Showing posts with label Time. Show all posts
Showing posts with label Time. Show all posts

Thursday, September 8, 2016

A Memory

     This squib from dearest Adrienne brought it back:

     After a doctor's appointment yesterday, I stopped into a local eatery for breakfast. I generally have a book with me for such occasions. While I was reading and sipping my coffee a nice man came up and said, "It's so nice to see someone actually reading a book instead of having their face glued to a phone."

     I know the feeling, and yet...and yet...

     Some years ago...all right, it was in 1983...I spent six months in California, consulting with a company in Los Angeles. A short-term consultant often lives out of a leased hotel room and eats his dinners at some restaurant. At the time I was in my “must learn absolutely everything ever known about economics” phase, so whenever I went out to eat dinner, I’d bring an economics book: Friedrich Hayek, Ludwig von Mises, Carl Menger, Vilfredo Pareto, Murray Rothbard, Frank Fetter, Janes Buchanan, Gordon Tullock, Mancur Olson, Milton Friedman, you name it. Not what you’d call light reading, but as I said, it was a phase. I’m better now...mostly.

     I spent approximately 180 days doing that: sitting down to dinner in some restaurant, ordering something modest, opening a book while awaiting my order, and straining to learn something. And each and every time, within about ten minutes someone – male, female, a couple, or an entire extended family – would come by and ask me:

  • What I was reading;
  • Whether it was interesting;
  • Was I from out of town;
  • Would I like to join him / her / them instead?

     Honest Injun: I never finished dinner alone. (I also learned very little economics.) And in not one instance was I unhappy about it; all my acquaintances were exceedingly pleasant and hospitable. (We usually wound up talking about work – mine – but hey, it was 1983.)

     Perhaps it was just that way at that time in Southern California. During my extensive travels as a real-time consultant, I never had even one comparable experience anywhere else. And I haven’t had one in any subsequent visit to L.A., either.

     Back then, of course, the Kindle hadn’t yet been invented. I wonder if my experiences would have been the same if it were otherwise?

     Tempora mutantur et nos mutamur in illis. And not always for the better. But I cherish that memory, and those fleeting acquaintanceships.

Monday, March 14, 2016

Reality, Illusion, And Time

     "A man once said to the universe, 'Sir, I exist.'
     'However, ' replied the universe, 'that fact has not created in me a sense of obligation.'"

     [Stephen Crane]

     I hadn’t planned to post again today, but this piece from Dystopic got my brain chugging, and once it started it refused to halt upon command. The portion most responsible:

     Consider this quotation:
     Nothing real can be threatened.
     Nothing unreal exists.
     Herein lies the peace of God.

     This seems pretty straightforward on its own. If it is real, it exists. And if it is not real, it does not exist. Knowing what is real and what is not real will give you peace. That’s the literal truth of the quotation. But observe this woman’s take on it:

     As I read this passage, it seems to me that we are encouraged, once again, to see that the world in which we live in illusion. It is not real, and therefore does not truly exist. The real, in my view, are the intangibles of hope, love, joy, peace, and the like. These cannot be taken from us except by our choice. And when we are in our right minds, we choose to keep these blessings in our hearts.
     We have the peace of God when we have His intangibles.

     She takes this to mean that the world does not exist, and only intangible feelings exist. What feels hopeful, joyous, peaceful, etc… is good and real. Everything else is illusion. Peace is found when you see the world as illusion, and God as real.

     She has failed to note that it is possible to believe both are real.

     Find the holes in both Celia Elaine’s and Dystopic’s morphologies while I refill my wine glass.


     Scarlett Johansson’s star vehicle Lucy was panned by the critics. Yet it’s more important than it might seem – though its genuinely important bit is nestled among action sequences and special effects that were most of the “draw” for its intended viewers – and I shall tell you why. First, a snippet:

     There’s some misdirection and ambiguity in the above, but the most important part comes through:

Ours is a temporal reality.
If time were subtracted from it, “real” and “not real” would be meaningless terms.

