Tuesday, February 3, 2026

From Little Acorns

     Time passes swiftly for those of us in our seventies. Sometimes we don’t notice the passing of a whole decade… and this was more than a single decade ago:

     The murders of Nicole Brown and Ronald Goldman took place in June, 1994. Yes, Simpson was acquitted of them, but a subsequent civil suit held him responsible for the deaths even so. In 2008 he was convicted of armed robbery and kidnapping, and served a prison sentence for them.

     Now we have the nonsense above.

* * *

     I just snagged this:

     Immerse yourself in that image for a moment. The question posed by “miritsua” is relevant and staggeringly important. It’s not just Third Worlders who think they deserve servants.

     Have a snippet from a novel that should be more widely read:

     “It was a world in which there were only two models, slave and master. A master is not the same thing as a free, independent man. A master is himself contaminated by slaveholding. When the slaves were freed, they were only technically free. They're right about that. They continued as spiritual slaves — most of them, not all — right until the Civil Rights Act, until they could vote. Then they started acting like masters.”

     If you have only two models for human relations – master or slave – then you will see yourself as one or the other. You’ll have no alternative structure into which to fit yourself.

If you’re not a slave, you must be a master – and masters have slaves.

     That is the African experience. It was brought here by imported Negro slaves. It’s been perpetuated by Negroes as well. What else could their ceaseless demands for “reparations” mean?

     Thinking yourself a master, but having no slaves, makes you resentful and angry.

* * *

     In one of my novels, there’s a character who was raised from birth to see herself as a slave. She was conditioned to accept it as her proper place. When she managed to escape her captors, she stumbled by chance into the protection of a very good man. Her conditioning compelled her to take that good man as her master. The limitations it compelled upon her left her no third model. When she was presented with freedom as a third way, she rejected it. It would mean rejecting everything else she’d ever been:

     “Miss Celia, I don’t understand!
     The shorter of the visitors cringed. “There’s nothing to understand, Fountain.” She rubbed the backs of Fountain’s hands with her thumbs. “It’s just the way it is. I’m free, Juliette is free, and Trish is free. You’re free too. No masters. No lords. No slaves. Just people, doing whatever they want to do.” Her expression darkened. “Don’t you like the idea that you’re free?”
     Fountain glanced furtively at Juliette. The tall girl leaned against the wall with her arms crossed over her breasts. She nodded.
     “It’s true, Fountain. Nobody owns anybody here.”
     The notion found nowhere to lodge among her lessons.
     I was trained to be his. To serve his pleasure. I have no other purpose.
     I
want to be his.
     “I cannot leave my lord,” she murmured. “I will not.”
     Celia grimaced. “You might not have to. I mean,” she said, “he might not tell you that you have to go away. But he’s free too, Fountain. Free people don’t own slaves. We settled that a long time ago. Whoever taught you different was...bad. Taught you bad stuff. Probably a lot of it.”
     How can this be? Their bodies are like mine. Their beauty is no less than mine. Yet they claim to have no master. They could not possibly be masters themselves, so what else could they do? What else could they be?
     The clash between her lessons and this new instruction became insupportable. A high, shrill siren issued from her backbrain, a response instilled in her by years of merciless conditioning designed to deny her any outlet for rebellion. It surged at once to disabling pitch and volume. She ripped her hands free of Celia’s, put them to her ears, and howled in torment.
     The others crowded close around her and wrapped her in their arms, probably in an attempt to calm her. It only increased her anguish, but her wriggling failed to free her from them. She endured it as she must.
     When the siren in her head and her responding howl ceased and the others’ grip upon her slackened, she shook herself free, rose, said “I must use the bathroom,” and strode out of the room. Once she had closed and locked the bathroom door, she sat upon the toilet lid and waited for her tears to dry.
     They do not understand. They cannot understand. I cannot be free. I am his.
     I must be his.

