Friday, December 14, 2012

The New Lunatics

[The following two pieces first appeared at the old Palace Of Reason, on September 8, 2003 and February 26, 2004, respectively. I thought they would make a nice complement to Mark Butterworth's brief post just below. -- FWP]

Come on, guys and dolls. It's all getting to be a bit much.

Is it only a Curmudgeon Emeritus's privilege to note -- and comment on -- lunacies parading naked-faced in the street? Why haven't ordinary, self-respecting folks taken a few swings at the gaudier irrationalities of our time?

The House Of Representatives has passed a bill allocating $10 million for a small-scale voucher program for students in Washington, D.C. This program will provide about 1300 vouchers to students endangered by the city's ineffective, lawless government-run schools. As it's nominally a federal program, it could be a bellwether for the entire country, according to whether or not it achieves its goals. But Eleanor Holmes Norton, Representative for the District of Columbia, that famous advocate For The ChildrenTM, is dead set against it. She's been urging the Democratic contingent in the Senate to filibuster it.

This despicable woman leagued with the equally despicable Children's Defense Fund head Marian Wright Edelman to spread the lie that a dollar spent to provide day care services to toddlers would avert $3.38 in spending on welfare and crime prevention later on. When pressed on the matter, Edelman admitted that there was no hard data to back up the claim, that she'd pulled the number out of the air -- because she needed a lever with which to pry additional social spending out of Congress.

(By the way, her highest-profile champion during that campaign was former United States Senator and current presidential aspirant Carol Moseley Braun. Hm. Three black women, all froth-at-the-mouth social-welfare fascists with room-temperature IQs, and all go by three names like the scions of Yankee-patrician families who've blown through their money and have to live on the cachet of their lineage. More than coincidence? Your Curmudgeon reports; you decide.)

Soon-to-be-disgraced-former-Governor of California Gray Davis, struggling pitifully to avert recall against a huge tide of hostile sentiment and a horde of contenders -- one of whom is his Lieutenant-Governor, unrepentant racialist and Chicano separatist Cruz Bustamante -- has derided front-runner Arnold Schwarzenegger in public for his accent. He opined that one of the qualifications for gubernatorial status was the ability to "pronounce the name of the state."

Of course, a man who can give away $40 billion on power futures when his state budget is already in the red hasn't got terrific credentials for good sense, but really! Is there anything less appetizing than such a display of contempt for a man of foreign birth? Is it conceivable that a man smart enough to be elected Governor of the largest and most ethnically diverse state in the Union twice could fail to know it?

United States Senator John Kerry (D, Viet Nam) has been stumping the country claiming that, when he voted on the authorization of the use of force against the Saddam Hussein regime in 2002, he didn't know what he was voting for. Kerry, too, wants to be elevated to the presidency. In this he follows in the footsteps of Senator Edward Kennedy (D, Kennedy), who, when asked before the national media why he wanted to be president, couldn't think of an answer.

Here we have a slew of good reasons never to contend for public office. Would you really want to be lumped in with these clowns?

But let's not spend all our time on politics. The cavortings of private citizens deserve a little air time, too.

Fox News has an article on hazardous body modifications that are now becoming fashionable. Some of these, such as tattooing, have been au courant for a few years now, though the recent fad for facial tattoos a la Mike Tyson is fairly new. Others, such as toe-shortening surgery to allow women to wear radically short-toed, pointy shoes, are quite fresh, and very disturbing.

Psychologists have long recognized an affliction called body dysmorphia. Its sufferers come to hate their bodies for not conforming to some abstract ideal, or for other reasons which, so as not to give offense to the certifiably insane proponents and self-despising seekers of sex-reassignment surgery, your Curmudgeon will pass over in silence. The body dysmorphic is seized by a compulsion to alter himself that goes beyond simple attention to cleanliness, fitness, and grooming. In the most severe cases, the condition eventually becomes as lethal as Von Munchausen's Syndrome.

(Yes, yes, it's impossible to draw a hard-and-fast border that would separate "trivial" body modifications such as ear piercing from incomprehensibilities such as having one's lower ribs removed to improve one's figure. On which side of the boundary would tongue piercing fall? Your Curmudgeon considers that evidence of badly distorted judgment at best, but in this he knows he's in the minority. Still, just because we must admit to the existence of a gray zone doesn't mean that the gray zone is infinitely wide.)

Where are the friends and relations of body dysmorphics as they sail into the straits of insanity? Surely they have some. Are these people completely incapable of restraining their disturbed friends and family members by force of opinion? Are they unwilling to urge the sufferers toward mental therapy, the proper course for anyone who comes to hate his body -- his very self? Is this a new venue for destructive nonjudgmentalism?

There's a word that must immediately return to circulation. It must be deployed widely, without hesitation or compromise. The word is mutilation.

Some kinds of cosmetic surgery are thinkable -- possibly only because they've become so commonplace -- but in many cases, he who allows a knife to cut his flesh for non-health reasons is mutilating himself. Though it's his right, it marks him as a person whose mental balance is seriously out of plumb. His judgment of literally anything ought to be closely questioned.

As for tattooing, ask yourself this: Would you be willing to commit to having the image to be drawn on your flesh hang on every wall of your home for the rest of your life? If not, why are you willing to wear it on your body for the same period?

Let's get back to common sense.


The Curmudgeon is out getting his teeth filed down to points, so Fran will write the column today.

In all seriousness, the subject of today's rant has me too charged up to manage the Curmudgeon's involute, gently satirical style. I am filled with anger and fear, and the only way I know to dissipate them is to write about the occasions of them.

A young colleague came by my office yesterday, wearing a peculiar expression, a blend of triumph and physical discomfort. Before I could even say hello, she'd turned about and yanked up her blouse to show me a tattoo: a large, garish tattoo of a winged snake that covered about half of her back.

I'm not often put at a loss for words, but what do you say to such a thing?

She looked back over her shoulder at me and said, "I got it Monday. What do you think?"

Before I proceed with this narration, I must mention that the young woman in question is genuinely young -- she's twenty-four -- is single, and is aware that I'm an old mossback that has very conservative views on just about everything. We're "hall friendly"; we smile and say hello in passing. We don't dislike one another, but neither of us would normally seek the other as discretionary company. Yet here she was, baring her body to me to show me something she had good reason to suppose I wouldn't approve. All of that occurred to me as I groped for a response.

What came out was, "They know what causes that, now."

She giggled, mercifully covered herself, turned to me and said, "I knew you'd hate it."

"Then why did you come and show it to me?"

Another giggle, but no reply. There was no need for a reply, really; she'd thrust her fresh mutilation in my face because she knew I'd disapprove of it.

"Tell me," I said. "Did it hurt?"

She nodded. "It still does. You should have heard me screaming at the tattoo shop."

"And that didn't...suggest anything to you?"

She shrugged. There was a challenging pride to her expression, as if she were daring me to disapprove more explicitly.

I decided not to disappoint her.

"So," I said, "you put yourself through a painful procedure that involves prolonged suffering and the risk of a serious infection, to engrave a piece of second-rate art -- something you probably couldn't bear to have on your bedroom wall -- on your own flesh, probably for the rest of your life." Her eyes went wide and her mouth dropped open. "If you become intimate with a man and he's repulsed by it, there'll be nothing you can do. If your skin loosens or the inks start to fade, it will look even more revolting than it does now. If you ever decide to remove it, you'll have to undergo surgery and still more pain. You'll never have your original skin texture back no matter what you do. Have you considered seeking professional help?"

She gasped and ran from the room.

***

My anger comes from the recognition that the lunatics are no longer under proper restraint. My fear is because, even if they're not running the asylum yet, their time is fast approaching.

Mental disease and its indicators are the subject of a great many discussions. Not all of them are polite. Still, surely one of the contra-indications of sanity would be the predilection for damaging oneself. We consider those who slash their own flesh, or burn themselves deliberately, to be diseased individuals, persons in need of supervision by the more responsible.

But few are willing to say anything of substance about the craze for self-mutilation via tattoos and piercings. To cut into a healthy body, to destroy healthy tissue for no good reason, is mutilation. To replace intact flesh with bad indelible artwork or metal rings or prongs is a sign of mental disturbance.

If we look more widely, we can find a large number of related pathologies -- related in the sense that they court pain, suffering, and long-lasting damage for no good reason -- abroad and waxing as we speak. "Bug chasers" who actively seek to contract the Human Immunodeficiency Virus. S&M aficionadoes who engage in practices so vile that I can't even bear to write about them. Women who deliberately get pregnant because they want to have abortions. Perfectly ordinary people, who look, dress and talk just like you and me, who repeatedly vote Democrat. Let's say nothing about still more extreme practices. I know they exist, but I'm trying to hold my dinner down.

