, or on a schedule; they require something extra, some impetus I can’t merely summon as I please. But then, that’s the case with other aspects of a life of faith, as well.


     “Cleanliness is next to Godliness.” Who hasn’t heard that one a few dozen times? (Mainly as a child, when he’d been told to clean up in preparation for some adult affair he’d rather have declined to attend.) And who, in his mud pie-making years, has never been moved to ask “Why?”

     It’s a good question. It comes to mind this morning in connection with a passage from a recent novel from John Conroe’s Demon Accords series, Snake Eyes. Christian Gordon, an angel who has volunteered to become human and act as God’s policeman against demonic incursions, is about to participate in a rather perilous interaction with an enraged elemental. His partner, a powerful young witch, is creating a confinement in the hope of improving their chance to survive the encounter:

     I closed my eyes and tried to empty my head....When it was nice and inky black, I pictured a sword. Not just any sword, but my sword. The one shown to me by Barbiel, one I’ve apparently held for eons, one that was made when I was made. It shone bright in the blackness of my mind. I reached for it. I hadn’t done this much, mostly because I was always afraid it wouldn’t work. That I wouldn’t be able to get a hold of it...that I’m not worthy to hold it anymore.
     But suddenly I felt it in my hand, and when I opened my eyes, it was shining bright in the early morning sun. It sang to me, a song of divine creation and hope. The God Tear necklace round my neck sang back to it.
     That was the easiest I’ve ever retrieved it from its pocket dimension sheath. Of course, things are easier when you don’t have a multi-ton demon charging down on you.
     Declan was watching, frozen in place, but he blinked when he saw me notice him. “Ah, that’s freaking awesome!”
     “I know, right?” I replied. Then I tied the cord to the hilt and used the pointy part to scribe a circle in the dirt.
     “Ah, don’t you think it’s like, disrespectful or something to dig your Angel sword in the dirt?” Declan asked, raw disbelief in his voice.
     “Well, let’s see,” I said, still walking the arc, still digging the line. “He made the earth and dirt, right? And He made the sword and me also. So what’s the big deal?” I asked, not telling him that it just felt like the right thing to do.

     Pretty ballsy, eh? Of course, Chris is / was an angel, so perhaps he’s not bound to human standards of reverence for objects created by God. (Life must be pretty interesting for an angel-made-flesh who’s married to a vampire that’s about to bear him twins.) But he has a good point. All of Creation is ultimately traceable to God. None of it could continue to exist without His approval. “So what’s the big deal?” Specifically, why ought we to make a big deal out of cleanliness, as if it were a route to Godliness, or at least to holiness?

     It’s about our aspirations and our essence.


     We are made in God’s image. Not our physical forms, of course; those are entirely utilitarian, designed to give us what we need to survive and flourish among the predators and other hazards of temporal existence. His image is in our souls: transdimensional, transtemporal entities through which we can hear His voice, if we listen attentively. He does not command us to “cleanliness,” however defined – and you may take it as written that what constitutes “dirt” in the sense of bodily uncleanliness has varied wildly over time and space – but to love of Him and love of neighbor. Dirt, the soil upon which we stand, exists as much by His will as our souls.

     The dirt is as utilitarian as our bodies. We need it: to stand on, to grow crops in, to suppress the dust that would otherwise billow around us, and so forth. (Try growing a decent lawn without dirt. I dare you. Your neighbors would swiftly have words with you.) But as with all useful things, the usefulness of dirt is a matter of context.

     In tending to those other useful items, our bodies, we tend to dislike dirt for several quite valid reasons. It mars our appearance. It makes us itch. It can invite parasites unfriendly to our health. So we remove it as best we can, that we might have more attention to spend on other things.

     It can be a bit difficult to pray when you’re itching all over, swarming with lice or fleas, and you’re aware that your pew and the two or three ahead of and behind you are completely empty for all too obvious reasons.


     We cleanse ourselves for utilitarian reasons, but also for spiritual ones. In tending to our bodies we perform a kind of veneration, a gesture of appreciation and gratitude for what we are and what God has given us:

     For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. [Psalm 139:13-15]

     Gratitude is the secret to enduring happiness: yet another of His gifts, and ironically perhaps the one spurned most often. It follows that conscious expressions of gratitude, including the efficient care and maintenance of what we’ve been given, are valuable aids to the conservation and nurturance of our faith.

     So we clean. We strive to remain clean, not merely for the utilitarian benefits but also in recognition that our bodies, His most personal temporal gifts to us, are items for which we should be thankful both in word and in deed...and that dirt, like all other useful things, has its proper place, beyond which it’s not useful but an encumbrance of which we should strive to rid ourselves.

     May God bless and keep you all.

Friday, November 25, 2016

Thanks, With Spanks

     We here at the Fortress of Crankitude had a truly wonderful Thanksgiving, for which we are as grateful – especially given our current diets – as a Curmudgeon Emeritus and his Significant Other can be. No, the table didn’t groan under the “traditional” overload of dishes. There are only two of us now, so the C.S.O. no longer “goes to town” with the Thanksgiving repast, preferring to save at least a little refrigerator space for something other than leftovers. Also, how can you spend the whole day cooking when there’s so much football to watch?