     But time is the dimension that supports change. Indeed, time mandates that everything change. The implication is both exalting and terrifying:

Since everything changes,
ontologically, existence is of infinitesimal duration.

     Heraclitus put it somewhat more lyrically: “You cannot twice step into the same river.” Other waters, he noted, were forever flowing thence, transforming the reality of the instant with each instant that passes. Either way, this forces us to be at least a little tentative about what is “real” or “unreal.”


     Even for a drunken Irish-American (former) physicist, the above can seem unduly metaphorical and obscure. A citation from a terrific novel (which, sadly, also contains a lot of utter nonsense) will help to clarify it:

     “You don’t understand what time is,” he said. “You say the past is gone, the future is not real, there is no change, no hope. You think Anarres is a future that cannot be reached, as your past cannot be changed. So there is nothing but the present, this Urras, the rich, real, stable present, the moment now. And you think that is something which can be possessed!

     You envy it a little. You think it’s something you would like to have. But it is not real, you know. It is not stable, not solid – nothing is. Things change, change. You cannot have anything … And least of all can you have the present, unless you accept with it the past and the future. Not only the past but also the future, not only the future but also the past! Because they are real: only their reality makes the present real.

     [Ursula LeGuin, The Dispossessed]


     Identity – the isolation of a thing as denominable and enumerable apart from all other things – is itself a time-dependent conception. To have identity, a thing must have both duration and continuity. Yet even over a time interval shorter than our perceptions can grasp, it will change. It is our consciousness of its endurance in macroscopically perceptible ways that allows it to bear a meaningful identity.

     So it isn’t entirely right to say that the world around us – what the Hindus call Maya – is an illusion, but neither is it entirely wrong. It’s functionally accurate and very useful to see the world as objective, substantive, “real.” But beneath our perceptions things are changing, which lends an ephemerality to what we think we know that can never be excluded from our calculations.

     God has embedded us in Time because we need it. The natures He gave us demand it; our existence as the body / mind / soul combinations He made us renders our dependence upon the continuing flow of time absolute. He wants to see us change – grow – evolve, if you like. Because of time and the inevitability of change, our knowledge of natural law – the laws that govern all of our temporal reality – is doomed to be forever approximate. “One plus one equals two” isn’t “wrong.” Rather, it’s a statement in a formal, entirely conceptual system we use to make useful, albeit approximate statements about reality: specifically, about the changes we expect it to present to us.

     Change is the only constant. All else is as ephemeral as the mayfly.
     It has always been thus. It will be thus to the end of Time itself.
     Only God Himself is constant and eternal.
     Only God is ultimately real.
     Praise Him.

Thursday, December 31, 2015

A Maudlin Thought For New Year's Eve

In keeping with the sentiments in the essay below:

Hello, old friend!
What a strange coincidence to find you.
It's been fifteen years since we last met,
But I still recognized you.
So call the barman over here,
And let us fill our glasses,
And drink a toast to olden times,
Where all our memories lie,
Where all our memories lie...

Do you remember the time when we were young?
Lowly, lowly, low,
Outside the window, the frosty moonlight hung
On the midnight snow,
So we pulled our scarves around our faces in the night,
Huddled on the doorsteps where the fairy lights shone bright,
Singing Christmas carols while our breath hung in the light...
It all comes back like yesterday,
It almost seems like yesterday...

Do you remember the changes as we grew?
Slowly, slowly, slow,
Sneaking round the back way into movies after school,
For the evening show.
Chasing skinny bluejeaned girls across the building site,
Checking out the dance floor while the band played "Hold Me Tight,"
See the blonde one over there, I bet she'd be all right...
It all comes back like yesterday,
It almost seems like yesterday...

While I talked he sat and he never made a sound,
Staring at the glass beside me,
Hey, old friend, tell me what's on your mind?
Silence grows on you like ivy.

Do you remember the church across the sands,
Holy, holy, ho,
You stood outside and planned to travel to the lands
Where the pilgrims go,
So you packed your world up inside a canvas sack,
Set out down the highway with your rings and Kerouac,
Someone said they saw you in Nepal a long time back...
Tell me why you look away,
Don't you have a word to say?