     The thought that she might be forced to be as they were—to be apart from her lord, without his protection and guidance, even for a brief interval—threatened to break her self-control once again. She forced it away before it could drive a wedge into her slowly returning composure.
     She had been a good student, attentive to all she’d been taught and diligent about the practice of her lessons. Her teacher had seldom spoken the mildest word of reproof. It had not been necessary. The pains of the chastisements her teacher could inflict, once they’d been demonstrated upon her flesh, were forever after vivid in her memory.
     Yet Fountain possessed interior resources that went well beyond what one might have expected from her history. Her resolve had been the key both to enduring her training and to effecting her escape. She knew the forces at her disposal, even if only dimly. She marshaled them to the unprecedented challenge.
     I will not listen to them.
     I will not be free.
     I will not let them take me from him.
     I will not let them take
him from me.
     With that thought, a curious sort of circuit completed in her brain. It snapped into being with a firmness that spoke of an immutable solidity.
     I am his.
     I will
remain his.
     Now and forever.

     She rose from the toilet, unlocked the bathroom door, and returned to the bedroom her lord had assigned her, where two earnest young women, well meaning but incapable of understanding her, waited to resume their tortures.

     Yes, the story of O.J. Simpson and his crimes is part of that. So is the seething resentment expressed and encouraged by blacks with a public platform. It’s all they know. Therefore, if you are not their master, you must be their slave. They will compel it upon you.

     Never forget it.

Sunday, February 1, 2026

Poverty In Spirit: A Sunday Rumination

     [I'm tired and in several kinds of distress this morning, so I'm recycling a piece that first appeared here on November 1, 2015 -- FWP]
* * *

     Perhaps the most famous of all Jesus’s words:

     And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
     And he opened his mouth, and taught them, saying,
     Blessed are the poor in spirit: for theirs is the kingdom of heaven.
     Blessed are they that mourn: for they shall be comforted.
     Blessed are the meek: for they shall inherit the earth.
     Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
     Blessed are the merciful: for they shall obtain mercy.
     Blessed are the pure in heart: for they shall see God.
     Blessed are the peacemakers: for they shall be called the children of God.
     Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
     Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
     Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

     [Matthew 5:1-12]

     The very first of the Beatitudes is for many the most troubling. What can it mean to be “poor in spirit?” If we can’t figure it out, how can we achieve it? and if we can’t achieve it, is there a path to heaven open to us?

     It had me baffled for a while. I had to reflect on the nature of poverty and the nature of the soul before I could make any sense of it – and I don’t guarantee that I’ve got it right. As I’ve said before, I write these Ruminations principally for my own benefit, but in the hope that others might glean something of value from them, too.


     To be poor in the material sense is to lack; in extreme cases, to lack one or more necessities. But there are instances – today, many instances – of persons deemed “poor” who enjoy material comforts beyond what a middle-class European enjoys, or a middle-class American of a few generations ago would have enjoyed. Genuine poverty is vanishingly rare in America. To find the real McCoy, one must go into the Third World, many of whose denizens can’t even secure food enough, clothing enough, or a shelter from predators and the elements. Those are people who genuinely lack.

     What does the human soul lack? It’s immaterial; it has no survival needs, at least as long as it’s bound to a working body. So the material conception of poverty is irrelevant to it. But to lack and be aware of it has other implications.

     In the material realm, he who lacks something that he truly needs feels a hunger for it. In the spiritual realm, there is only one need: grace, the acceptance of God and His gifts.

     Thus, to be “poor in spirit” would suggest an awareness of the importance of grace and a desire for it. That has its own implication, for grace is available only from one Source. That Source has made His requirements explicit:

     Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? [Matthew 7:7-11]

     Prayer – the humble admission of spiritual need to Him Who can fill it – is the engine. The hunger for grace – spiritual poverty – is the fuel. Combine those ingredients, and all else follows.

     But there's a trap to be avoided as well.


     I’ve harped so often on the critical importance of humility that no doubt many Gentle Readers have tired of hearing about it. Indeed, I’m sure a few among you, reading this essay, have just said to yourself, “Oh boy, here he goes again,” and have tuned out. But there is no venue in which humility is so great a need as in this matter of grace.