     Now for a few assorted expressions of thanks, intermixed with occasional spanks for those who are likely to find coal in their Christmas stockings.


     Like all political commentators, I’m grateful that the Sturm und Drang over the elections is dying down. Oh, we still hear plenty about it from the broadcast commentators...those of us masochistic enough to tune in to them, that is. But the “demonstrations” and “protests” are winding down – cold weather puts a damper on pointless open-air activities – and the Democrats are adjusting to having no remaining bastion of power in the federal government. This isn’t an unmixed blessing, mind you; I’m sure that beneath the quiet there’s a lot of skullduggery-in-progress in both major parties. But at least those boils will take a while to form heads.

     I’m really grateful that the Clintons have, at long last, been reduced to marginal players in American politics. We’ve been coping with those two for twenty-four years, and frankly, enough was enough a long time ago. Neither of them is a viable candidate for high office any longer. Neither of them has anything constructive, or even moderately novel, to offer the nation from their new “positions.” So we can afford to ignore them until the Clinton Foundation and #Pizzagate indictments come down.

     And of course I’m grateful for the deer-in-the-headlights looks on the faces of all the major figures in the mainstream media. They’ve deserved a serious whuppin’ for decades – since the 1980 presidential campaign, at least – and now they’ve received it. Their attempts at self-exculpation are amusing to read and hear. Of course no one in their industry likes to admit to having been a hundred eighty degrees off course. Nevertheless, it’s a source of many chuckles among us on the Right to watch them casting about for someone else to blame.


     Enough of politics. A little gratitude for personal blessings follows.

     I’m grateful for the steady improvement in my health this past year. I entered 2016 in a great deal of pain, totally devoid of energy, and wondering if I’d make it to Independence Day. Yet here I am, reasonably sound in body and mind and chipperer than I’ve been for some years, looking forward to my sixty-fifth Christmas. The C.S.O. attributes it to the diminution of tension and strain since I’ve retired. She could be right.

     Am I grateful for the C.S.O.? Well, of course! (You can put the rolling pin down now, sweetie.)

     I’m especially grateful for new friends. In case it doesn’t come through in what I write, I’m a retiring, rather introverted sort. A natural isolate, really. But earlier this year a mood came upon me that I can’t quite capture in words: an unprecedented determination to make new connections and form new friendships. And lo! What followed is exactly that. Some are near, some are far; all are valued additions to my circle of love.

     I’m also grateful that I’ve mustered enough resolve not to view any of the electronic circulars that have arrived in my email. You see, I made a fair lump of electronics purchases in early November. I was satisfied that I got good prices – I’m no one’s negotiator, being far too eager to make others happy – but as Black Friday approached, I knew there would be markdowns, that they would be heavily advertised, and that they just might address a few of the products I’d been enjoying for the previous three weeks. So it was with considerable grinding of teeth that I deleted all those circulars without opening them, despite the appreciable probability that one or more things I still want would be featured therein.

     Finally, I’m grateful that Fidelity Investments hasn’t managed to lose all my money...yet.


     The provenance of a blessing can be hard to determine, even when it stares one in the face. There was a case just yesterday that remains on my mind for that reason, among others.

     It seems there’s a trend afoot among indie writers to solicit reviews of their books by emailing Amazon reviewers who’ve commented on broadly similar books. I’m not part of that trend; indeed, I wouldn’t touch it with the proverbial ten foot pole. However, as I do post a fair number of reviews at Amazon, I get a lot of solicitations from the abovementioned indie writers eager for reviews.

     As I said in the linked emission on the subject, my customary response has been “You do one of mine and I’ll do yours.” The usual reply to that suggestion has been dead silence. “So silence can, according to the circumstances, speak!” What it says is not complimentary to those who’ve bid for my time and attention.

     Most recently, one of those emailers agreed to the bargain. I rather wish he hadn’t, for when I picked up his book it proved to be genuinely awful. The fellow displayed absolutely no feel for storytelling, plainly misunderstood all the imperatives of narrative construction and the rules of character development, and had produced the most wooden dialogue committed to paper or pixels since the publication of the Canterbury Tales. So at about the one-third mark in his deathless tale I sent him an email that said “We have a lot to talk about,” and attached PDFs of my two nonfiction books on storytelling. That’s the whole of it.

     To shorten a long story somewhat, this gentleman replied in about the snippiest fashion you can imagine. Apparently he’s a retired journalist who’s received a number of awards and is rather proud of his writing skills. Of course he included a dismissive castigation of the book of mine he’d selected. (This one, if you care.) What sort of angry reply would it have been if he hadn’t denigrated my work?

     I could have become incensed. I could have replied in kind or worse. I didn’t. The Mass I’d just attended was far too joyous. Instead I replied that storytelling differs greatly from journalism, wished him the best of luck, and let it go.

     For this, I’m twice as grateful as I am for yesterday’s repast. Not only did I manage to restrain myself under provocation; I avoided the personal damage that a fit of anger has always inflicted upon me. However, that having been said, I’m certain none of the credit for restraint belongs to me personally.