He said "I don't remember,
"I don't want to remember,
"In fact I’ve heard too much already.
"I don't want to think,
"So just leave me here to drink,
"Wrapped up in the warmth of New York City.
"Oh, oh, it seems you just don't know,
"And you just don't understand me,
"I've got no use for the tricks of modern times,
"They tangle all my thoughts like ivy,
"Ivy..."

So I left him and I went out to the street,
Lowly, lowly, low,
Where the red-light girls were coming after me,
Forty dollar show,
All across the city's heart, the lights were coming on,
The hotel lift softly hummed a Cole Porter song,
If I went to look for him, I knew he would be gone...
A picture-card of yesterday
A photograph of yesterday...

And far off in a deserted part of town,
The shadows, like a silent army,
Flooded out the rooms in pools of blue and brown,
And stuck to all the walls like ivy,
Ivy,
Ivy...

(Al Stewart, "Modern Times," 1976)

Wednesday, November 25, 2015

A Double-Edged Gift

     [One of my longest-duration readers remembered the following old piece from the Palace of Reason and requested that I repost it. As I expect to be too busy to write tomorrow, please accept this as my Thanksgiving essay. -- FWP]

     November 27, 2003

     Thanksgiving Day, alternately known here at the Fortress of Crankitude as the Feast of St. Gluttony, has finally arrived. Across America, three- and four-person families will open their doors to company, prepare quantities of food sufficient to provision the USS Theodore Roosevelt for a three month deployment, eat about five percent of it, and spend the remainder of the day bellyaching, in several senses of the word.

  • There will be much jockeying for position at the dinner table, as if proximity to the string beans and fried onions, the pearl onions in cream, or the sweet potato casserole carried a proportional obligation to eat them.
  • There will be much cranberry sauce, most of it from Ocean Spray Corporation and bearing the trademark raised double rings fore and aft. The juveniles in the company will fight over who gets those.
  • There will be many ejaculations of "I'm stuffed fuller than that turkey" and "I couldn't eat another bite."
  • There will be much washing-up.
  • There will be extensive packaging of leftovers and cries of frustration over the dimensions of the refrigerator. These will be accompanied by sincere exhortations to the guests to "take a little home for later, we don't need it all. Really!"
  • There will be football, which the menfolk will use to escape the washing-up and packaging of leftovers.
  • There will be visits from relatives whose tenuous connection to the host family is all but lost in the mists of time.
  • There will be more football, which, together with the feeling of having swallowed a tire, will dampen the traditional post-prandial displays of hostility between the aforementioned tenuously connected relatives.
  • There will be the blessed moment when all the guests go home and the hosts can cease to be hosts, a role at which most of us are terrible anyway.
  • Interspersed with all that, there will be some pro forma expressions of gratitude for this or that, whose cliche fraction will average about 83.33%, because most of us are no better at appreciating our blessings than we are at being hosts. Still, it's important to make the effort, at least once a year.

     Thanksgiving Day is bittersweet for many, because they lack some of the above ingredients for a full-featured holiday revel. Some don't have families. Others don't have much fondness for turkey or the Dallas Cowboys. Still others can't quite figure out how to get the cranberry sauce out of the can without destroying the charming double rings. For your Curmudgeon, Thanksgiving Day is a remembrance of a day he faced death for no good reason at all.


     Once upon a time, your Curmudgeon had a relative with wealth, who shall henceforth be called Aunt Lil. Aunt Lil had three things in great measure: money, caustic opinions, and a steely resistance to unpleasant facts. Inasmuch as the rest of the family was less than pecunious, and hoped to share in the proceeds from Aunt Lil's much-anticipated passing to the next world, we were all unctuously deferential toward her, and far more forbearing of her less agreeable side than we ought to have been.