The mind reels. It more than reels; it withdraws in horror and disgust.

Yet nothing is more appalling, nor more puzzling, than the way the devotees of these madnesses parade them before those of us whose sanity is still firmly glued in place, expecting to shock us, then castigating us for being shocked.

What is the message? What is the meaning of this tide of folly?

Are they saying, "We are not like you, and here's the proof" -- ?

Are they saying, "Look what you made me do" -- ?

Are they saying, "We hate ourselves, and we have no other way to express it than self-destruction" -- ?

What can we possibly say in response? What obligations do we, the sane, possess toward these others who rend and scar themselves in ways even the flagellants of medieval times would have condemned as pointless and evil?

***

No doubt someone out there is thinking, "There he goes again, assuming you can define normality." No doubt someone out there is wondering how I'd defend the socially accepted "mutilations" of earlobe piercing and circumcision. And both of you can sit down and shut up. Earlobe piercing is a "gray zone" item -- silly, but not really harmful -- and circumcision serves a medical function, though not everyone agrees on the necessity. And not only can you define normality, it's been done for us by Nature herself.

Savages in many lands have done exactly the same sorts of things our "civilized" lunatics are doing to themselves today. Note how poorly those primitive peoples have fared these last few centuries. It hasn't always been because the Europeans developed machine guns.

The ascent from savagery begins when a people realizes that things happen for a reason, and with time, careful observation and hard thought, those reasons can be explored and systematized into bodies of knowledge. Savage peoples that learned how their savage practices crippled them, and rejected those practices, rose to join the world community of the civilized; those that did not sank into irrelevance, or extinction.

To abuse one's own body carries consequences. Some fraction of self-abusers will die from it. More will suffer some lesser loss, perhaps of mobility, resistance to disease, or articulation of speech. Others will merely become objects of ridicule to the more sensible, who will disdain to procreate with them. Inbreeding among self-mutilators produces a declining line of descent; stupidity and self-destructiveness reinforced will almost always "improve" on their progenitors.

Granted that some mutilations, such as tattooing, are safer than they once were. At least, they're safer than the ritual scarifications of primitive Africa. What's the point? Why do this to yourself? Who are you speaking to and what are you trying to say? Must the argument be engraved on your flesh?

What was my young colleague's point, that she was so eager to make to me?

If you disapprove of how I replied to her, what ought I to have done instead?

***

I dislike this feeling of incomprehension, of helplessness. I greatly fear that some switch has flipped in the minds of many, neutering their rational faculties, particularly their ability to look forward into their own futures. I fear even more that it's a growing trend.

Demographically, the self-mutilation craze is firmly tied to the young, and appears to be waxing among them. We older folks are far less willing to court their resentment or scorn by reproving them than any of our predecessors were. Whether that's because of lack of courage or lack of inclination, it cannot be good.

Still, there remain the questions: What can we do? What ought we to do?

Don't speak of laws. No law against voluntary self-mutilation could possibly pass Fourth Amendment muster. Besides, one doesn't control an outbreak of irrationality by force of law; the drinking craze of the early Eighteenth Century and the drug craze of the Twentieth have demonstrated that perfectly well.

Is it possible that there's no constructive response? Must we simply write off those that fall prey to this ugly trend, and hope that their bad example persuades others to follow a more wholesome, self-respecting course?

I have no answers. I have anger and fear, and a single recommendation that I'd like to shout from the rooftops in a voice of thunder.

Guard your sons and daughters. Love them, but don't indulge them. Monitor their activities and their associations. Restrain their destructive flights of fancy, should they have any. Be candid about your disapprovals, and give the clearest, simplest reasons you possibly can. Don't think you have to bend to the latest fads, simply because they are the latest fads and every other parent in the neighborhood has surrendered to them. You are your child's source for the wisdom of the race, as it was conveyed to you by your parents. If you fail him, to whom will he turn? Don't succumb to the desire to have your child regard you as a friend. You were not put on Earth to be his friend. He was not given into your care for that purpose.

And pray for fortitude and resolve.

Thursday, December 13, 2012

Deuced savages, Cholmondeley.

The Salafi crusades were never any match for 19th Century policies and weapons, except in the occasional brief conflict. But they are a match for 21st Century policies and the accompanying unwillingness to use the full force of modern weaponry on people that a century ago would have been considered bloody savages, but today are considered potential peace partners.
And worthy fellow citizens.

"The Salafi Crusades." By Daniel Greenfield, Sultan Knish, 12/9/12.

Embracing toads.

Europeans, of course, shudder at the idea [of a society that would celebrate Anders Behring Breivik], but they have brought those tens of thousands of Breiviks into their own societies through Muslim immigration and Saudi and Iranian mosques. And they have turned over the Middle East to the sort of men who make Breivik look like a schoolboy.

One of the men pardoned by Morsi, the new Muslim Brotherhood president of Egypt, was Mostafa Hamza, the head of The Islamic Group, an organization that was responsible for the Luxor Massacre of foreign tourists.

We are no better than the Europeans on this point.

"The Salafi Crusades." By Daniel Greenfield, Sultan Knish, 12/9/12.

Continuing the Bush tradition.

It really doesn’t matter if Barack Hussein Obama is a Muslim, or an “Islamist”, or has “Islamist sympathies”, or is merely placating his Arab allies. Like so many others on the Left, Mr. Obama willingly implements policies that are exactly in accord with what the Muslim Brotherhood would prefer. His actions are indistinguishable from those of a devout Muslim committed to the implementation of sharia in the non-Muslim world.
"Andrew McCarthy Responds to Mother Jones." By Baron Bodissey, Gates of Vienna, 12/12/12.

Wednesday, December 12, 2012

The Tales, Michigan, And Sociodynamics

He who sets out on the adventure of polemic fiction must expect certain sorts of inquiries. I certainly get my quota. No doubt, had there been an Internet and email when Ayn Rand and C. S. Lewis were alive and writing, they would have gotten their share as well.

The portrayal of a society radically different from what we enjoy / endure today elicits two kinds of feedback above all others:

  • "Do you really mean that?"
  • "You don't really mean that...do you?"

That's the sort of thing I get most frequently about Which Art In Hope...and from some of the comments at WRSA, I discern that our beloved Mark Butterworth is getting his quota for his "Tales of New America."

That makes for an excellent topic for 12/12/12, a day that will not soon be repeated.


First, a seeming digression. If you're at all alert to legal and political developments in these United States, you've read about the recent upsurge in union "activity:" mostly political agitation for ever more union privileges, but now and then a spot of violence in support of those objectives. Just yesterday, the state of Michigan experienced a bit of the violence:

A Fox News contributor was punched in the face during a pro-union protest Tuesday in Michigan, one of a series of confrontations between union demonstrators and opponents on the day the state Legislature approved so-called "right to work" legislation that unions oppose.

Steven Crowder, a conservative comedian and Fox News contributor, had spent the day questioning demonstrators, and video he posted on YouTube showed some of them becoming verbally aggressive, with one telling him, "get the f--- out of my face!"

Another protester can be seen later in the video punching Crowder in the face before being restrained by another man....

The new laws deliver a blow to the labor movement in the heart of the U.S. auto industry. One bill dealt with public sector workers, the other with government employees. Both measures cleared the Senate last week.

"There will be blood, there will be repercussions," state Democratic Rep. Douglas Geiss, speaking on the House floor on Tuesday, warned ahead of the votes.

There's little in the political realm less surprising than union members using violence and intimidation to get their way. They're practically the only tools remaining to them, now that Americans have grasped how destructive unionization is to employment, the prices of goods, and general prosperity. If you've wondered about the unions' passion for "card check" legislation, you have your answer.

The sociodynamics of a Society of Status -- i.e., a legal-political order in which different classes of persons enjoy different rights and privileges under the law -- inherently give rise to the urge to rebellion among the Low -- the less privileged -- and the will to quell rebellion by any means necessary among the High -- the more privileged. For as long as the High can intimidate the Low out of acting on their rebellious impulse, such an order will persist. Perhaps it will even stratify and intensify further.

But should the High's will-to-dominate falter for any reason or none, the Low will perceive an opportunity to take the initiative. Part of it, at least, will organize and mobilize for action. When its activity becomes visible, whatever part of the High remains energetic enough to resist incursions on its status will react. And quite frequently, "there will be blood."

George Orwell was incisive about the usual course of events:

Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world, the High, the Middle, and the Low. They have been subdivided in many ways, they have borne countless different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other.

