Showing posts with label loneliness. Show all posts
Showing posts with label loneliness. Show all posts

Saturday, September 8, 2018

“We’re All Disconnected”

     If you’re old enough, you might remember the days of telephone monopolies. The various companies that offered phone service were all part of the “nationwide Bell System,” and had carved the nation into zones where only one Bell subsidiary was permitted to offer service. That ended with telecom deregulation, more than thirty years ago, but the memories linger – especially of how BLEEP!ing costly it was to call someone outside one’s own area code.

     New York Telephone, the Bell subsidiary in my area, is survived today by Verizon. Verizon still has some clout other companies don’t have, but it no longer has a regional monopoly. Back when it was NYTel, one of its ads featured the stirring phrase “We’re All Connected:” by implication, through NYTel’s telephone services.

     Relax, Gentle Reader; this won’t be a piece about telecommunications. I just wanted to share that memory with you as a counterpoint to the title of this piece.


     Today, Dr. Helen Smith has a brief piece about loneliness:

     If a person has negative thoughts about being lonely, then it can be a health concern, but if they are happy being alone or content, it is not. Half of all Americans are now unmarried and I wonder how this plays into loneliness.

     Ignore the poor grammar. The above is the meat of the loneliness problem: If you’re alone, are you unhappy about it? If so, you have a problem. How did it come about?

     No one is born alone. So far at least, we’re all born from mothers. If we omit consideration of the wretches who abandon their children at birth, that means we start life in company. Perhaps there’s a father available too, though that’s getting to be a problematic thing all by itself. He who has siblings has even more company...though let it be admitted that not all siblings are the sort of company we’d choose for ourselves.

     He who is involuntarily alone must first lose the company of his family. How does it happen?

  • Death;
  • Separation or divorce;
  • The “family diaspora;”
  • Deliberate disavowal of or by one’s family members.

     Except for death, those developments can be combated, though the outcome is not guaranteed. The maturing child can also compensate for those forces by acquiring friends. But friends, too, can be lost: through physical or emotional separation, the development of serious incompatibilities, and the extra tensions that arise from marriage and choice of occupation.

     A friend one can retain lifelong is a treasure. Few Americans manage to do so – perhaps fewer today than ever before in our history.

     Time was, the companion one could most confidently rely on retaining was one’s spouse. But mating among Americans has become extremely problematic, in large part because of the plague of willful offense-taking.


     Solitude is my lifestyle. I spend virtually my entire waking day alone. It’s not burdensome to me; I became accustomed to it long ago as the proper course for a thinker and writer. But then, I have a wife whose company I can enjoy at least an hour or two per day.

     Consider the plight of the unmarried American man. How shall he acquire a wife? The traditional methods have all fallen into disuse. Those that have arisen in their wake are anything but reliable. And then there’s the sociopolitical toxin called feminism.

     In a culture in which the sexes are seen not as complements to one another but as competitors for money, status, and power, even tentative gestures toward the development of a romance and a marital bond can be viewed as attempts at a “hostile takeover.” Moreover, the Left’s militant-feminist adjunct has worked tirelessly to promote and intensify the conviction among women that men are “the enemy.” That conviction is wholly compatible with the vision of the sexes as competitors over commercial and political achievements.

     While there are other causal factors involved in the decline of marriage rates and the dwindling resilience of existing marriages, this one deserves particular attention. At a time when other sorts of friendship and companionship are badly threatened, the reduction of marital prospects is especially significant.

     Many Americans, especially the older ones among us, would spend their lives entirely alone if not for their spouses. Those parted from their mates relatively early in life have many sad tales to tell.


     Human nature has provided us with natural connections. We have the capacity to forge other sorts of bonds, but those that arise from love and family are paramount. He who lacks such bonds is in greater danger of protracted miserable loneliness than anyone else. A great deal more could be said about this subject – a lot of it has been said eloquently by Dr. Jordan Peterson – but I’ll allow it to rest here for the nonce.