     Christ made a powerful statement about it:

     Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
     I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

     [Luke 18:10-14]

     He who is confident of his place in God’s eyes is in a greater degree of spiritual danger than any other living man. He who doubts his spiritual standing and is willing to abase himself before God, pleading for His love and mercy, is the one who will receive the gift of grace. The Redeemer said it as plainly as it can be said.


     A few words on prayer and its objects, and I’ll close for today.

     Among the faults our Protestant brethren attribute to us is that we “pray to saints,” when prayer is properly directed only to God. The accusation would have a great deal of force if it were true – and I cannot doubt that in some cases, it is. The object of prayer is to secure God’s grace for oneself, and no mere saint can grant that. However, several of the saints, designated as patrons of some special occupation, context, or need, may be asked to pray for us as intercessors.

     Prayer must always have God as its ultimate destination. However, it does no harm to ask a saint associated with our particular need to “put in a good word.” The Blessed Virgin is paramount in this regard, as the Queen of Heaven among all the saints has the greatest influence on her Son. Note that though the Hail Mary seems to address her rather than God, it asks her to pray for us: indirectly identifying God as the true Source from Whom we hope for a benison.


     If the above is well reasoned, then perhaps poverty in spirit is attainable by any sincere Christian. After all, we claim to love God and desire His acceptance. We claim to believe in the bifurcated afterlife, and to prefer – I should hope! – one fork over the other. How much greater could the contrast between two paths be? What could possibly elicit a greater sense of need?

     May God bless and keep you all. (And happy All Saints Day! Perhaps you might pause to thank your name saint for sharing his appellation with you.)

Saturday, January 31, 2026

For Younger Men

     We’ve all heard about the “male loneliness epidemic.” There’s a lot of substance to it. American men of all ages are having more difficulty forming social connections, especially ones that offer romantic possibilities, than in any previous era. The institutions that supported such connections have weakened greatly. Some have disappeared altogether.

     But a part of that has nothing to do with institutions. Consider the following:

     Now, that list is somewhat restrictive. You won’t find many 25-year-old male virgins in these United States in the Year of Our Lord 2026, “average looks” or not. You also won’t find many who don’t have cars, outside the larger cities. But it does describe a number of young men. Relax the aforementioned two restrictions, and the number swells greatly.

     Now, this aspect of “venom’s” claim:

     On dating apps, you won't find even one girl, unless she's ugly/fat.

     …might not be perfectly correct. But where our proposed young man would find a potential wife, and what sort of woman she might prove to be, deserves consideration.

     It’s been said, and truly, that while men are attracted by looks, women are attracted by status. Yes, women have appearance standards, particularly as regards men’s height. But whether a young single woman regards a young man as a “catch” depends more on his “prospects” than his looks. If she sees “make it big” prospects in him, he could look to her like a winner even if he’s short and visually unimpressive. So the major impediments our proposed young man faces are occupational and financial.

     Time was, the received wisdom was that a man should “be more than you appear.” In today’s “get it now and damn the future” social clime, the reverse just might be true.

* * *

     I don’t advocate striving to “appear more than you are.” The truth will emerge over time. Occupational possibilities and bank balances are hard to fake for long. Yet a number of young men will try it anyway: some out of cynicism, others out of desperation.

     Young women’s expectations and demands are the largest part of the problem. Their starry-eyed dreams of handsome, wealthy princes come-a-courting take years to dispel. The mass one-way media have conditioned them to believe that he’s out there, girl; just wait. The scales fall from their eyes eventually: usually, some time after they reach thirty years of age.

     Are you beginning to get a sense for where this is going, young man?

     The typical single woman in her mid-thirties feels a subliminal panic. She can feel herself “aging out” in ways that men don’t suffer. Her looks are going. She has increasing difficulty maintaining her figure. She knows that her fertility is fading as well – and even if she already has children, that tells against her in the romance market. Maybe especially if she already has children.

     She might actually be ready for true commitment.

     You, the twenty-five-year-old male singleton, might not look upon her as a plausible romantic candidate. That’s shortsighted. She’s primed and ready for you, despite your youth. She might actually be willing to care for you in a half-romantic, half-maternal way. Indeed, she just might be the support you need to “make it!”