The aims of these three groups are entirely irreconcilable. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim -- for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives -- is to abolish all distinctions and create a society in which all men shall be equal. Thus throughout history a struggle which is the same in its main outlines recurs over and over again. For long periods the High seem to be securely in power, but sooner or later there always comes a moment when they lose either their belief in themselves or their capacity to govern efficiently, or both. They are then overthrown by the Middle, who enlist the Low on their side by pretending to them that they are fighting for liberty and justice. As soon as they have reached their objective, the Middle thrust the Low back into their old position of servitude, and themselves become the High. Presently a new Middle group splits off from one of the other groups, or from both of them, and the struggle begins over again. Of the three groups, only the Low are never even temporarily successful in achieving their aims. It would be an exaggeration to say that throughout history there has been no progress of a material kind. Even today, in a period of decline, the average human being is physically better off than he was a few centuries ago. But no advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimetre nearer. From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.

The United States is unusual in this regard, possibly historically unique. The greater part of our history exhibits no discernible conflict between High and Middle. Only since the New Deal years has the Orwellian tripartite conflict been evident among us, for it was that political spasm that brought America an economically privileged High: a cadre of men with the legally protected power to decree who may work at certain trades, and who may employ them. That, of course, evoked a complementary Low: the rest of us, who lack any right to contravene the dictates of the High.

The events in Michigan are the most recent outbreak of overt combat between High and Low. Ironically, in that case the Low holds the political power in the state, while the High writhes in fury against it.


Human characteristics are non-uniformly distributed. The characteristic most relevant to this tirade is our individual response to the attractions of power over others.

Power over others, which we usually call political power, is a strange thing. In certain senses it's entirely illusory, for even in the most thoroughgoing totalitarian State, it's not the political masters who determine what the law really is; it's the enforcers, who frequently exercise discretion about what laws, and what aspects of the laws, will be enforced. However, in a polity where the political elite does have a sufficient "consent of the governed," we can treat political supremacy as genuine power for analytical purposes.

I can't say of my own knowledge what fraction of Mankind actively desires power over others. I can say, with some confidence, that to those who desire it, no other attraction comes anywhere close. They probably enjoy the material perquisites of power quite as much as anyone, but were they compelled to surrender one or the other, nearly all of them would elect to keep the power and let the wealth go.

I'm reminded of a character from Katherine Anne Porter's magnificent short story "Flowering Judas:" the supposed revolutionary Braggioni:

He is rich, he tells her, not in money but in power, and this power brings with it the blameless ownership of things.

But Braggioni is obsessed with Laura, and is aware that only his power makes it possible for him to force his attentions on her. Do not doubt that Braggioni, or any of his American counterparts of our time, would fight like a crazed dog to retain his power...even if it were to cost him everything he "blamelessly" owned.

But fighting to retain one's power assumes the will to fight, and the desire to prevail. Power elites can lose that will. Given enough time for their successors to become weak, incompetent, or excessive, they most certainly will.


In Michigan, we're witnessing the final struggles of a High group -- the labor unions -- to remain on its perch. Should it lose that power, as it already as in Wisconsin, its rulers will fade into insignificance, a fate they undoubtedly regard with horror. But this is a group which has enjoyed power for only about four generations; it has not yet become terminally flaccid, and it still retains enough allegiance from its enforcers to wield a degree of coercive force against its enemies. Now that both houses of the Michigan legislature have enacted right-to-work, and Governor Snyder has signed the bill, the probable course of events is fairly easy to foresee.

But let that High group age for another three or four generations, and the probability that it could still muster significant enforcement power would be much reduced. This derives directly from the nature of power over others: it's inherently inimical to general advancement and tends very strongly to retard material progress. He who has power need not produce; he can simply take. Thus, over time power-wielders and their enforcers become ever less personally productive and ever more parasitical upon those around them.

It's no coincidence that this fuels the willingness of the Low to rebel against them.


Mark Butterworth's "Tales of New America" dramatize the above dynamic rather nicely. Indeed, Mark's added a few elements to remind us that revolutions, even at their least violent, aren't guaranteed to be entirely pleasant, nor to be entirely "inclusive," nor to bring us everything we might want:

  • The embryo of the NAR is a "quiet rebellion" by men willing to flout the legislated law.
  • The viability of the maturing NAR stems from its willingness to threaten the remnant of the U.S. with nuclear annihilation.
  • Various racial, religious, sexual and cultural groups are either rigidly excluded from the NAR or compelled to undergo re-education or other changes not necessarily to their liking.
  • Conditions within the NAR appear to involve a certain amount of universal surveillance, as in "Don't let us catch you talking up welfarism or socialism" and "We'd better see you in church on Sunday."
  • And of course, "harmless" government functionaries can find themselves assigned to rather unfortunate accommodations when the NAR moves into a new region.

Revolutions are like that. The new boss is seldom King Log, though in Mark's tales he appears to fall short of King Stork. He'll have requirements, arising from his vision of the way things ought to be, and you'd bloody well better meet them if you want him to look kindly upon you. Few self-nominated revolutionaries give that enough thought, in witness whereof so many of them are routinely purged in the aftermath.

But were Mark to stint on such considerations for the sake of a 100% happy outcome, he'd be telling us a true fantasy: That such a convulsion in our affairs could be made entirely pleasant. Indeed, one of the merits of his stories is that it should give us pause for thought: something to moderate intemperate blather about hoping for such a thing.


I could go on, but the Gentle Readers of Liberty's Torch are surely bright enough to take it from here. Yes, it would be nice if we could restore freedom, limited government, the free market, and so on by force of arms. Yes, the deterioration of the American polity has become severe enough that such thoughts are difficult to resist. Yes, the grumblings in that direction do have positive aspects, both in heartening us with one another's companionship and cautioning those who think they've got us completely fettered or near to it. Yes, yes, yes.

But remember the old axiom about wishful thinking:

Be careful what you wish for.
You might get it.

Responsible gun ownership.

We spent weekends at the excellent gun ranges in Guatemala which had what every range should have: a bar. One should always mix large amounts of alcohol with firearms; the day at the range proves much more interesting. (Note from Management: The Editors and publishers of The Diplomad 2.0 in no way condone drinking alcohol while shooting a weapon. To avoid the possibility of spilling and wasting expensive alcohol, always put down your drink before firing your weapon.)

"My Own Darwin Award Nomination: Captured." By DiploMad, The DiploMad 2.0, 12/8/12.

H/t: Cold Fury.

Tuesday, December 11, 2012

And here I thought it was because she's a liar.

Could it be, as members of the Congressional Black Caucus are charging, that the [100 Republican House] signatories of the letter are targeting [Susan Rice, U.S. ambassador to the U.N.] because she is an African-American woman? The signatories deny that, and we can't know their hearts.

"What we do know is that more than 80 of the signatories are white males, and nearly half are from states of the former Confederacy.

~ Washington Post editorial.

"Left-Wing Ideology Now Rules Supreme In America." By Douglas Mackinnon, Investor's Business Daily, 12/11/12.

The Time Is Now Part 4: The Critical Battlefields Part 3

I had to let this segment of my mini-manifesto simmer for a while. For one thing, it would be presumptuous of me to counsel other conservatives and libertarians, so many of whom are far more knowledgeable about guns than I, on what weapons to acquire and how best to become proficient with them. I mean, just because I own my own Abrams tank and 155mm howitzer doesn't make me an expert, now does it?

But seriously, it really, truly is vital that freedom-minded Americans get armed for bear. Few of us are Louis Redmond or Christine D'Alessandro types capable of wiping out a regiment with nothing but a pocket knife and a sneer. Besides that, when the citizenry becomes visibly more interested in acquiring and using firearms, it makes the bad guys -- private and public -- very, very nervous. Sometimes they actually stop to think about the possible consequences of their planned predations.

So allow me to repeat something I said at Eternity Road, back when:

[I]n all places and times, restricting private citizens' access to weapons has made them less able to defend themselves, and thus more fearful of threats real or imagined, and thus more dependent on the State to defend them...and thus more vulnerable to the oppressions of the State.

As has been said many times before, "gun control" is not about guns but about control: control of the sovereign citizen, aimed at reducing him to a helpless subject of an unopposable State. It has nothing to do with the superiority of State power as a defensive force. In point of fact, the State cannot and will not defend you from predation; at most it will step in after you've been violated and pursue those who presumed to arrogate its privileges. Indeed, there have been state and federal court decisions to the effect that no level of government is obligated to defend anyone with its police powers -- that whatever defensive actions the State's police might undertake are out of the generosity of its masters.

Every tyranny in history has made disarming the people its first priority. Don't take your Curmudgeon's word for it; familiarize yourself with the history of the tyrannies of the Twentieth Century and decide for yourself. The most "successful" tyrants have simultaneously promoted massive fear among the disarmed: fear of Jews; fear of "counterrevolutionaries;" fear of "imperialists;" fear of external enemies they declined to name. And once the people had been shorn of their weapons, who remained but the Maximum Leader to "protect" them all?