     There are people who dismiss prayer and deny its power. I’ve heard it ridiculed as “a conversation with an imaginary friend.” This little vignette is just one of the reasons I don’t.


     One final spate of thanks and I’ll get back to the principal business of the day after Thanksgiving:

Thank you, Gentle Readers, for your patronage and support over the years.

     You’re not only the reason I do this; you’re the reason I can do this. I wish you all a blessed Christmas season and the happiest of New Years.

     (What’s that you say? What do I mean by “the principal business of the day after Thanksgiving?” Why, digesting, of course. What else?)

Sunday, October 2, 2016

Agents Of Agita: In Place Of A Rumination

     I’ve been told, by more than one busybody in a lab coat medical practitioner, that I must learn to restrain my tendency to anger. It’s not good for me, they say. My blood pressure is already dangerously high, they say. I could stroke out without even the hint of a warning, they say. Do you think they have any idea how it infuriates me to hear that?

     But seriously, Gentle Reader, the world may be “so full of a number of things / That we should all be as happy as kings,” but it’s also full of irritations and worse. (Besides, just how happy are kings? Did Stevenson wish that on us out of knowledge or ignorance?) Some of those irritations take the form of other human beings, the kind I’m tempted to call “oxygen thieves,” “brain donors,” “wastes of perfectly good protoplasm,” and worst of all: “...persons.”

     Here are a few from today’s crop:

     First, we have the usually sensible Curt Schilling, orating to the effect that “public service is about being a leader.” Among high-flown utterances from celebrities, this is one of the most irritating I know. If public servant Smith is a “leader,” what does that make the rest of us? Followers, right? Thanks but no thanks.

     Indeed, the notion that elected and appointed officials are somehow responsible for “leading” the rest of us is exceptionally pernicious, responsible for a great part of America’s current maladies. Servants serve those who have chosen them. They don’t “lead.” We private persons have our own agendas, believe it or not.

     Second, we have this travesty:

     Producers of the Christian film "I'm Not Ashamed" have been embroiled in a battle with YouTube after the video sharing site took down their film's trailer with no explanation.

     The video site has since reinstated the trailer, but those closest to the film say the months of being kept off the video sharing site have damaged the publicity for the movie.

     "It’s 11 months we’ve been fighting this battle," "I'm Not Ashamed" co-writer Bodie Thoene told FOX411. "They actually took down the trailer and would not permit it to be put up."

     Thoene added, "[YouTube] would not give any explanation, no explanation whatsoever, why they... [took it down]...we’ve lost 11 months of being able to use social media freely. We feel it’s an interference with our freedom of expression."

     One of the film's producers, Nise Davies, told us, "The only reason I even knew [the trailer had been taken down] was because I had a whole bunch of panicked actors messaging me...it was just gone. It was shocking."

     According to the Hollywood Reporter, YouTube put the video back up this week after being contacted by the news organization.

     YouTube told FOX411, "With the massive volume of videos on our platform, sometimes we make the wrong call on content that is flagged by our community. When this is brought to our attention, we review the content and take appropriate action, including restoring videos or channels that were mistakenly removed."

     That it happened to a trailer for an explicitly Christian movie should surprise no one. The vicious idiot who flagged it as “offensive” probably giggled as he did so. Considering the risqué nature of many of the clips YouTube hosts to which no one objects, the malice behind the act is obvious. That, of course, doesn’t exculpate YouTube’s management for passively, cheerfully blocking the video and never explaining their action to the film’s producers.

     Here’s the trailer, which I’ve also downloaded in case it should be suppressed once again:

     The movie itself will be released to the theatres on October 16. That’s two weeks from now, which brings me to my third irritation, closely related to the second. Have a gander at this bit of the movie’s IMBD.com listing:

     Message Boards

Recent Posts

This movie shouln't be made travis-a-douglas1994

This is the first time a trailer made me angry lildraco

This is so *beeped* up! mickster29

The persons whose comments are linked above cannot have seen the movie. They cannot have read its script. Yet in their lack of knowledge they feel justified in denouncing it. Similar helpings of venom have been poured on the “God’s Not Dead” movies, in nearly every case by persons who would never dream of viewing them. (David Limbaugh’s valuable book Persecution documents many comparable examples.) That says quite a lot about the anti-Christian animus rampant in the U.S. today – an animus these...persons (damn! I did try to control it) maintain self-righteously while stoutly denying that widespread anti-Christian sentiment exists!

     Great God in heaven! If Christians were as exercised by the antics of militant atheists as the latter are at the modest artistic efforts of the former, we’d have a full-scale war on our hands. That we don’t is testimony to the determination of American Christians to obey the Redeemer’s exhortation to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” [Matthew 5:44]

     I sometimes feel a twinge of guilt over my relatively modest achievements in that regard. But only a twinge. Perhaps that should trouble me.


     You might get the idea from the foregoing that I’m in a bad mood. Actually, I’m in a rather good mood, for a number of reasons. First, I’m just back from Mass, which always lifts my spirits. Second, yesterday I paid all my bills, set aside the small fortune that will be demanded of me in December for property taxes, and found that I have a little money left over for the Frivolity Fund. And third, we’ll soon be heading out to visit some newish friends who’ve invited us to stay with them for a weekend.