     This will strike you as bizarre. It’s an inversion of the longstanding pattern of men marrying younger women. That pattern definitely made more sense. He, the older, was already somewhat “established.” She, the younger, needed protection and support, and – in the usual case – was ready for children. Their desires and positions in life were in alignment.

     But things have changed, quite definitely. Young men can’t get a fair shake from young women. Older women, with rare exceptions, can’t win the affections of older, well-established men. (Cf. “trophy wife.”) But both younger men and older women are hungry for love, for sex, for affection, for an enduring commitment.

     The Army recruiting slogan was “Be All You Can Be.” I have an addendum: “Yeah – And Make Sure It Shows.”

     Things being as they are, you, young male reader, might not manage to catch the interest of the young woman you want. But her single older sister has eyes. Should they come to rest approvingly on you, will you spurn her just because she’s older? Or will you see and value her mature potential, just as she sees and values your youthful vigor?

     Give it some thought.

     A matchmaker’s predatory gleam shone from Adrienne’s eyes throughout the dessert course. It was still there as they said their good-nights at the front door. It kept Sumner on edge, but remarkably, Redmond didn’t appear to notice it.
     Sumner closed the door behind him and released an explosive sigh.
     Adrienne frowned. “Was it that hard?”
     “Uh, no.” How do I tell my wife that she was eyeing our guest like a lioness assessing an unsuspecting wildebeest? “It’s just that...well, from everything I’ve heard at the office, Louis is pretty special. I didn’t expect him to be such an, ah, easy guest.”
     “Charming,” she said. The feral gleam had not left her eyes. “Utterly charming. I can’t wait to—”
     “Sweetie,” he said, desperate to derail his wife’s obvious train of thought, “has it occurred to you to wonder why he isn’t married?”
     She shrugged. “These days men his age mostly aren’t.”
     He grimaced. “True. All the same, would you give me a little time to get to know him better before you script his future unto the seventh generation?”
     “Steve!”
     “Sweetie,” he said, “you’ve had that look ever since he arrived. You had me thinking you were going to call Rosalie and invite her over for a piece of cheesecake. ‘Fess up, now.”
     She giggled. “The thought did cross my mind.”
     “Sweetie, he’s twenty-four. Twenty-four. Keep that firmly in mind.” Sumner wrapped his arms around her waist. She reciprocated and laid her head on his shoulder. “Rosalie is thirty-six and Allison is forty.
     Another giggle. “So what, Mr. General Counsel? Are you trying to tell me that New York has outlawed cradle robbing?”
     “Adrienne...” Sumner pushed his wife to arms’ length, glared at her from under lowered brows, and deployed his best cross examiner’s courtroom tone.
     Her grin was the naughtiest thing he’d ever seen. “All right, so there’d be a little age gap—”
     “Little? That’s like calling the Grand Canyon a large hole!”
     “Hey! Men marry women that much younger all the time! Isn’t it about time we ladies got a little payback?”

     [From Statesman]

Thursday, January 29, 2026

Savings

     The rapid increases in the dollar prices of precious metals are alarming for more than one reason.

     Yes, I’m alarmed. Even though I hold large quantities of the money metals, what’s happening has me frightened. The dollar prices of the money metals don’t say that gold and silver are getting more valuable. Rather, they say that a large number of people are worried about the future of the U.S. dollar and the American economy generally.

     You can’t pay for your groceries with gold or silver, just yet; you still need dollars for that. The metals are hedges against further declines in the purchasing power of the dollar. They’re something else, as well.

     Among the reasons gold and silver served as Mankind’s currencies for so long is that they’re easy to recognize. Yes, it’s possible to make fake gold coins by plating tungsten slugs with a thin covering of gold, but such fakes are detectable by simple tests. It’s harder to fake silver coins at a profit, though should silver continue to rise in dollar price, that might not remain true. So gold and silver make trustworthy currencies as well as reliable stores of purchasing power.