Arm yourselves as heavily as you can. If yours is a right-to-carry state, get a concealed-carry permit and buy a handgun. No matter where you live, stock at least one long arm for every adult member of your household. Instruct your children in firearms discipline, and invite them along when you go to the range. Try to interest your neighbors as well; shooting sports are a way to build both the sense of community and the sense of obligation to community defense. And make sure everyone you know is familiar with the citizen's obligation, as a militiaman, to defend the Constitution of the United States against all enemies, foreign and domestic.

That having been said, allow me to pass, with some relief, to my real subject for today: weapons we can employ freely right now, without first having to declare an actual flying-lead revolution.


Among the reasons Mike Hendrix remains one of my favorite DextroSpheric commentators is a column like the following, which is his response to this ugly column by David Sirota of Salon:

...no matter how much ground you cede to them, the PC thought police will never, ever be satisfied. And anyone who isn’t a dyed-in-the-wool, Obama-sucking neoMarxist is always going to be smeared as a racist.

Well, fuck them, fuck Sirota, and fuck every single last liberal-fascist douchebag who ever beslimed the earth under their little webbed feet.

Know what, David, you whiny, slope-shouldered reprobate? I AM A FUCKING RACIST. By your flexible, ever-changing standards anyway, I damned sure am. Only my “racism” has nothing whatever to do with skin color or ethnicity, and everything to do with culture and ideology. So you get together with your twee little pals in whatever godawful urban coffeeshop you prefer and recoil in horror all you like; I promise you I will not care....

I hate you. I hate people like you. I hate what you’ve done to my country. I hate that I’m expected to shut up and bow down before “experts” who are supposedly smarter than me, but couldn’t find their own ass with both hands, a compass, and a fucking map, and prove that to be so on a routine basis.

I hate people so smug, so badly overdosed on presumption, that they think they have the right to dictate to me–in America, goddammit–about light bulbs, toilets, shower heads, cigarettes, whiskey, internet porn, music, movies, cars, motorcycle helmets, seat belts, and whether I must work in a union shop or not. I hate people who fly surveillance drones over my head to look in on me when I’m in my home bothering not one living soul. I hate people who want to tell me how to raise my kid, how she should be educated, and whether she’ll be exposed to some goddamned green-weenie EPA crotchrot or government instruction manuals rather than Huck Finn (GASP) or Catcher In The Rye. I hate people who litter my cities with surveillance cameras to keep tabs on what I might be doing when I have the temerity to venture outdoors.

I hate people who talk about Malcolm X, Louis Farrakhan, or Bill Ayers as if they were blemish-free heroes, and run Washington, Jefferson, Madison, and Adams down because they were white, male, and owned slaves in an era when that was generally accepted practice, abhorrent though we all now know that to be. I understand they used to do a lot of things we find repellent nowadays, like public floggings, bundling, putting scarlet letters on women, and brushing their teeth with charcoal. Slavery is no doubt not in the same league as those others, but we got it straightened out eventually, at cost of quite a lot of spilled blood and spent treasure. That’s greatly to our credit, since you seem to need that bit constantly pointed out.

I am for freedom, the Constitution, limited government, a solidly competent, well-trained and -equipped military, a foreign policy that doesn’t slink around shamefaced and apologetic in the face of slimeballs, kleptocrats, and dictators, and free-market capitalism. Any nigger, spook, spic, spade, wop, dago, Mick, Harp, cracker, Kike, taco-bender, Hebe, Kraut, wog, dink, gink, chink, honky, redneck, wetback, raghead, or Muzzie who feels likewise is a-OK in my book. They’re my friends. Those who don’t…fuck ‘em. They’re my enemies. The same also goes for broads, bitches, bints, cum-dumpsters, whores, lezzies, dykes, flat-rockers, carpet-munchers, pole-smokers, dope-smokers, cock-gobblers, rump rangers, and faggots. Also Polacks. And Native Americans. I don’t know of a single proper conservative/libertarian/classical liberal who doesn’t feel the exact same way about it. Not one.

This is almost exactly the right approach:

  • Turn your outrage into fuel for your mission;
  • Fire back as if ammo were unlimited and free.

Moreover, by seemingly "going to excess," Mike exhibits the most important quality one can have in the political combats of our time: defiance. Refusal to be cowed, to accede to others' standards about what one may and may not say or think.

Own the epithets.
Deny them the power to wound you.

A smart fighter never shows weakness -- and the best way to avoid showing a weakness is not to have it.

That strikes many as solely a defensive weapon, but in fact it can be put to potent offensive use: merely "owning" the epithets and employing them cheerfully is enough to send the tender-eared types on the Left into a terminal tizzy:

Why, yes. I am a racist, sexist, homophobic oppressor of retards and cripples. And if I can't get out on a Sunday afternoon to do it myself, I like to enjoy it televised. That's a part of what I love about America: not only does this mick-wop papist get to be a happy bigot to the extreme dismay of wimps and pussies such as yourself; he and his kike wife can enjoy the company of the similarly minded. Why, just last week we and some of our pole-smoking, carpet-munching friends got together to laugh at you. No, we don't personally approve of their bedroom antics, but then, we don't have to: they don't demand that we join in. Besides, you can't imagine the confusion when they start to camp it up at the rifle range!

Nothing beats a hot return of serve to the backhand, Gentle Readers.


But I did say "almost exactly the right approach," didn't I? There is an improvement available, though Mike can certainly be excused for not employing it in the case above:

"The devil...the prowde spirit...cannot endure to be mocked." -- John Milton

Laugh at them. Go beyond reaction; take the initiative: Ridicule them. They have a huge weakness we haven't yet exploited to any measurable depth: They're completely unable to laugh at themselves.

No nation ever won a war by playing defense. We must get on the attack -- and we must target their areas of greatest sensitivity. That, to my eyes, is their excessive opinion of themselves, revealed by their inability to laugh at themselves and their absolute unwillingness to laugh at their political or cultural icons.

Ridiculing one who takes himself too seriously is like touching a pin to an inflated balloon: a tiny amount of effort releases a great deal of tumult and noise. When you've awarded yourself the palm of unchallengeable moral and intellectual superiority, any indication from any source that your pretensions are nothing more than that is enough to make you explode. If you've ever wondered why Muslims riot over cartoons or jests that mock Muhammad, you have the answer.

The commentators who did the very best work over the ridiculous "Occupy" protests were the ones who pointed out how laughable they were: children of privilege, granted every imaginable comfort and freedom from toil or care, were throwing public temper tantrums over not getting iPads for Christmas! More, they expected the rest of us to take their complaints and demands seriously! We who, if we were ever to stop turning civilization's crank, would condemn them either to slavery or to death by starvation without lifting a finger!

They hated that, Gentle Reader. It made them foam at the mouth to be mocked. The more mockery they received, the smaller and less obtrusive they became, until one day, "Occupy" was nothing more than a risible memory and a few dumpsters' full of trash.


As I said in the first of these essays:

  • Reinforce your successes;
  • Don't throw good money after bad;
  • Don't impede your enemy when he's making a mistake.

Therefore:

  • Take note of what works and do it harder, until you reach the Point of Diminishing Returns;
  • Don't bother repeating what hasn't worked -- i.e., arguments from history and logic -- as it probably never will;
  • Stay out of the way of the other side when it's making a mistake: for example, when it baselessly vilifies persons of great accomplishment and stainless reputation, or praises villains with blood on their hands, responsible for the sufferings of many.

Be consistent about those rules. They will never fail you. If you observe them faithfully and flexibly, you will prevail on all the critical battlefields of political discourse.
Hey, you might even help to save the country. Not a bad memory to take to your grave, eh?
And as I've said before, though perhaps not often enough:
Be not afraid.

Technologies That Will Change Everything

Every now and then, a technology comes along and changes things so radically that it disrupts whole economic structures and ways of life.  No doubt, just about anyone can name quite a few of these off the top of his head -- the internal combustion engine, the printing press, the computer, etc.

Here are three technologies which I think are on the cusp of doing just that.

3D Printing

This technology will revolutionize manufacturing.  Using a CAD program and one of these devices, practically any three-dimensional structure can be produced out of a plastic resin --



Other materials are also in the works. Right now this technology is still rather expensive, so it mostly only finds limited use in the production of relatively high-value, custom parts (dental implants, prototype parts, etc.) But the cost is rapidly falling, and already low-end consumer models are available, some of which are being used for purposes that the finger-waggers might not like.

Talk about decentralization. Oh, and goodbye cheap plastic Chinese crap. Whole economies are going to need new economic models.