     When your Curmudgeon was a fuzz-chinned sprat in his middle teenage years, a promising looking apprentice adult but little more, there came a Thanksgiving when Aunt Lil decided that she, rather than your Curmudgeon's nuclear family, would host the day's feast. She announced this decision with the imperiousness of a Roman Caesar. She accompanied the announcement with the astonishing addendum that she, and no one else, would prepare the food.

     Aunt Lil could not cook.

     Your Curmudgeon, even though of tender years, was already an accomplished cook, having been tutored in the art by a father whose life work was in food. One of Dad's most prized possessions was a cookbook he'd been given by the head chef at the Hunter's Lodge in Westchester: 832 recipes for potatoes. Dad pored over that tome as if it were the Rosetta Stone. Perhaps, to him, it was; he never did manage to get "au gratin" right. Anyway, Dad had passed his knowledge and skills along to your Curmudgeon, who'd found that he enjoyed their exercise -- and never more so than when the stakes were high.

     Being of tender years, your Curmudgeon dared to suggest to Aunt Lil that she accept his assistance with the Thanksgiving repast. The suggestion was dismissed with prejudice. There was a grimace of horror from Dad, who feared that your Curmudgeon would continue by Mentioning The Unmentionable: that Aunt Lil was barely competent to pour milk over cold cereal. But even in his tenderer years, your Curmudgeon wasn't that indiscreet.

     On the appointed day, we dutifully presented ourselves at Aunt Lil's magnificent apartment in the Bronx -- yes, there was a time when people of means lived in the Bronx, and it may come again -- and submitted ourselves to her culinary ministrations. True to her word, she'd done it all herself, from the appetizers to the pies. And no, it wasn't as bad as we'd feared.

     It was worse. Much, much worse.

     Aunt Lil had somehow formed the fixed idea that you could roast a turkey in an hour, independent of its size. Since there are very few three-pound turkeys around at Thanksgiving, and none that could feed a roster of twenty-eight people, this was, if you'll pardon the expression, a recipe for calamity. And calamity duly ensued, for every one of the invitees ate of that ruddy pink turkey and smiled while he did it.

     All became ill. Seven wound up in the hospital that evening with severe food poisoning. Your Curmudgeon was one. (Aunt Lil was not. Subsequent familial debate has not settled whether Aunt Lil ate of her own creation. No one was ever willing to state unambiguously that he saw her do so.)

     As your Curmudgeon writhed in the unique agony of an empty digestive tract that strained to empty itself still further in complete disregard for facts or logic, he pondered the train of decisions that had brought him and six of his relatives to that sorry state. He contemplated all the things he'd wanted to do with his life, that now seemed destined to remain undone. He thought about the mess he called his "priorities," and what he might have done about them had he known that his time on Earth was to be so short.

     To cut to the credits, all who were afflicted lived. Your Curmudgeon would face death again several times: from extreme illness, from a fall off a cliff face, and from the lunatic rage of a crazy woman he'd unwisely invited to share his home. But his first confrontation with the Destroyer of Delights and Sunderer of Societies was the most important one, for the lesson it bore is one he's never forgotten.

     Time is the ultimate gift.


     Time is the medium within which we temporally bound creatures must work. Time is the dimension within which we plan, and execute our plans, and reap the rewards or the lessons they generate. But time is not ours to command.

     In his masterpiece The Screwtape Letters -- and really, how often has that much wisdom been compressed into that few pages? -- C. S. Lewis's devil-protagonist declaims on the folly of asserting the ownership of time, in particular the time of one's life:

     You must therefore zealously guard in his mind the curious assumption "My time is my own." Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to his employers, and as a generous donation that further portion which he allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.

     You have here a delicate task. The assumption which you want him to go on making is so absurd that, if once it is questioned, even we cannot find a shred of argument in its defence. The man can neither make, nor retain, one moment of time; it all comes to him by pure gift; he might as well regard the sun and the moon as his chattels.

     This is the forward edge on the sword of time, the somber face of the ticking clock, that two-handed engine which will one day strike, and strike no more. We cannot bottle time. We are forbidden by the laws of the universe to know how much time we'll have. Though memory suggests otherwise, the only instant we can be sure of is now -- and it slips from our grasp before we can even finish pronouncing its name.