Sunday, February 11, 2018

Our Lepers: A Sunday Rumination

     The LORD spoke to Moses and Aaron: “When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.... he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.
     “As for the diseased person who has the infection, his garments must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out ‘Unclean! Unclean!’ The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.” [Leviticus Ch. 13]
     Now a leper came to him and fell to his knees, asking for help. “If you are willing, you can make me clean,” he said. Moved with compassion, Jesus stretched out his hand and touched him, saying, “I am willing. Be clean!” The leprosy left him at once, and he was clean. 1:43 Immediately Jesus sent the man away with a very strong warning. He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing as a testimony to them.” But as the man went out he began to announce it publicly and spread the story widely, so that Jesus was no longer able to enter any town openly but stayed outside in remote places. Still they kept coming to him from everywhere. [Mark 1:40-45]

     It’s highly likely that those deemed leprous in classical Judea weren’t all suffering from Hansen’s Disease. Nevertheless, they suffered. The priests of that time would rule anyone with a disfiguring skin sore “unclean” and declare them banished from the larger community. To be judged unclean thus isolated the sufferer, endangered his survival, and – because in those days such an illness was held to be a manifestation of sin – endangered him spiritually as well. Other Judeans, who lived in great fear of such afflictions, showed the afflicted very little sympathy.

     Among Christ’s recorded miracles are several cures of the unclean. At a stroke, He rendered them acceptable to their communities once more. As word of His healing power spread, multitudes sought His mercy upon their maladies. If He ever turned a sufferer away, the event is not recorded in the Gospels.

     Today, most disfiguring conditions, including Hansen’s Disease, are curable with secular medicine. Dramatic cases still inspire revulsion from some of the more fortunate, but in the main we’re more tolerant of, and sympathetic toward, persons whose appearances have been marred by a visible malady. That’s all to the good.

     But Christ’s treatment of the “lepers” of Judea is important not for its medical implications but for its social ones. Every society known to history has ostracized some portion of its people. The reason hasn’t always been fear of contagion or esthetic revulsion.

     Who are America’s “lepers?” Who have we excluded, consciously or otherwise, from our communities, and why? And what is a Christian’s proper part in such things?


     In what I wrote just yesterday, I emphasized how important it is that charity not undermine the virtue of responsibility for oneself. I was thinking of material charity, of course, which is the sort with the greatest propensity for misuse. But there are other kinds of charity than the purely material. The sort that embraces the isolate is not to be demeaned.

     Now, just as classical Judea knew both lepers and “lepers,” Mankind knows both the willing isolate and he whose aloneness is not of his will or wish. The possession of a personality that finds groups chafing and frequent company wearying is not an affliction that can be treated by anyone. (Cue the “how many psychiatrists does it take to change a light bulb?” joke.) But there are surely others who are alone against their will, for reasons they might be unaware of or unable to control. Who are they?

     They’re not always obvious. Some unhappy isolates develop a habit of “asymmetric reciprocity,” whether out of fear of subsequent rejection or a perverse kind of pride. In such a case, even if ordinarily sociable Smith were to seek the companionship of isolate Jones, Jones would deflect Smith’s overtures, perhaps even without knowing he was doing so. It’s hard to do anything for someone like that.

     But there are others whose desire for connection and inclusion is undiminished. They might be shy about it, out of a desire to conceal their sorrows. In a society such as ours, which places a high value on personal self-sufficiency, keeping one’s loneliness to oneself is more often the case than not. Yet their suffering can be alleviated. They are today’s analogue to the “lepers” of classical Judea.

     It’s a Christian’s part to do what he can for such a soul.


     Tolstoy’s prescription – “Let us do what we can for those God places in our path” – applies here. To make seeking out the lonely and befriending them a career would be unwise. But if one should encounter such a person, to extend the hand of potential friendship to him is a thoroughly commendable and Christian thing. If he responds gratefully and with pleasure, all the better for both of you. If he bites off a finger, well, at least you tried.