A Breakthrough Treatment for Leukemia

About five years ago, I was talking to a chemistry professor after a seminar, and I told him that I thought that 'the' cure for cancer would come from a combined approach using genetics and immunology. I thought that once immunology had reached a certain point, it would become possible to genetically modify immune systems to better recognize cancers. These modified cells could be injected back into the patient (or possibly created there, for that matter), where they would seek out and destroy the cancer which they had been 'trained' to find.

This was not going much out on a limb -- the human immune system already has the capacity to destroy cancers that it can recognize; in fact it does so on a regular basis. This is one reason that AIDS sufferers and other immune compromised people so regularly contract cancers that almost nobody else ever gets. Normally, the immune system destroys these cancers, but if you don't have an immune system, well, tough luck for you.

Anyway, several researchers appear to have used just this approach against a type of leukemia, with amazing success. Again, I will not go much out on a limb, and call this 'the' cure for cancer.

(Sorry, could not embed the video, as it was somehow ruining my html...)

The really, really nice thing about this approach...well, there are too many really nice things about it. They appear to have solved a number of problems that have plagued this type of approach in the past.
  • First, though they don't tout this so much, is that the approach is modular.  They identified an antigenic marker for the targeted cells, and then 'trained' T-cells to identify and destroy cells with this marker by genetically modifying them.  This is a general strategy -- you just need to identify an antigen on the cells you would like to destroy.  If you can find the antigen, you've got a more or less packaged approach for producing an overwhelming immune response against it.  Most likely there will be complications in every particular case to overcome, yes, but it is still remarkably general.
  • They found a way to use a virus for 'gene therapy' (i.e., human genetic engineering) without using the virus directly on a human.  This has been a big obstacle for gene therapy.  Viruses are immensely useful genetic tools, but you've got to be very careful about engineering them and using them on people.  After all, a number of cancers and lots of really nasty diseases are known to be caused by viruses.  By using the virus on human tissue outside of the body, the tissue can be 'checked' before it is used, to confirm that there haven't been any oncogenic or other untoward side effects.  Assuming, of course, that you've got a good screen for this...
  • They seem to have solved the 'oomph' problem.  Many, many approaches to cancer therapy have made use of the basic strategy of 1) identifying a good antigen or other cell marker, 2) finding something to bind to the marker, then 3) attaching some really nasty poison or other toxic agent to the binding agent, so that the coupled system forms a sort of 'guided missile' to seek out and destroy the specified tissue.  The problem that most of these attempts have run into is that they only partially work.  They attack some of the target, but don't have quite enough 'oomph' to finish the job and eradicate the cancer, so that the patient isn't really cured.  This approach seems to have done very well in this regard -- mainly because the 'guided missile' is itself alive and capable of flourishing inside the body on its own.
  • The approach is highly personalized, using the patient's own living tissue and a target specific to the cancer being treated.  It avoids a great number of complications and difficulties in this regard, such as the general bodily malaise caused by chemotherapy, and the necessity of large doses and prolonged application of very expensive materials.  One patient was given a dose of cells more appropriate to a mouse.  Nevertheless, once inside his body, the cells multiplied and gave the cancer holy hell anyway.
To use this approach on other cancers will of course require a rather encyclopedic knowledge of cancer itself, in order to identify the requisite cellular markers specific to each case.  But a great deal of this knowledge has already been compiled, and better tools are being developed every day to add to it.  It will also require a tailoring of this approach for each type of cancer, so that a virus carrying the requisite marker will be produced for each type of cancer that the treatment is to be applied to.  Nevertheless, I expect that either this technology, or one very much like it, will rather soon begin seeing widespread application as a personalized and cost effective treatment for a wide range of cancers.    

A Promising Approach for Alzheimer's

OK, this one is a bit of a stretch.  But I really needed three to round out my list, as you can't have a respectable list with only two entries, and even so, it is a pretty good one.  I don't think these guys have hit upon the cure yet (for a number of reasons), nevertheless, the approach and the results are quite promising, and I wish more labs would use approaches like this --



What these guys have used is a sort of 'irrational' approach to problem solving. There are many labs using this kind of approach for all sorts of applications, mostly going under the heading of 'combinatorial.' The strategy is to throw up one's hands at trying to understand the problem and engineer a rational approach, admitting that the difficulty and complexity of the problem has defeated you, and simply start 'trying things,' usually on the basis of a 'lead.' You figure out some really cheap and effective way to produce loads and loads of 'candidate answers,' and start trying them one by one.

In this case, it would be too difficult and expensive to just start injecting elderly people suffering from dementia with experimental chemical compounds. Not to mention just plain mean. So, instead, they grew 'brain cells' in little dishes, treated them with their 'candidates,' and then subjected the cells to all sorts of abuse to mimic the conditions that prevail in the brain of a person suffering from Alzheimer's. If some of the 'candidates' were able to prevent the cells from dying -- effectively protecting them from the 'abuse,' they could be investigated further in animal models.

Yes, I'm vastly simplifying. Actually, you can tell from the rather awkward wording of their paper that they did a lot of improvisation and work-around, probably because their synthetic chemist appears to have had trouble making pure compounds, which is what you get our of a $40K/yr synthetic chemist. So, they actually wound up fishing out the useful compound from a complex mixture. I once had a Mongolian postdoc commend me on one of my reactions with "Ahhh! What a wonderful reaction! So many products!" Which passes for humor among such people (because, no, reactions that produce lots of different products are not good reactions...). Anyway, that appears to have been this guy's problem, but you get the basic idea.

As it turned out, they did indeed find a compound that 'cured' rats genetically engineered to have 'rat Alzheimer's.' But there has been no follow up on this paper that I can find. So, I suspect that it has died, probably because it has been found to have side effects, likely with regards to cancer, which is something that tends to happen when you start interfering with cell death.

Nevertheless, 1) it is a very promising approach, the surface of which is barely scratched in this paper, and 2) such compounds can often serve as useful 'leads' to help researchers identify other pathways involved in the disease, as well as pathways that might be used to alleviate things if the undesirable side effects can be minimized. With small molecules, it is often the case that the compound binds many different targets, most with little effect but sometimes a few will cause trouble. It is simply a problem of thermodynamics -- a small compound which binds one type of protein (or other target) is likely to bind many similar molecules, simply because it is too small to distinguish between them energetically. It only has so much surface area to work with. If the effects can be teased apart, however, more specific molecules can be designed.

On the other hand, if anyone would just develop my suggested technology, in a few generations we might not be worrying about a lot of this stuff at all...

Monday, December 10, 2012

Politactics 101

The Republicans never seem to learn:

A top-ranking House Republican urged President Obama to step "off the campaign trail" if he wants to resolve the fiscal crisis, ahead of yet another rally where the president is expected to campaign for higher taxes on top earners.

The president on Monday is flying to Michigan, where he will speak at the Detroit Diesel Factory.

Rep. Kevin McCarthy, R-Calif., the No. 3 Republican in the House, suggested Sunday that the president's itinerary has left Republicans to negotiate with themselves.

"He's been to Pennsylvania. Tomorrow he is going to Detroit. It's now time to govern. The election is over," he said on NBC's "Meet the Press."

What, you think The Won doesn't know where his strengths lie? Where his adversaries are weakest? You think he'd do as he's done, and is continuing to do, if he, or those from whom he takes counsel, thought there was a better, more effective way to advance his agenda?

It must be a learning disability. Obama and the Democrats have repeatedly triumphed over the Republicans, both in federal electoral contests and in negotiations within the government, yet the Republican leadership refuses to entertain the possibility that just maybe, the Democrats might know what they're doing!

The Democrats' tacticians have learned important lessons, both from the setback of 2010 and from the successes of 2008 and 2012. The Republicans haven't learned one blessed thing. The cited article isn't the only evidence to that effect.

The Democrats have learned, above all else, that it's vital that they keep Obama campaigning. The Won is in no objective sense involved in "governing." His value to the Left is as a rhetorician and totem creature ("the first African-American president"). When he's gallivanting aroung the country making substanceless promises and lying out both sides of his mouth, he's delivering maximum value to his masters. It's when he's engaged himself in the negotiating process that the Right has gained ground.

The old joke about courtroom litigation runs, "When the law is against you, pound the facts. When the facts are against you, pound the law. When both are against you, pound the table." The Democrats' leadership is fully aware that both Constitutional law and the facts of America's steady deterioration are against them. But they have title to a most excellent table-pounder who can fly anywhere he likes at government expense. They'll keep him flying around the country pounding tables long enough for the GOP contingents in Congress to disavow their campaign pledges and remove their remaining spines.

It's not rocket science, Gentle Readers. Really.

Sunday, December 9, 2012

Beyond clever.

Lydia Callis gave an animated and expressive sign language interpretation of a speech by Mayor Bloomberg on Hurricane Sandy which earned her internet fame.

And replacement by an interpreter more to the mayor's liking. Apparently.