     When a man elects to take a risk to his life, as we all do innumerable times each day, he risks the retraction of the gift of time all at once. That's not an argument for taking no risks; it's a reminder that the hoped-for returns from a risk ought to be measured carefully against the possible price for pursuing them.

     Twenty-seven people sat down to Aunt Lil's table and ate of her visibly dangerous, nearly lethal turkey because they didn't want to offend a woman worth millions of dollars. None of us really liked her personally, but we surely loved our dream of inheriting some fraction of her wealth.

     Was that a worthy end, to incur so great a risk? Even if no one else did, your Curmudgeon and his Dad knew what the risk would be. What was our excuse?

     Aunt Lil died intestate, by the way.


     Your Curmudgeon is growing old. The sense of time running out has been weighing heavily upon him lately. He's been reviewing his goals, especially the ones that seem to be moving out of reach, and straining to make some sense of the things to which he's given his life. It's not a uniformly pleasant enterprise. It involves confronting a lot of utter folly and wondering how he could have been so stupid, as he was at Aunt Lil's dinner table three decades and more ago.

     But it also involves appreciating how many opportunities he's had, how every pain visited upon him carried with it a lesson that would enlarge his understanding and prove valuable later in his life, and how even his worst failures were occasions for a great deal of hope and joy. This is the rearward edge on the sword of time: the ability to look backward over one's life and say, despite any and all regrets, "an ill favoured thing, but mine own," and therefore precious.

     And so, on this Thanksgiving Day in the year of Our Lord 2003, your Curmudgeon will give thanks simply for having lived. For having survived to laugh at his own stupidity. For having learned how much there is to know that he will never know. For having loved, often unwisely but never unwillingly, and having been loved in return. For all the failures, all the pain, all the triumphs and all the joys. These things are inextricably bound in the thread of time, whether Clotho spins it coarse or fine, whether Lachesis weaves it loose or dense, whether Atropos lets it run luxuriantly long or hacks it cruelly short. It was all pure gift, as is whatever portion remains to come.

     Like any other sort of thread, this gift is what one makes of it.

Monday, February 23, 2015

The Journey Of A Lifetime

I’m in a somewhat philosophical mood this morning, partly because of some reflections over events of the weekend just behind us, and partly because anything too political will push my blood pressure past four figures. (I can’t write unceasingly about political subjects. It’s been slowly but steadily boiling all the happy bits right out of my brain.) So forgive me, Gentle Reader, if you find the following disconnected from your mundane concerns. I assure you, it connects quite well to mine.


A question I’ve recently tried to keep continuously in mind, which I commend to all of you, is:

“Why are you doing this particular thing at this particular moment?”

Much of what any individual does is habit-based. The habit in question might be an important one, perhaps even a survival imperative. Nevertheless, habitual actions are undertaken automatically, nearly always without thought. It refreshes one to remember the whys of such actions; it makes them seem less mechanical and more purposeful.

Many of one’s remaining decisions and consequent actions arise from an aversion of some sort. To be more precise, we think of something to do – something that might get us nearer to some goal – and immediately find ourselves thinking of the negative aspects. In many cases, we turn aside from the action we’d thought to take – and in many of those cases, the deep reason is time preference.

In the simplest terms, we value a near-term reward over a long-term reward when the two are nominally equal. A dollar put in one’s today beats a dollar to be delivered tomorrow. Indeed, we value a dollar in hand today above a dollar and some cents tomorrow. There are several reasons:

  • Gratification of desire is difficult to defer;
  • Promised rewards sometimes fail to materialize;
  • An asset currently in hand can often be used to generate a greater reward than what one was promised in return for one’s patience;
  • If further investment, whether of time, money, or effort, is required to win the promised reward, those things have their own costs, both materially and in opportunities forgone.

The struggle to overcome our time preferences is summarized by a lapel button I once saw:

Hard work pays off tomorrow;
Laziness pays off today.