     Gold and silver in private hands represent purchasing power no government can control. They make possible both completely private transactions and completely private savings.

     States don’t like for private persons to have private savings. That’s one of the motivations behind the worldwide drive for Central Bank Digital Currencies (CBDCs). The State wants to know everything: who has what, in what forms, and what he’s doing with it. Over time, a CBDC decreed to be legal tender would allow the State to eliminate its physical cash – those Federal Reserve Notes in your wallet – and make all “above-ground” transactions vulnerable to State monitoring and control.

     Gold and silver are the State’s enemies. As long as there are reserves of those metals in private hands, there will remain an underground economy that’s proof against State intrusion. Worse – from the State’s point of view – those reserves could power a revolution. Their very existence would force a degree of moderation upon the State. Even the idea of that makes the masters of the State uneasy and sullen.

     You and I, Gentle Reader, aren’t the only ones watching the prices of the metals. The masters of the State are watching them too. And they’re as alarmed as I am. Their best hope for total and irreversible control over all human enterprise is being threatened by the rising consciousness of private persons that the State’s “money” is merely wastepaper.

     When the masters of the State feel threatened, they tend to do alarming things. They pass insane laws. They stifle private communications. Sometimes they go to war, to create a pretext for “emergency measures.”

     The Year of Our Lord 2025 was an interesting year. One thing many hoped for was an immediate, sharp decrease in the cost of living. That hasn’t arrived, though some commodities have dropped in dollar price. The new tariffs intended to rebalance America’s international trade, bring expatriated industries home, and garner new federal revenue have pushed the prices of imported goods upward. A lot of people who supported President Trump have begun to wonder if he can deliver… or intends to.

     Americans need reasons to believe in America’s future. Failing that, they’ll use whatever private measures promise protection for their resources. That’s clearly expressed by the prices of silver and gold and the expanding interest in the cryptocurrencies… and the State could shut down all traffic in the cryptos by throwing a switch.

     Verbum sat sapienti. For those interested in a fuller exploration of methods for financial self-protection, please read John Pugsley’s classic The Alpha Strategy.

Wednesday, January 28, 2026

Description And The Telling Detail

     Happy Feast Day of Saint Thomas Aquinas, Gentle Reader! It’s a day for deep but pleasant thoughts. I suggest the love and mercy of God, the lightness of the New Covenant, the generosity of the Paraclete, and the glory of the Beatific Vision. Saint Thomas dwelt on these things until they filled him to the top of his tonsure. Then he wrote more than 3,000 pages about them. The volume of his writings alone would make him the Supreme Doctor of the Church. But alongside that, he really liked to eat: just one more reason to venerate him.

     But I digress. Regard the following tweet, especially if you’re a writer… or a reader:

     I laughed long and hard at that. I’ve been there, you see: specifically, with my romance Doors. That novel has one of my favorite Laura Shinn covers. Yet when I saw it, I felt compelled to rewrite a half page of description. Same old sixes and sevens.

     But as I’m thoroughly sick of current events, Anamika’s tweet serves as my justification for posting a snatch of my nonfiction guide for developing writers, The Storyteller’s Art. (No, it’s not for sale just now. I’m working on a second edition.) Here it is:

* * *
Description And The Telling Detail

     Many a novice fictioneer labors over description -- when to do it; how much of it to do; what to leave in and what to leave out -- as he does over no other aspect of the narrative craft. Strangely, the preponderance of the anxieties felt in this regard are unnecessary. Description is actually a much easier, and more easily comprehended, matter than most writers think.

     Granted that first-class description can produce a unique effect:

     Day was opening in the sky, and they saw that the mountains were now much further off, receding eastward in a long curve that was lost in the distance. Before them, as they turned west, gentle slopes ran down into dim hazes far below. All about them were small woods of resinous trees, fir and cedar and cypress, and other kinds unknown in the Shire, with wide glades among them; and everywhere there was a wealth of sweet-smelling herbs and shrubs. The long journey from Rivendell had brought them far south of their own land, but not until now in this more sheltered region had the hobbits felt the change of clime. Here Spring was already busy about them: fronds pierced moss and mould, larches were green-fingered, small flowers were opening in the turf, birds were singing. Ithilien, the garden of Gondor now desolate kept still a dishevelled dryad loveliness. [J. R. R. Tolkien, The Lord Of The Rings, "The Two Towers"]

     ...one cannot over-indulge in such effects without losing the reader.