     Oh, there are a few clouds in the sky. Aren’t there always? The political ones you already know about. Economic and social troubles are sure to strike when control of the Internet “goes international.” And I have all the usual aches, pains, strains, and chilblains of a man reluctantly edging into his “golden years.” Still, there is much to be grateful for, and it has been said, and truly, that gratitude is the secret to happiness.

     Now if only the CSO would learn to rinse the dishes before leaving them in the sink, the cats would stop stealing the dishtowels, and Rufus would quit !@#$%^&* drooling all over my clean trousers...

     Strike that. May God bless and keep you all!

Sunday, July 24, 2016

Hallowed Names: A Sunday Rumination

     A story for you this morning.


     Long ago, in the capital city of a kingdom whose name has been lost, a horde of rag-clad beggars daily prowled the central square, pursuing prosperous-looking passers-by and importuning them for alms. As is the case even today, the greater part of those passers-by turned away their faces and hurried on, for they knew that the majority of the beggars were not truly victims of fate dependent upon the kindness of strangers, but could have lived by their own efforts. Thus did the many, who slothfully strove to live without work, pollute the square to the great detriment of the few.

     One of the few, a man named Aaron whom chance had genuinely disfavored, rather than aggressively pursuing every well dressed man who passed, stood stolidly and humbly at the edge of the square. Yet he was not neglected by those moved to give, for he made a practice of thanking his benefactors and praising the name of God for each gift. Near him chanced one of the many, a fellow named Balaun, who was ever alert for advantage. Balaun noted how Aaron’s receipts exceeded his own, though Aaron never strayed from his accustomed place. Balaun asked Aaron about his habit, learned of it, and was impressed. “Brother,” Balaun said, “one can easily see how slender are the proceeds for any mendicant in this place, for there are too many of us. We must go where there are fewer of us and more wealth at hand. Let us, therefore, go to the gates of the palace, for no one has yet dared to approach the king.” He smiled slyly. “Should he not have the opportunity to give alms?”

     Aaron was disturbed by Balaun’s suggestion. He foresaw not munificence but sorrow coming from such boldness. Yet he thought it his part to accompany Balaun, saying to himself, “Perhaps I can gentle the mood of the guards by my example, that they not drag Balaun away by his beard and put him to an ignoble ending.”

     At the right of the gates Aaron knelt and bowed his head, presenting himself in full and abject humility. Balaun stood at the left with his head thrown back and cried in a loud voice, “We petition His Majesty the King for succor.”

     The king, who by chance was strolling his grounds, heard Balaun’s outcry, stopped, and faced the gates. He saw the beggars, one standing and one kneeling, remarked to himself upon the novelty of the sight, and was moved to charity. He beckoned to a servant, who bowed low and asked of the king what he would have done.

     “Go to the kitchens,” the king said, “select two fat loaves, and bring them to the gates. Give one to each of the beggars there, tell them it is their king’s gift, and report to me on their replies.” The servant bowed again and departed to do as he’d been told.

     When Aaron received the loaf given to him, he quietly thanked the king for his gift, and said “Praised be the name of God, in whom all good things have their origins.” The servant recorded this and turned to Balaun.

     Balaun, who had watched Aaron closely, took the loaf from the servant with eager hands and cried out in a loud voice, “Forever praised be the name of our glorious king!” The servant recorded this, and the three went their separate ways.

     When they met the next day at the city square, Balaun persuaded Aaron to repeat the experiment of the day before. Aaron assented, and the two returned to the palace gates. Once again Aaron went to the right and dropped to his knees in a posture of humble supplication. Once again Balaun stood at the left with his head held high and cried out, “We petition His Majesty the King for succor.”

     The king took notice, summoned the servant of the day before, and asked him “What response did these beggars make to yesterday’s gifts?” The servant replied, “Lord, one thanked you and quietly praised God as the origin of all good things. The other shouted praise to you and your glory.”

     “Was it so?” the king said. “Then today let us follow a different path. Select two fat loaves as you did yesterday. Then go to my treasury, slit open one loaf, hollow it out and fill it with gold and silver coins. Then seal the loaf to conceal your tamperings. Give that loaf to the beggar who called out praise of my name. The other shall receive no more than he had yesterday.” The servant bowed and departed to do his king’s will.

     When the servant gave the unmodified loaf to Aaron, he did as he had done the day before: he quietly thanked the king for his gift, and said “Praised be the name of God, the progenitor of all blessings.” Balaun took the modified loaf, once again loudly praised the name of the king, and the three went their separate ways.

     As they hurried back toward the square, Balaun weighed his loaf in his hands and felt doubt. “It is not like yesterday’s loaf. There is a defect in it. Perhaps it was not baked to completion.” So when they reached the edge of the square, when Aaron momentarily set aside his loaf to adjust his garment, Balaun swiftly and cunningly exchanged the two, and hurried off before Aaron could notice and hail him back.