     (It’s also a gift to be an evangelist by one’s conduct: to do as He would have done, portraying Christian convictions by example, rather than by verbal preachment. But that deserves its own separate screed. Perhaps this one.)

     We of Twenty-First Century America are alive in a place and time in which virtually every physical ailment can be cured, at least if it’s detected and treated in time. But ironically, as our medical capabilities grow, our tendency to atomize, to become unwillingly isolated from others, has grown as well. Fortunately, it’s a condition every Christian is qualified to remedy.

     May God bless and keep you all.

Monday, December 30, 2013

Fiction: "The Knight Before Christmas"




Find this free story in its entirety HERE at Smashwords.com.

(part of) Part 1

Jamison Riley strode quietly to the doorway leading into the spacious modern kitchen. “Mrs. Costas!” The frat housemother glanced up calmly, as if she truly did have a sixth sense when it came to her boys. “What are you still doing here? It’s after five on Christmas Eve for God’s…I mean, well…” The 21-year-old suddenly looked embarrassed.

Sigma Mu Pi’s chief cook and practically resident Dear Abby glared at him; quickly glanced heavenward; mouthed something religious sounding; then made the sign of the cross.

“I could ask you the same thing, Mr. Riley. Weren’t you--”

He cut her off. “Meeting a new ‘friend’ that now I fully suspect will turn out to be a figment of Mr. Brit-Lit’s imagination? Yeah, well, either way it kinda fell through…” If she was real all they had to do to dissuade her was post any of a million geeky pictures they have of me.

“Oh dear. I’m so sorry, Jamison,” she said, rushing around the island cook top, arms outstretched towards the lanky 6’ 7” engineering student, whose Santa hat barely brushed the top of the doorframe, even in thick-soled boots. He’d had a major say in designing the new house, recently rebuilt from the ground up. So here, at home, his typically battered noggin was safe, unlike elsewhere around the historic college, with its antiquated structures.

He halfheartedly returned the proffered hug.

“So that’s what some of the boys were joking about it,” she said, “at the farewell breakfast…” She looked away and bustled back to finish whatever tidying he’d caught her at.

“Seriously? Well, no great loss; it was just coffee.” Though he tried to sound cavalier, the date was the first he’d almost had all semester. “Guess they took bets on how close to 6 p.m. she’d bail.”

“Bail?”

“You know; break the date. Bail out…on me.” He set a large SMP-logo’d mug in position under the single-serve coffee maker and absently twirled the pod tree.

On the cast-concrete counter Ivana Costas’ phone lit up and vibrated.

“Ah. There’s my baby,” she said and snatched it up, but not before Jamison had gotten a look at the glowing portrait of Nadia, the housemother’s achingly attractive youngest daughter.

Nadia…for me it might as well be nyet.

“Oh Noddy, sweetheart,” she paused listening, “I’m so sorry--” paused again and locked eyes with Jamison; shook her head and shrugged. She looked at the kitchen clock. 5:20. “Then there’s no reason, I mean no objection counselor, that you can possibly come up with now to keep from coming to dinner and then to church with the rest of us.”

The older woman fairly beamed. As if she’d won her first case against her law-student daughter. “Five minutes then?” She paused to listen. “I’ll overrule you! Approach me at the curb.” She chuckled into the phone and winked at Jamison as if he was in on all of it. “Love you, too. Bye.”

“She’s…Nadia’s…back? From the University?” He squeaked at the end and felt plenty stupid. Of course she was back. It’s Christmas, idiot. It was no secret, from most of the students in SMP and because of that, most likely not from Ivana Costas either: Jamison had long been smitten with the girl. From the first time he’d seen her sitting in the car out front while her mother had interviewed for the in-house job and every time thereafter she’d acted as chauffeur...FIND the rest of the story at the Smashwords link above.