     Why? Because of Brunner's First Law of Fiction: The raw material of fiction is people. More specifically, what your characters are saying, doing, and doing to one another.

     Elmore Leonard, famed for his humor-laced thrillers, was once asked by a fan why he wrote so few descriptive passages, and kept them so short. Leonard smiled and replied, "I try not to write the parts that people skip."

     Ponder that. The typical reader skips descriptive passages. Why? Not because they're badly written, though some surely are; they're skipped because most description contributes nothing to the forward movement of the story!

     Remember how a typical reader chooses the books he'll read:

  • He heads for the section(s) of the bookstore where he can find his favorite genre(s).
  • He looks first for authors whose works have pleased him in the past. he doesn't find any unread works by familiar, approved writers, he scans spines and covers for clever titles and provocative art.
  • When a title or cover painting catches his fancy, he picks it up and reads the back-cover or dust-jacket blurb. If it fails to intrigue him, he puts the book back on the rack and resumes his search.
  • If the blurb has, at the least, not dimmed his tentative interest, he opens the book to the first chapter and reads one or two pages. If these don't impress him, he passes on.
  • If the first page or two engage his interest, he might riffle the pages of the book, scanning it for "density." That is, he looks to see how tightly the words are packed on a typical page. If it's too high -- that is, if descriptive and pure-narrative passages overwhelm dialogue and character interaction -- he passes on.
  • Finally, if all the above tests have been satisfied and his funds will allow, he buys the book.

     To be agreeable to the overwhelming majority of readers, fiction must concentrate on dialogue and active events in the lives of his characters. A writer who forgets or disdains this pattern and concentrates on description might get invited to a lot of faculty teas, but he won't sell many books.

     For all of that, some description is necessary if you want the reader to see your fictional world vividly. But there are guidelines to make it plain when it's necessary, how much of it there should be, and what specifically one should describe. These guidelines are nicely synopsized in the imperative: Cultivate an eye for the telling detail.

     Let's unpack that command a bit.

     1. What is an "eye for the telling detail"? Where does one find it?

     Probably the best approach to acquiring this "eye" -- that is, the sense for what ought to be described and when -- is to concentrate on the consciousness of one's viewpoint character. That is: the sensorium, sensitivities, and priorities of the viewpoint character, through whose "eyes" the story is currently being told, should dictate what one describes.

     For example, let's imagine that your viewpoint character is a doctor who labors, as so many do, in a hospital. The hospital is his typical frame of reference. While the precise details of the hospital do matter to him, on a typical work day he doesn't take active notice of ninety-five percent of them. He would not fix his attention on a respirator that he passes twenty times per shift. He would not muse upon the height, shape, or color of a reception desk. He would not remark to himself that Joe Smith is wearing a stethoscope, unless that were in itself an unusual thing that should trigger heightened attention (e.g., if Joe were a janitor, or a serial killer whom your character had thought confined to a jail ward).

     Since the goal of good fiction is to involve your reader in the emotional lives of your characters, your descriptive prose should be guided by a cognizance of the sort of things your characters would care about, and the sort they would glide past, whether from their regularity or from their irrelevance.

     2. What is a "telling detail?"

     In keeping with the guideline above, a telling detail is a detail that tells the viewpoint character something that ought to arouse his active interest. Note the phrase "ought to." It might, or it might not; after all, he might be having a sub-par day. But either way, it should, because the detail itself is important to the course of the story:

  • It indicates a difference in his environment -- either in the physical setting or the people that inhabit it -- that will factor into the plot.
  • It characterizes a figure with whom he'll be involved in the subsequent action.
  • It impels him toward his deeds in the subsequent action;
  • It enables him to do something he'll need to do, or constrains him from doing something he'll want to do, in the subsequent action.