     Aaron took up the loaf, noted its considerable weight, and broke it open to expose the riches within. Overcome with gratitude and joy, he cried out “Blessings unlooked-for and unmerited! Thrice praised be the name of God!” He then roved the square to distribute the wealth, a little to each of the other beggars, so that all would have some share in it. Upon seeing this, a passing vineyard owner, who had need of a steward for his lands, approached Aaron and took him into his employ, and from that day Aaron begged no longer.

     The next day, when Balaun returned to the square, he saw no trace of Aaron, but departed alone to beg at the king’s gates once more. When he cried out for alms, the king was disturbed, summoned his servant, and asked, “Is that the beggar who praised my name yesterday, to whom you gave a loaf filled with riches?” The servant replied, “It is, my lord.” The king then said “To what extent did you enrich him?” The servant replied, “Lord, I chose the fattest loaf in the pantry, hollowed it almost to the crust, and poured in handful after handful of your coin until it was filled.”

     The king was deeply angered. “Avarice cannot be countenanced, especially from one who has already been the object of such beneficence.” So he summoned the captain of his guard, pointed at Balaun, and spoke a single terse command:

     “Behead him.”


     Our Father, Who art in heaven, hallowed be Thy Name.

     And may God bless and keep you all.

Sunday, August 9, 2015

The Secret To Happiness: A Sunday Rumination

     The following story comes in many variations, so you might have heard it somewhat differently on another occasion.


     They were a race of great power, numerous and capable. They built high, delved deeply, and ranged far. Their history encompassed many centuries of proliferation and advancement. Their future appeared as unbounded as the universe. Yet they were not happy.

     They quarreled ceaselessly, both among themselves and with those of other lands. Every household knew stress and strife; every polity teetered forever on the brink of collapse. Nothing they achieved, singly or in groups, brought the smallest balm to their souls.

     Which is why the discovery of the scroll captured the attention of all their world.

     It was aged and brittle. Their archeologists unrolled it with great delicacy, lest the message it bore across the centuries be fragmented and destroyed. When it was open at last, they found that it was written in a tongue that had not been used since the earliest era of their existence. When their paleolinguists succeeded in translating it, they were astonished, for its very first line it promised them that the secret to happiness lay within it. Yet the translation revealed nothing such.

     The last line appeared to be meaningless, merely a string of scribbles. A myriad of scholars argued fiercely over the translation, each one certain that his interpretation was correct and that all his colleagues were wrong. But none of them could say that he had divined the secret to happiness that the scroll promised on its very first line.

     No one could make out the significance of the scribbles on the last line.

     One of the paleolinguists had a young daughter, a girl of surpassing sweetness and grace. All who knew her spoke glowingly of her. All who met her, no matter how brief the encounter, thought frequently of her afterward, always with pleasure. Though her family was not materially wealthy, she asked for nothing and begrudged nothing to others. In all their world she seemed the only truly happy person.

     A day came when the girl’s father was puzzling over his copy of the scroll, on which he’d included the mysterious scribbles at the end. He’d left the door to his study open, and his daughter ventured hesitantly through it.

     “What are you working on, Father?” she said.

     He smiled and stroked her hair. “A copy of an ancient text. It claims to hold the secret to happiness, but neither I nor any of my colleagues can discern what that might be.” He sighed. “We could surely benefit from such a great wisdom.”

     The girl peered at the copy, squinted briefly, and said. “But it’s right there, on the last line.”

     “What?” her father exclaimed. He was immediately consumed with fury and suspicion, made all the more piercing by his fear that she might indeed have penetrated the mystery. “How is it,” he said angrily, “that you believe you can find what I and so many others of great erudition have missed over years of study?”

     The girl was unaffected by his tone or the storminess of his countenance. She took a pencil and a sheet of paper from his desk, smiled up at him, and said only “Watch.”

     First she copied the scribbled last line exactly as it appeared on the text in her father’s hands. When she was certain she had made an exact copy, she did something both old and new...something no scholar had thought to do before her: She assembled the individual fragments of the last line, superimposing them with care, until they resolved into a single picture.

     It was an ideogram.

     When she had completed her task, she set down the pencil, handed the sheet of paper to her father, and smiled. With a single glance he knew at once that she had glimpsed what he and innumerable others had failed to see. The ideogram expressed a single word in that ancient tongue, a word almost never used among them.

Gratitude

     “You see?” she said. “It was right there all along.”

     As her father surrendered to tears of inexpressible joy, she curtsied and went from the room.


     Learn the secret.
     Clasp it ever to your breast.
     Clutch it the more fiercely in times of sorrow.
     Share it with others, for it is not diminished by being shared.

     May God bless and keep you all.

Saturday, June 6, 2015

DIY: Celebrate "D-Day" the Google way!

The following is an augmented screen-cap from this morning. (Note website thumbnail, bottom row, 2nd from right!)

Find a photo of my WWII-veteran father here.


I can't wait to see how Google honors the Islamic holy days of Ramadan.

Monday, May 25, 2015

What my forefathers said...


I don’t ask this of myself often enough, “What am I doing to show that I deserve to live in a country so many have sacrificed so much for?”
How about you?