Saturday Night Live opened with a marvelous skit taking off on Lydia's performance and also providing an "interpretation" of a speech by N.J. Gov. Chris Christie that he never gave. The actresses are just superb:

Saturday, December 8, 2012

Our blood, presumably.

One can’t make a revolution in white gloves. . . it will be necessary to pass through rivers of blood and mud to get to the destination.
~ U/I German Communist.

"The Tragedy of Inaction. Robert Service chronicles the West’s early failure to take action against Bolshevism." By Guy F. Burnett, City Journal, 11/30/12.

The American Female’s Endemic Addiction...

...gets the attention of Ann Althouse:

Why shoes? There's some discussion of how shoes "will transform you into someone else" — special shoe magic. (See "The Wizard of Oz.") There's oddly little reference to sex. Roiphe ignores Freud, who famously saw shoes as vagina symbols. [Katie] Roiphe wants — or wants "you" — to be daunting, sylphlike, free, and invulnerable....

So, maybe, why shoes? Why not dresses, jackets, jewelry, sweaters? I think it's that you've got to specialize — unless you're actually rich — if you're going to shop in the really expensive places. You can trick yourself into thinking you've been indulged. Still, why specialize in shoes?

As my own beloved wife might say, “This is a question?

It’s got nothing to do with Freud. The shoe is the quintessential outward expression of female sexuality, at both its highs and its lows. Note the trend in shoe purchases by any woman of ordinary means, married or unmarried: the more interested in (and amenable to) sex she is, the more shoes she’ll purchase per unit time, and the more overtly sexual they’ll be. When she’s “on the prowl,” she’ll go for the highest heels, the most daring cuts, and the most eye-catching materials. Once she’s mated, her shoe choices on any day will signal her man to what extent she’ll be receptive to his amorous advances. As she ages and her interest in sex wanes, she’ll take to wearing ever less sexy shoes, regardless of what her Significant Other might have to say about it.

Certain scholars (?) have opined that the adoption of shod feet was the beginning of the separation of the sex drive from the reproductive instinct – i.e., that when Mankind went barefoot at all times, the only reason we succumbed to the urges of the flesh was to procreate. Really! Yes, of course they’re out of their minds. Still, we cannot deny the correlation between women’s shoe selections, both at home and at the mall, and their sexual interest and accessibility.

Of course, tastes do vary, and a woman who’s turned one too many ankles from a five-inch height will be less inclined toward open-toed high-heeled sling-back sandals than others of happier histories. However, we have yet to address the relation between the female sex drive and the frequency of foot injuries, which appears as strong as that between female amorousness and a penchant for sexy shoes. Of course, the whole thing could be a grand plot to persuade us menfolk to do all the lifting, carrying, and fetching of drinks, but that’s far too important a subject for a casual screed.

UPDATE: Ladies: Methinks thou dost protest too much. The cat's out of the bag and can't be persuaded back in. Learn to relax about it.
Gentlemen: It's okay to "let on" that you know. Socially beneficial, really. Keeps 'em on their toes, if I may. The lesser sex needs to be reminded every so often that we're not as clueless as they'd like to think!

Thursday, December 6, 2012

Big Lie Dept.

"Big Lie" theory -- i.e., that a big lie is easier to sell than a small one -- has been attributed to Josef Goebbels, among others. We owe whoever made that particular observation a debt of gratitude; it's among the most important of all the truisms of political combat -- if supplemented with this one:

The larger the lie, the more important it is to repeat it endlessly, hopefully to the effect of crowding out all contradictions.

In witness whereof, consider the poll results reported in this story:

Most Americans like to think of themselves as patriots, advocates for American values. But according to a new study, the very definition of “American values” has changed dramatically thanks to President Obama’s leftist administration. According to the Pew Research Center, just 49% of Americans say “our people are not perfect, but our culture is superior.” That number was 60% in 2002. That’s supremely problematic considering that our culture is superior to other cultures – just ask the millions trying to get here and out of hellholes like Mexico and Afghanistan.

Of course, in assessing the true meaning of such a poll, one must have all the information:

  • Where was it taken?
  • How was the sample population selected?
  • What specific questions were asked and were the answers constrained in any way?
  • Were controls in place to prevent pollster bias and observer effects from polluting the results?

Those are obviously important to anyone who understands public-opinion polling to the slightest degree. But for my part, I ask one more, because I'm interested above all else in how this apparent shift in Americans' attitudes toward their own country came about:

  • What was the distribution of ages in the sample population?

Any poll respondent under the age of 40 is 90% likely to have been inundated with "America bad" notions during his grammar and secondary school years. More, the percent of persons who hold "America bad" views varies directly with population density and inversely with distance from the ocean.

We're in the middle of a giant sorting process: one protracted over time and determined by moral and political values. Polls such as the one referenced above reflect that. More to the point, they reflect the terrible power the Left's control over formal education has bequeathed them in the political sphere.


Great population density tends to collectivize the persons involved. When we're packed closely together, we have fewer options about matters that have any sort of externalities associated with them. Also, the opinions of those around us have greater force than they would in a sparser population. The Communists have known that for a century and more; for an excellent example, study the tactics used by Tanzania's Communists, under Julius Nyerere, to enforce orthodoxy and smoke out dissent.

The regions of greatest population density are along our ocean coasts, where we find the cities that formed in response to seaborne trade. Notably, those cities are almost exclusively Leftist bastions: governed generation after generation by left-liberals; lorded over by swarms of officials and bureaucrats; possessed of luxuriant welfare systems; and with the greatest gaps in income between the well-to-do, the "working class," and the "poor." The collectivist mentality predominates in those places, which makes a Big Lie easier to sell.

I don't have figures to hand about the distribution of residents' ages in coastal cities. I find myself wondering whether it would show valleys that correlate with the gaps in income. As most of us become better paid and generally more prosperous as we age, it would be consistent in that regard, among others.


The "Lost Generation" of which Hemingway and others wrote was a consequence of World War I and its effect on the nations involved. That war, which was insane from start to finish and merely set the stage for an even more terrible conflagration, changed not only bodies and borders but minds and allegiances as well. Persons who were staunch patriots before the war -- sincere believers in the values of their peoples and the essential justice of their societies -- came out of it unwilling to swear to anything. It wasn't so much a fin de siecle as a fin de convictions. Life went on, but the promulgating classes -- the writers, dramatists, and other formers of public consciousness -- had torn out their own hearts, to replace them with...nothing.

America has undergone a similar cardiectomy, though we haven't a calamity of the scale of the Great War to blame it on.

The Gramscian "long march through the institutions" has been a subject for discussion among conservatives for some time. Whether it can be countervailed without a full-scale counterattack on the educational system and the news-and-entertainment media is unclear. (I favor bypassing those institutions and setting up honest alternatives, but that's a subject for another screed.) What's no longer disputable is the effect of that triumphant march. The poll cited above illustrates it incontrovertibly.

Persons who've absorbed the "America bad" mindset are also more inclined toward both urban residence and government employment. Their attitudes are reinforced by several sorts of collectivism: that of great density; that of employment among the similarly minded, and that of the prevailing media, whose voices are unbelievably powerful in urban districts. How likely are they to respond to any sort of deprogramming? Is it possible that America must endure two, three, or more "lost generations" before she has even a chance to regain her just pride and belief in her founding principles?

Food for thought.

Tuesday, December 4, 2012

Say whuhhh?

Germany's Finance Minister, Wolfgang Schäuble, is trying to save the Euro, which task includes trying to get troubled European economies to make necessary reforms to regain economic health. Not without good reason, Mr. Schäuble likens his task to that of Sysiphus, the figure of Greek mythology who made wings of wax and flew too close . . . no, wait, was doomed to rolling a boulder up a hill and having it roll back down for all eternity.

Something along the lines of being a blogger in the age of Obama and Islam.

But, BTAIM, a pretty smart German guy, it appears, is tasked with the doing what is humanly impossible, with Germany potentially exposed to paying out about one year's budget worth of Euros as a result of its support for all its various buyout schemes. Schäuble is dealing with that German budget reality and whatever is being done with respect to Greece is either a part of that or a supplement to it.

Apparently Greece and the others are to "reform."

I am not making this up.

Reform roughly along the lines of persuading street prostitutes to take up holy orders, if I grasp the full import of recent Greek riots. I detect a whisper of resistance to the idea.

Good luck with that, as the saying goes, given what the WSJ's Matthew Kaminski notes below about "rosy assumptions about future Greek growth":

Last week's Greek deal depends on the successful buyback of bonds from private creditors later this month, and it makes rosy assumptions about future Greek growth. Within hours of its approval, Mr. Schäuble had to admit that the deal might not be enough to stave off Greek insolvency. He says that alternatives are available down the road but won't "explicitly" spell them out. Germany first needs to see the promised Greek reforms "fully implemented."