     The way to describe a telling detail is through the viewpoint character's perception of it, including those aspects of its setting that make it significant. Note how, in the Tolkien passage above, the author makes note of the "change of clime" and that "spring was busy" around the hobbits from whose perspective the details of Ithilien were described. These features of the physical environment are why Frodo and Sam noticed their surroundings; they constituted a noticeable change -- and a most unusual one, given that their course was taking them toward a land of limitless foulness.

     Here's another illustrative passage:

     Lori took in the situation with a glance, glared at Aaron, and immediately slapped the code call button. Andrew went to Berglund's bedside and sank to his knees. Incredibly, he groped for the patient's flailing hand and folded it between his own. The volunteer's eyes closed and his lips moved rapidly.
     The etheric sense Aaron had cultivated over his years of exploration of the dark forces quivered like an alerted hunting dog. A miasma of power was forming in the room, hovering over Andrew's head. It was not a familiar one. Aaron's inner eye watched it wax in potency. It grew blindingly bright, then descended and wrapped itself around the thrashing, dying man.
     Berglund's eyes closed. His spasms slowed, became progressively gentler. By the time the team with the crash cart had arrived, the old man was still and his breathing had ceased.
     The glowing cloud of power was gone.
     Andrew rose from his knees and deposited the limp hand onto its owner's motionless chest. He turned to the crash cart team, who had frozen in place upon first confronting the strange tableau.
     "He's gone." The technicians started forward, but the volunteer held up a hand. There was an ineffable authority in him that halted them where they stood. "Let him be."
     Lori was trying to jam her fist into her mouth.
     Andrew slipped past the emergency team, wrapped an arm around Lori's shoulders and coaxed her from the room.

     [From "Virgin's Prayer," in The Sledgehammer Concerto]

     The viewpoint character, Aaron, doesn't dwell upon the mundane features of the scene before him. Indeed, he hardly notices them. He's fixed upon the things that matter most to him: the immanence of a great cloud of supernatural power, apparently invoked by Andrew; Andrew's own assumption of authority, before which everyone else at the scene automatically gives way; and Lori's reaction to it all. These aspects of the scene are critical to the action that remains; nothing else about the scene matters at all.

     3. How much description is enough? Is there a way to know?

     In a word, yes.

     Enough description is description that follows the guidelines above. It tells the reader what the viewpoint character is thinking and feeling about his surroundings. It also tells the reader what the viewpoint character ought to notice, whether he does so or not; this is particularly important in stories with an element of mystery. Finally, it's married to what's happening to and around the viewpoint character at the moment, rather than being a superfluous lump that sits in the way of the action.

     This gives us a third guideline that proves most useful in practice: The best description is married to what the characters are doing.

     Consider the following passage:

     The tall, ungainly woman walked haltingly up the winding, tree-lined path that led to the large, green-shuttered sprawling old white mansion. Her old, arthritic vein-corded hands gripped her silver-topped cane, and its worn brass ferrule stabbed feebly at the unyielding earth with every faltering step she took.

     To the best of your Curmudgeon's knowledge, that passage is not from a published story. Lawrence Block uses it as an example of overwriting in his book Telling Lies For Fun And Profit. But it's also an example of pointless description. It's unmated to any significant action of the viewpoint character -- not clearly revealed here, though one might assume from this snippet that it's the old woman being described -- and advances nothing in which the reader might take more than a yawning interest.

     Here's another passage, from a masterwork by one of the funniest and most creative writers ever to scatter words upon a page:

     "Well, then," Sir Gules said, leading his guest down the carpeted floor past the silent manservants to a high wainscotted room in which a cheery fire snapped and crackled in the great onyx fireplace.
     Marvin did not answer. His eye was taking in the details of the room. The carven armoire was surely tenth century, and the portrait on the west wall, half-hidden by its gilt frame, was a genuine Moussault.
     "Come, sit, I pray thee," said Sir Gules, sinking gracefully to a David Ogilvy half-couch decorated in the Afghan brocade so popular that year.
     "Thank you," Marvin said, sitting upon an eight-legged John IV with rosewood handles and a backing of heart-o'-palm.
     "A little wine?" Sir Gules said, handling with casual reverence the bronze decanter with gold chasings engraved by Dagobert of Hoyys.
     "Not just at the moment, give thee thanks," Marvin replied, brushing a fleck of dust from his stuff-colored outercoat of green baptiste with lisle froggings, made to his measure by Geoffrey of Palping Lane.
     "Then mayhap a touch of snuff?" Sir Gules inquired, proffering his small platinum snuffbox made by Durr of Snedum, upon which was portrayed in steel-point a hunting scene from the Orange Forest of Lesh.
     "Perhaps later," Marvin said, squinting down at the double-furled silver thread laces on his dancing pumps.

     [From Robert Sheckley's Mindswap.]

     If you're not rolling on the floor, just barely keeping your sides from splitting, it's not your Curmudgeon's fault. Sheckley has brilliantly pinned the very worst failings of innumerable writers of historical and Gothic fiction, so funnily and perfectly that comment is unnecessary -- as was every one of the interminable details of that passage. A novice writer can learn better what not to do by studying that passage than from any dozen books on the writer's art.

     Bad description is almost always over-description. It's "the parts that people skip." Your reader's principal reward for consuming your work is the emotional journey he takes alongside your characters. That's the prize. Everything else is, well, just details.

Tuesday, January 27, 2026

War News

     I could write about any of many things today, but the envelope into which the most recent events fit is the Second American Civil War.

     Minnesota and California have practically declared themselves to be in insurrection. Excuse me, what did you say? President Trump cut a deal with Tim Walz? That’s nice. What’s been happening since then?

     The insurrectionists are largely organized, though some are responding spontaneously. Some are native to the districts they trouble; others are bused in. They’re young and old, armed and unarmed.

     They’re unified in one thing only: their opposition to the Immigration and Customs Enforcement (ICE) agency’s attempt to locate, detain, and expel illegal aliens. President Trump has given ICE carte blanche to fulfill its duties. Some of what’s happened has struck even conservative observers as excessive. The insurrectionists have capitalized on the two deaths to date by shouting “Nazis!” at peak volume… mostly at ordinary private citizens.

     There’s little point in trying to change the label. The American Left has gone to war against the Administration, the immigration laws, and the electoral system. What more is required to deem the Left in a state of insurrection?

     The Left has gone “all in.” It has fully mobilized its financial and personal resources for the conflict. The Democrat Party, while giving lip service to “the rule of law,” is aligned with the insurrectionists. Indeed, its hope of political survival rests on their success.

     There are only two ways to quell a rebellion: by surrendering to it, or by defeating it. Don’t expect President Trump to surrender to it. But defeating it will require more dramatic action than merely having ICE agents detain suspected illegal aliens and deport the ones who can’t establish that they’re here legally.

     Blood has already been spilled. There will be more.

     I hope the National Guard need not be dispatched to the loci of insurrection with free-to-fire rules of engagement. But it’s a real possibility. Were President Trump to federalize them and send them forth, would they be willing to obey his orders as Commander-in-Chief? It might require them to act against people they know, their neighbors.

     This isn’t Armageddon yet. But things are not looking good. Stay tuned.

     (For my views on the illegal-alien crisis, see this Baseline Essay.)

Hippee Skippee!

My laptop died last week. It was a quick death, no lingering.

Since then, I've been using my Fire tablet. Its not all that powerful, but for the money, was a good bargain last Amazon Day.

I tried using an old Chromebook my brother had passed on to me. It's really slow, running Windows 10, and without the hardware to be updated. And, it's a small complaint, but no touchscreen. Until you have to go backwards, you don't understand what an annoyance that is.

I just checked the status of my new laptop order and it will be arriving today. Likely not until late in the day.

It's not a new machine, but a refurbished HP. But, for $200, it doesn't have to be great.

Monday, January 26, 2026

Snow Day

Forgive me, Gentle Reader. I'm pooped.

See you tomorrow, I hope.