Sunday, March 22, 2015

The Gift Of Life: A Sunday Rumination

     First, a hopefully relevant joke:

Three travelers – an American, a Canadian, and a Scotsman – were driving along a U.S. highway, the American at the wheel, when disaster came upon them in the form of a drunken sot at the wheel of a huge SUV. The SUV clipped the American’s car, sending it careening off the road to tumble, pitch over the bank of a dried-out river, and crash a hundred feet to the rocky riverbed below. As is often the case with such accidents, the drunken sot continued on unharmed.

     The cop who first came upon the smoking wreck was immediately certain that no one could possibly have survived such a crash...and was dumbfounded when a body groaned, straightened, and emerged from the driver’s seat to stand before him, apparently completely unharmed.

     “Good Lord!” the cop exclaimed. “How lucky you are to have come out of that without a scratch!”

     The American shook his head and said, “Sorry, Officer. There was no luck involved. It was all about timing.”

     Puzzled, the cop said “What do you mean?”

     “Well, the American said, “all three of us died, but when we awoke at the Pearly Gates, Saint Peter informed us that the section of the Heavenly City with our apartments in it was under renovation, so he couldn’t admit us on the spot. He offered us an alternative, though: rather than just standing at the entrance and waiting it out, he’d return us to life for $500 apiece.”

     The cop said, “Well, what did you do?”

     “Oh, I paid him, of course.” The American brushed a few stubborn flakes of charred steel from the sleeves of his jacket.

     “I guess that should be obvious. But...” the cop faltered, “where are your passengers?”

     “Well,” said the American, “when last I saw them, the Scotsman was still haggling over the price, and the Canadian was arguing that his government should pay it.”


     We all know that heaven doesn’t feature any Renovations In Progress: Proceed With Caution signs, and that Saint Peter doesn’t take cash. (For someone with his duties, credit cards are a lot more convenient...to say nothing of PayPal.) Nevertheless, that the American immediately ante’d up indicates that he, at least, set the value of a second shot at life above a measly five hundred bucks. (I know, I know: five hundred bucks can seem anything but measly if you simply don’t have it. All the same.) Yet reflect on this: no one is ever asked to pay for his life. Life comes to each of us gratis, and without let or hindrance. But if a soul awaiting incarnation were to be asked, before the actual event, whether a term in the flesh would be worth $500 to him, what do you think he would say?

     I can’t imagine any other answer than “Quite a lot more than that, Bubba.”

     This thing of infinite value – a gift upon which everything else under the veil of time must depend – comes to us absolutely free. What are the implications of such a gift?

     Hold that thought.


     I have no doubt that each of us has a little list of chores he’d prefer to avoid. Any excuse will do for putting them off, or (if possible) sloughing them completely. For me, one of those chores is the weekly cleaning of the Fortress of Crankitude’s “cat room:” an otherwise disused room, twenty-seven feet by eight, where the cats’ litter boxes, food and water settings, and “cat trees” are kept. That room gets pretty foul over the course of the week, as our cats have the unholy habit of occasionally pooping and barfing onto the floor.

     (Two huge, enclosed litter boxes, the largest available. Fresh litter each and every Sunday. Human servants to cater to their every need, and five large, elaborate “cat trees” for furniture and recreation, and they reciprocate by doing that. Where, I ask you, is there gratitude in this world? But I digress.)

     First, I must change the litter in the litter boxes. Then I must sweep the floor as clean as possible. Third, I must “steam:” I use an Oreck steam unit to bring the floor as close to sterility as possible. Fourth and last, I wet a Dobie pad, get onto my knees, and deal with the remaining crusty spots by hand. (Yes, even with the steam unit, there are always some. Felis Domesticus has cracked the secrets of indestructibility.)

     It’s no fun. It doesn’t take more than thirty minutes from start to finish, but it’s irritating, quite tiring, and in hot weather it can cause me to overheat. When I’m not feeling well, which is getting to be the case ever more frequently, I look for ameliorations. Does the floor really need to be steamed this week? Can’t I let those little crusty spots go, just for a day or two? Why do I have cats, anyway?

     Yesterday, I asked my wife if she would do the steaming so that I could deal with the remaining crusties as she went. Without going into detail, let’s just say she excused herself from involvement in the chore.

     I was immediately flooded with resentment. It poisoned what would otherwise have been a perfectly good Saturday evening. A trace of it lingered overnight.

     Why? They’re my cats, not hers. The responsibility for them was mine before I married her. They would still be mine were she to leave me. That didn’t matter. I’d asked a favor and had been rebuffed. It left me sulky and snappish for many hours.

     For those hours I’d forgotten to be grateful.


“The Japanese have five ways to say 'thank you' — and every one translates as resentment, in various degrees.” – supposed “older and wiser head” Jubal Harshaw, in Robert A. Heinlein’s Stranger In A Strange Land

     If the above statement from one of the Twentieth Century’s most famous novels is correct, the Japanese are a linguistically hobbled people. As John C. Wright has reminded us, gratitude is the secret to happiness. The reason is not far to seek.