"If there is no crisis, Europe doesn't move," Mr. Schäuble says. "If you have success you start to destroy the basis of the success. That is what Sisyphus is about."

That last paragraph ought to cause a few more gray hairs on wise heads. Europe's course of action in the near term will be crisis driven and apparently little will be done before a crisis. On top of which the finance minister of the strongest economy in Europe, now seriously exposed financially, is on board with printing Euros (i.e., blatant theft) and mouths incomprehensible flapdoodle.

Keep an eye out for those other available "alternatives." Four-alarm confusion's my best guess. Steady as she goes for now, say our captains, and if you're into Greek mythology, meditate on the difficulty of sailing between Scylla and Charybdis. Now there's some serious mythological Hamburger Helper (part of our American cuisine, right up there with Jamaican chimichangas and Thanksgiving tacos).

All well and good but people without serious substance abuse problems know that we're all on that particular boat, worse luck, and Europe is instructive for its lessons on the application of the iron laws of arithmetic to welfare state finance. Over with us in the U.S., madness and delusion rule the roost and the same lessons are there to be learned. As Thomas Sowell points out:

No previous administration in the entire history of the nation ever finished the year with a trillion-dollar deficit. The Obama administration has done so every single year. Yet political and media discussions of the financial crisis have been focused overwhelmingly on how to get more tax revenue to pay for past and future spending.
At least Mr. Schäuble seems to sense that there's a crisis in Europe and that it's a bad thing. With President Barack Hussein Obama any crisis that he is aware of appears to be something he embraces as an interim step to chaos and some kind of new, post-chaos entity.

Mr. Sowell lays out the extent of Mr. Obama’s intellectual dishonesty.

It's not looking good for us Wolverines.

"Trying to Save Europe 'Step by Step.' Finance Minister Wolfgang Schäuble on Germany's balancing act between euro scold and bailout enabler." By Matthew Kaminski, Wall Street Journal, 12/4/12.

Blood Simple

Yes, things change:

"Similar Cases"

There was once a little animal,
No bigger than a fox,
And on five toes he scampered
Over Tertiary rocks.
They called him Eohippus,
And they called him very small,
And they thought him of no value -
When they thought of him at all;
For the lumpish old Dinoceras
And Coryphodon so slow
Were the heavy aristocracy
In days of long ago.

Said the little Eohippus,
"I am going to be a horse!
And on my middle finger-nails
To run my earthly course!
I'm going to have a flowing tail!
I'm going to have a mane!
I'm going to stand fourteen hands high
On the psychozoic plain!"

The Coryphodon was horrified,
The Dinoceras was shocked;
And they chased young Eohippus,
But he skipped away and mocked.
And they laughed enormous laughter,
And they groaned enormous groans,
And they bade young Eohippus
Go view his father's bones.
Said they, "You always were as small
And mean as now we see,
And that's conclusive evidence
That you're always going to be.
What! Be a great, tall, handsome beast,
With hoofs to gallop on?
Why! You'd have to change your nature!"
Said the Loxolophodon.
They considered him disposed of,
And retired with gait serene;
That was the way they argued
In "the early Eocene."

There was once an Anthropoidal Ape,
Far smarter than the rest,
And everything that they could do
He always did the best;
So they naturally disliked him,
And they gave him shoulders cool,
And when they had to mention him
They said he was a fool.

Cried this pretentious Ape one day,
"I'm going to be a Man!
And stand upright, and hunt, and fight,
And conquer all I can!
I'm going to cut down forest trees,
To make my houses higher!
I'm going to kill the Mastodon!
I'm going to make a fire!"

Loud screamed the Anthropoidal Apes
With laughter wild and gay;
They tried to catch that boastful one,
But he always got away.
So they yelled at him in chorus,
Which he minded not a whit;
And they pelted him with cocoanuts,
Which didn't seem to hit.
And then they gave him reasons
Which they thought of much avail,
To prove how his preposterous
Attempt was sure to fail.
Said the sages, "In the first place,
The thing cannot be done!
And, second, if it could be,
It would not be any fun!
And, third, and most conclusive,
And admitting no reply,
You would have to change your nature!
We should like to see you try!"
They chuckled then triumphantly,
These lean and hairy shapes,
For these things passed as arguments
With the Anthropoidal Apes.

There was once a Neolithic Man,
An enterprising wight,
Who made his chopping implements
Unusually bright.
Unusually clever he,
Unusually brave,
And he drew delightful Mammoths
On the borders of his cave.
To his Neolithic neighbors,
Who were startled and surprised,
Said he, "My friends, in course of time,
We shall be civilized!
We are going to live in cities!
We are going to fight in wars!
We are going to eat three times a day
Without the natural cause!
We are going to turn life upside down
About a thing called gold!
We are going to want the earth, and take
As much as we can hold!
We are going to wear great piles of stuff
Outside our proper skins!
We are going to have diseases!
And Accomplishments!! And Sins!!!"

Then they all rose up in fury
Against their boastful friend,
For prehistoric patience
Cometh quickly to an end.
Said one, "This is chimerical!
Utopian! Absurd!"
Said another, "What a stupid life!
Too dull, upon my word!"
Cried all, "Before such things can come,
You idiotic child,
You must alter Human Nature!"
And they all sat back and smiled.
Thought they, "An answer to that last
It will be hard to find!"
It was a clinching argument
To the Neolithic Mind!

[Charlotte Perkins Stetson Gilman]

...yet, of the creatures spoken of in the above, which contenders were closer to correct?

  • Did the little Eohippus become a Horse;
  • Did the Anthropoidal Ape become a Man?
  • Did the bright Neolithic become a Modern Man?

...or did each of those transitions require many generations of mutation and natural selection?

Think about that for a moment while I make a fresh pot of coffee.


Commentators with substantial followings -- more substantial than mine, at any rate -- have recently declaimed on the steady decline in American future-mindedness and what it portends for the nation's future. I have no particular beef with these persons, nor with their prognostications, which seem to me to be the most probable path into the near and intermediate future. But they've proved curiously resistant to the notion that the past is the best possible guide, not merely to the future, but to how we might change its course.

Consider first these thoughts from Paul Rahe:

Lest I bore you and fail to provoke sound and fury, let me preface my remarks by saying two things: that libertarians should be social conservatives and vice-versa....

The deepest source of our present discontents is the sexual revolution. Our abandonment of chastity as a norm has had dire political consequences....

The heart of the matter is this. As a people -- thanks in part to our astonishing prosperity, thanks in part to technological change, and thanks in part to the ordinary human propensity for self-indulgence -- we have abandoned the notion that impulse-control is a thing both good and necessary, and we have abandoned it in a sphere that is fundamental. We are creatures of habit. In the absence of sexual self-control, there is apt to be very little self-control of any kind. The young lady who is sexually self-indulgent is not apt to be disciplined enough to take a little white pill every day or to present herself at a clinic once a month. That there are a great many exceptions to this rule we all know. But the statistical pattern is nonetheless clear.

All of this began in the 1960s, and it has grown and grown and grown. We now live in a society educated by televisions series like Sex and the City and its successors, and it is in no way surprising that single mothers are almost as common as married mothers -- and they now feel entitled to our respect and support. The most astonishing aspect of the November, 2012 election was that the Democratic Party took as one of its slogans: "Sluts vote!" And, by golly, they did.

Why, then, you may ask -- if you even remember the question I posed some paragraphs back -- should libertarians be social conservatives? The answer is simple. Single mothers and their offspring are bound for the most part to become wards of the state. For a man and a woman who are married to rear offspring is a chore. It may be fulfilling, but it is demanding and hard. It requires sacrifice and discipline. For a single person to do so and to do it well requires a species of heroism. For a single person to do so at all requires help -- and that is where we are. For we now take it for granted that we are to pay for the mistakes that the single mother (and her sexual partner) made. We now, in fact, presume that she is entitled to our help -- and we now have a political party in power built on that premise. We are to pay for her groceries through WIC (Women, Infants, Children), for her medical care through Medicaid, for the contraceptives that she does not have the discipline to use properly and for the morning-after pill should she slip up and need an abortion. Her right to be promiscuous trumps our right to the fruits of our own labor.

What I would say to libertarians is this: Liberty requires a responsible citizenry, and the sexual revolution (very much like the drug culture, which was and is its Doppelgänger) promotes irresponsibility of every kind. It promotes dependence, and it fosters an ethos in which those who exercise the virtues fostered by the market are punished for doing so and in which those who live for present pleasure are rewarded.

Against which I will pose a simple question: Does Rahe have the cart pulling the horse?