It also explains Americans’ willingness to finance current consumption with long-term indebtedness.


Before the weekend, I had promised myself that I’d get some work done on Statesman, the sequel to Polymath. (Regarding which, I could still use reviews. Hint! Hint!) Well, to cut straight to the chase, I didn’t. What stopped me wasn’t an overload of more urgent tasks; it was time preference. It takes me about a year to turn out a novel. I can’t confront that extensive an effort without being beset by reluctance to begin, no matter how ardently I want to see the book finished. This past weekend I simply needed more get-up-and-go than I possessed to set to work on a project whose completion is so far away.

You’d think a writer with nine novels already out would have conquered that hill by now, wouldn’t you? Yet that “potential well” of reluctance has grown deeper with each completed book, because I know how much effort and suffering another one will cost me. This past weekend, a little immediate gratification from a quick short story seemed far more appealing. In case you haven’t already noticed, here’s what resulted.

My case is surely not unique. Only a writer of absolute and unfailing discipline is unaffected by this problem. And of course, it’s not confined to writers. The dissuasive power of time preference afflicts us all.


In Freedom’s Scion, at a critical juncture for Althea’s emotional development, she has the following exchange with her “dead” grandfather Armand:

     Grandpere! It’s been—
     —Nearly two years. I know, I know. You needed the time to yourself. Never fear, I’d have been there if you ever really needed me.
     (grimly) I had plenty of needs!
     —Nothing you were unable to handle by yourself, dear.
     And you knew that...how?
     —I know
you.
     It halted her in mid-flight.
     My self-imposed exile wasn’t for any particular purpose. Maybe it served one even so.
     —No maybes about it, Al. You are not who or what you were. You’re far more. Some of it is invisible to you yet, though it won’t be forever. Just one of the unacknowledged laws of human nature at work.
     Which is?
     —At every moment of your life, you are everything you have ever been. It’s all there, from the instant of your birth onward to this very moment. And it all plays a part.
     Even the pain?
     —Especially the pain.

That “unacknowledged law of human nature” is more frequently overlooked than observed and respected. (Why, we might even call it “obvious!”) It has a clear application to our relations with others, but what I have in mind this morning is how it affects our preconceptions and decisions about our own lives.

What we “know” is really more often than not what we “have known:” i.e., what we have experienced in times past. We did this and then that happened. Sometimes we infer causal relations from those sequences of events. Sometimes our inferences are correct, and sometimes we’re merely being superstitious. Nevertheless, it’s the way the mind works: we associate our undertakings both with the rewards we got for them and with their costs in time, effort, and suffering.

However, there’s an important component that’s often left on memory’s “cutting room floor:” the pleasure of the moment.


I’ve told my Gentle Readers on several occasions that I mostly write these pieces for myself, as a way of reasoning out my intuitions. It happens to be true; I did it before there was a World Wide Web, and I’m certain I’d continue to do it if the Web were to be shut down forever (shudder). This is just one more example of the practice.

What I’m going to try to do, when next I have time to work on Statesman or any other extended project, is to focus on the pleasure inherent in the instantaneous act of writing: the specific and immediate reward of getting the next scene, paragraph, sentence, or word exactly right. Narrowing my focus down to the very instant in which my fingers touch the keys might just be enough, not to “overcome” my awareness of the pain and struggle that lies before me, but to forget about it entirely for as long as I write.

After all, I can hardly argue with Armand; he’s a planetary Overmind. According to him, at every moment of my life I’m everything I’ve ever been. If so, then each moment is the culmination of my life’s journey up to that moment. In some sense, it’s why I’ve lived – why I’ve done everything I’ve ever done.

Note how this perspective differs from the typical “life is a journey” platitude: you don’t have a finish line to reach before it can be significant. You’re standing at a “finish line” at every instant of your life. That you can’t always hear the roar of millions of adoring fans is of infinitely less importance.

That makes it a pretty important moment, one that deserves my full attention...and my full powers of enjoyment. I’ll try hard not to waste it.