     Gratitude is the acknowledgement of one’s blessings. Therefore, one must be aware of one’s blessings as a prerequisite: more aware of and focused on them than on one’s trials or troubles. This is not to say that if we want to be happy we should regard our troubles as of no moment. Rather, it’s a reminder that no matter how great one’s trials or troubles might be, it’s the gift of life that makes it possible for us to bear and combat them.

     The gift of life is infinitely greater than any possible bedevilment – especially so in the Christian formulation, wherein hewing to a very simple set of rules will earn one the gift of eternal life in perfect, untroubled bliss. To acknowledge that must perforce precipitate one into a state of gratitude and more: exuberant, joyous celebration of oneself and all that one has borne and will bear.

     Yet how easy it is to surrender to resentment: of others, for the burdens they impose upon us; of time, for the depredations it heaps upon us; of chance, for the misadventures it inflicts on us that we could avoid had the dice fallen just a little differently.

     Resentment easily gives way to self-pity...sometimes, to despair.

     Those states of mind are made possible only by failing to remain aware of one’s gifts.


     The Christian liturgical calendar embeds two “seasons of preparation:” Advent and Lent. We’re approaching the end of Lent as I write this. For a long time, there was this notion that one’s preparations prior to Lent should involve a great deal of self-denial, even self-abnegation. (Ever heard the ugly word mortification? If not, consider yourself spared. It constitutes one of the Church’s most grievous errors, from which it has yet to back fully away.) The pseudo-rationale behind that nonsense was that as Lent is supposed to prepare us for the Passion and Resurrection of Christ, we should strive to inflict (bearable) suffering upon ourselves, that we might “bring ourselves closer” to Him.

     It’s balderdash. Worse, really: it’s stuff and nonsense. The entire point of Christ’s Passion was our redemption from sin: to avert the punishment for our misdeeds from our shoulders. The appropriate return of service for that gift isn’t for us to inflict suffering on ourselves, however minor; it’s intense, all-consuming gratitude. Joy and thankfulness and praise that resounds to the dome of heaven itself!

     “Mortification” – the deliberate, self-inflicted approach to death -- constitutes a blatant rejection of the gift of life. Not in any of His Three Persons did God even hint that Man should seek out suffering or self-abnegation. There is no merit or virtue in it. It’s the reverse of gratitude, and it should be shunned.

     Self-denial is only virtuous for its own sake when it involves keeping the commandments: for example, to “deny yourself” the satisfaction of killing the driver who just cut you off, or to “deny yourself” by refraining from committing adultery with the hot young wife next door, whether she’s been making “bedroom eyes” at you or not. In truth, these are not real self-denials; they’re recognitions of transcendent truths of human nature and the laws in which it encloses us.

     To indulge the sense of gratitude is infinitely more meritorious. As a “spinoff,” it makes you happy.


     I can’t leave this subject without a few words on the custom of “giving something up for Lent.” This is not inherently wrong. Indeed, it might be good for us...especially those of us who could afford to lose a few pounds. But it should be approached with the proper intentions and in the proper spirit.

     The intention should be not merely to omit some customary pleasure or indulgence, but to replace it pro tempore with extra prayer or some similar increase of spiritual commitment. The spirit should not be of self-denial or self-abnegation, but of an increased consciousness of God’s gifts to oneself that has prompted a greater devotion of one’s time and attention to thanks and praise.

     View the custom in this light and it becomes wholly constructive. View it as merely a penitential diminution and it’s no good at all.


     Life is the greatest of all gifts. Gratitude for life is a recognition of that fact.

     Indeed, Man is, as far as we know, God’s greatest creation. You think a star is something awesome? Stars are merely gravitational accretions of gas! What do they do? They sit around and belch heartburn all day! Galaxies? Mostly empty space and dust. Give me enough empty space and dust – and a little time to work, of course – and I could make one. Size is far less impressive than complexity...and Man is the most complex thing that exists under the veil of time.

     The most complex human artifacts haven’t got a patch on Man’s body. The greatest achievements of the mind pale in comparison to the wonder of the mind itself. Have a snippet from On Broken Wings:

     A large, raggedly circular clearing took her by surprise. At the center stood a great oak, an enormous tree more than a hundred feet tall and at least five feet through the trunk. The trees that formed the perimeter of the clearing were pines and firs of unusual height: a fitting honor guard for the creature at the center of the circle.
     Christine went to the great oak and touched it gingerly. It had to be several centuries old, perhaps a thousand years or more. Louis had told her that trees of such caliber were rare, because they grew so slowly. To achieve such dimensions and yet endure against the elements and the pull of the Earth required that their annual increments of height and girth be tiny, such that their growth could only be perceived over a span of decades.
     I bet it's not as old as Malcolm.
     She chuckled to herself. Too long a baseline cheapened the glories of the world. No man but Malcolm could dim the august majesty of this being. Malcolm himself would agree. Yet she knew what else he would say.
     It has no eyes, or ears, or heart or brain. It has endured the years, but it has not witnessed them, let alone affected them. You say it is beautiful, and awe-inspiring, but the beauty is in your appreciation, and the awe is in your heart. It is Man's heart and mind that create beauty and awe. Nothing else in all the world can do it. Nowhere is there anything as great as Man.

     May God bless and keep you all!

Saturday, December 27, 2014

Report From Long Island, Good News Edition

I’m in too good a mood to produce one of my usual tirades, so allow me to ramble a bit.

The sun is out today. We haven’t had a lot of sunshine lately, and it tends to get less frequent as the winter intensifies, so I’m grateful for that.

I managed to finish the first draft of Polymath, which I’d struggled with far longer than I expected when I began the project, so I’m grateful for that. A dozen persons have volunteered to read and comment on the draft, and given my propensity to make errors I can’t see even when revising, I’m just as grateful for that.

My new Yamaha digital piano, which was marked down about 60% at Amazon, has proved to be everything I’d hoped it would be, so I’m grateful for that. Unfortunately, all my piano chops have vanished over the twenty-five years or so since I last played. However, I’ve acquired several helpful books and teach-yourself courses by which to work on regaining those skills, and I’m grateful for them as well.

I recently became a member of a Massage Envy spa near my home – if there’s one near you, check it out; they’re not that expensive and very good for you – and Corie, my masseuse, has helped to alleviate several of my chronic aches and pains, so I’m grateful for that.

My most recent blood tests indicate that my type 2 diabetes is firmly under control and my cholesterol and PSA levels have returned to the healthy band. I’m really grateful for that.

I’ll retire from my day job on or about 5/1/2015, with absolutely no debts whether long-term or short-term. Between my company pension and my savings, I shan’t need one penny of valuta from Uncle Sam, and I’m incredibly grateful for that.

My novels have reached over 100,000 readers. About 1% of them have written to express their appreciation for my books. The words required to express how grateful I am for that haven’t yet been added to the English language.

Despite my age and various physical troubles, I’ve retained my alertness, my acuity, the sharpness of my perceptions, and my overall joie de vivre. I remain married, much to the astonishment of my wife’s friends. My neighbors are pleasant and helpful. My neighborhood is as safe as any in America. Grateful? You bet.

My animals are healthy. All my machines work. The prices of oil and gas are down. The fridge, freezer, and pantry are stuffed to capacity. There’s plenty of ammo for all the guns. And I managed to score an inexpensive used copy of Dead Space for PlayStation 3, with a strategy guide! Die, necromorphs, die!

With all the complaining going on out there, I figured you might enjoy hearing that for at least one person, life is currently okay and better than okay. So what if I can’t...nahh, you wouldn’t want to hear about that.

If you’re wondering what brought this on, it was an email from a friend who’s not doing so well. He has my prayers and my sympathies, of course. He’s also done me a great service, by reminding me about my own good fortune. I’d love for everyone to be able to say the same, but as I know full well that that will never be the case, at least I can appreciate my own blessings properly.

And how have you been doing, Gentle Reader?

Wednesday, January 22, 2014

Snow Day

It is 4:00 AM. The silence is perfect. I lie absolutely still in my bed, savoring it.

There are no cars rushing by. No stirring sounds of the neighborhood reluctantly wrenching itself awake. No bustle of any sort. Even my dogs seem mesmerized by the stillness of the morning. When the hum of the furnace sounds from my basement, it seems a profanation, a defilement of something too rare to be other than sacred.

I rise, don robe and slippers, and shuffle out to confront the morning.

Snow has blanketed all I can see. Mechanized movement is impossible. No business will be transacted today. Ambition and consumption have been put on hold. Long Island is closed.

I smile.


Days such as this are reminders of many things, and spurs to many more. No, I'm not talking about shovels, snowblowers, or nitroglycerin pills. Nature's enforcement of stillness rewrites our agendas. It compels us to revisit our priorities, if only briefly, and write postponed against the ones that usually stand at the top of the list. We take time for the "lesser" things, the rei domesticae that usually languish in preference for motion and action. We resurrect older patterns of life, with their lowered tempi of obligations and pleasures.

We can relax. Our habitual frenzies have been taken from us by force. We luxuriate in the suspension of our urgencies and the agita from them. There need be no guilt about it, for we have no choice.

We need days like this one.


The C.S.O. will be up soon. I know exactly what she'll do, after two cups of coffee and a quick review of the major news sites: She'll bake. Snow days send her to the oven as reliably as the salt-spreaders to the roads. When the house has filled up with cookies, cupcakes, and assorted pastries whose names I can never remember -- sorry, Yiddish isn't one of my competences -- she'll put on her snow boots and march up and down the block offering her creations to our neighbors.

Rufus and Sophie will spend much of the day romping around in the snow, and most of the rest of it being toweled off. Our cats will watch them from respectable indoor comfort.

I'll write and think. I'll "putter," casting about in leisurely fashion for the little jobs I too frequently walk past with a grimace and a grumble of "maybe later." Later on I'll build a fire and set up the potpourri crocks. I'll indulge in a few long thoughts, the sort that are inherently unfinished. I'll enjoy a little of that guilt-free relaxation, perhaps to an accompaniment of Schubert and Sandeman's Tawny Port.

And I'll smile.

Praise God, from Whom all blessings flow.