Following a line of thought not far from Rahe's essay cited above, we have this piece by Jonathan Last. In analyzing the demographics that produced the 2012 election results, in which single adults provided Obama's margin of victory and more, he notes:

[W]hat was made clear in the 2012 election was that the cohorts of unmarried women and men are now at historic highs—and are still increasing. This marriage gap—and its implications for our political, economic, and cultural future—is only dimly understood.

Americans have been wedded to marriage for a very long time. Between 1910 and 1970, the “ever-married rate”—that is, the percentage of people who marry at some point in their lives—went as high as 98.3 percent and never dipped below 92.8 percent. Beginning in 1970, the ever-married number began a gradual decline so that by 2000 it stood at 88.6 percent....

Where is this trend line headed? In a word, higher. There are no indicators to suggest when and where it will level off. Divorce rates have stabilized, but rates of cohabitation have continued to rise, leading many demographers to suspect that living together may be crowding out matrimony as a mode of family formation. And increasing levels of education continue to push the average age at first marriage higher....

And as for politics, the Democratic party clearly believes that single Americans will support policies that grow the government leviathan while rolling back the institutions that have long shaped civil society. The Obama campaign targeted these voters by offering them Planned Parenthood and Julia.

That the Republican party hasn’t figured out how to court singles may partly be a function of failing to notice their rapid growth. But before the GOP starts working on schemes to pander to singletons, it’s worth considering an alternative path.

Rather than entering a bidding war with the Democratic party for the votes of Julias, perhaps the GOP should try to convince them to get married, instead. At the individual level, there’s nothing wrong with forgoing marriage. But at scale, it is a dangerous proposition for a society. That’s because marriage, as an institution, is helpful to all involved. Survey after survey has shown that married people are happier, wealthier, and healthier than their single counterparts. All of the research suggests that having married parents dramatically improves the well-being of children, both in their youth and later as adults.

As Robert George put it after the election, limited government “cannot be maintained where the marriage culture collapses and families fail to form or easily dissolve. Where these things happen, the health, education, and welfare functions of the family will have to be undertaken by someone, or some institution, and that will sooner or later be the government.” Marriage is what makes the entire Western project—liberalism, the dignity of the human person, the free market, and the limited, democratic state—possible. George continues, “The two greatest institutions ever devised for lifting people out of poverty and enabling them to live in dignity are the market economy and the institution of marriage. These institutions will, in the end, stand or fall together.”

I have no quarrel with any of Last's factual representations, nor do I disagree with his contention that the family is the basic building block of a free and prosperous society. As to his conclusions about conservatives' political strategy, I repeat the question I posed after the citation of Paul Rahe's article above.


One of the ironies of the above-cited articles is that each succeeds in ignoring the way in which its factual citations undercut its conclusions.

Paul Rahe's review of bastardy statistics is indeed compelling...but as he notes, the technology of contraception has been available far longer than the rise of illegitimacy might suggest. The massive surge in out-of-wedlock births began in the mid-1970s, fifteen years after the Pill and six decades after the condom. So technological advances are thoroughly disconnected from American social decline.

Jonathan Last's review of marital and fertility statistics suffers a similar flaw. Divorce, though rarer before 1970 than after, was nevertheless easily available to any couple that wanted to dissolve its marriage. Likewise, convenient contraception has been with us since at least the early 1900s. The time gap between those things and the great upsurge of "never-married" and child-averse Americans suggests that they didn't function as triggers for the demographic change.

However, there have been other changes, which neither writer addresses.


About five years ago, I wrote:

If there's a more painful non-political subject in our discourse than American men's loss of the grounds for trusting American women, I'm unable to say what it might be. The problem has too many facets even to enumerate them all. Many are tied up with legal enactments and judicial tendencies that seem unalterable by any mechanism short of revolution. Others stem from the relentless propagandization of American women about how men are inherently their enemies, who'll take every opportunity to oppress them. Still others are the consequence of a hyper-sexualized, hyper-glamorized culture that encourages women to leap from "you can have it all" to "you will have it all, and you're allowed to do anything you can think of to get it all, and if you don't get it all, you've somehow been cheated."

The worst of the risks to men arise from the prevailing legal and judicial attitudes toward the institution of marriage. Psychologist Dr. Helen Smith quotes from Steven Baskerville's book Taken into Custody: The War Against Fatherhood, Marriage, and the Family.

There is mounting evidence that as men discover the terms of marriage and divorce today, they are engaging in a marriage boycott or marriage “strike”: refusing to marry or start families, knowing they can be criminalized if their wife walks out and how attractive the divorce industry has made it easy for her to do so. ….Sonja Hastings of Fathers-4-Equality says that “no matter how decent, hardworking, and caring you may be as a father, that in the event of separation, you will more than likely not get custody of your child, you will lose up to 80% of all of your assets, you will have to pay up to five times the cost of raising a child, and most importantly you could never see your child again.” In Britain a fathers’ rights group tours university campuses warning young men not to start families. Even one attorney writes a book concluding that the only effective protection for men to avoid losing their children is not to start a family in the first place.

Dr. Helen, one of the true ornaments of the Blogosphere and herself a devoted wife, also mentions some comments made at her blog, by men who were frightened by the legal risks from marriage, or whose marital experiences had soured them on it:

I’m a single, never married guy. Professional, good job, etc. Have been dating a great lady for almost a year. I thought I was ready to ask her to marry me (she has been hinting for months that she wants to marry). Problem is, at least 7 out of 10 guys I talk to tell me that it is one of the worst mistakes that they ever made. Some tell me not to marry American women, that they are all feminist at heart. One married guy told me that I could get the same effect by selling my house, giving all my money away and having someone castrate me. This is really starting to un-nerve me and the more I learn about the legal bias against men, I’m beginning to back off of marriage. I love my girlfriend, but all of these guys say their girlfriends changed once they married and begin to dominant and control. I am starting to think marriage in America can not be saved.

I met a woman that I was sure was my soul mate. I was deeply in love and so, I thought, was she. All this changed when I lost my high paying job through downsizing. To my credit, I went to work immediately and had two jobs, but still only made about 80% of my old income. My wife gave me a year and then began sleeping with a man who hadn’t lost his job in my bed while I was at work. She left with him, taking almost all of my savings and anything else she could carry. Her explanation was that she was “an expensive bitch” and she was unhappy because I worked so much. The adultery doesn’t seem to matter to the court and she got essentially everything. Besides the financial losses, I was so devastated by the betrayal that I could barely function for months. She treated me like garbage and I never worked harder at any endeavor in my life.

Dr. Helen admits that she was shaken by the comments above and others like them, and began to wonder if men should marry at all, given the legal and social conditions that currently obtain in America.

Let's not blind ourselves to the realities. At this time, the legal obligations of the marital state fall de facto on the husband. If the wife becomes dissatisfied, she can simply declare "irreconcilable differences" and haul stakes, taking any children and much of her husband's income and savings along with her. The "social service" agencies -- why yes, those are "sneer quotes" -- are well known for encouraging prospective divorcees to file fraudulent abuse charges against their husbands, for the legal advantages such accusations confer. Courts routinely accept anything the wife says against her husband without requiring substantiation, while even absolute proof that the wife committed adultery, neglected the children, or was malfeasant with the family's money is regarded as legally irrelevant.

Socially, things are at least as bad. There's absolutely no stigma attached to divorce any more. Indeed, it's become fashionable to have a divorce in one's past. A wife who's not getting what she wants out of her marriage is encouraged in numerous ways to pull the ripcord; it might even open new social and commercial circles to her. Seldom will the odium, if any, for the failure of her marriage attach to her; it's nearly always allocated preemptively to her ex-husband, who's presumed to be a neglectful, abusive, adulterous cad unless he can prove otherwise.

The situation poses the marriage-minded man more risks than he's ever faced before. Given all the above and its implications, should men marry? has become a question many find it quite reasonable to ask.

The radical alteration of marital and divorce law was a powerful attack on American families. While it did not (and cannot) undo the desire of decent men to marry their beloveds and raise families, it posed a menacing disincentive to do so. Simultaneously, it created an incentive to female self-indulgence and a legal weapon for the gender-war feminists to use against "the enemy."


With regard to Jonathan Last's exhortation to the GOP that it "should try to convince them [singles] to get married," the most important question of all is a single word:

HOW?

Given the current balance of incentives and disincentives, just how could the Republican Party frame such a campaign?

Time was, marriage was bolstered by an influence that's been thoroughly anathematized today:

"You know, when I was a young man, hypocrisy was deemed the worst of vices," Finkle-McGraw said. "It was all because of moral relativism. You see, in that sort of climate, you are not allowed to criticise others -- after all, if there is no absolute right and wrong, then what grounds is there for criticism?...

"Now, this led to a good deal of general frustration, for people are naturally censorious and love nothing better than to criticise others' shortcomings. And so it was that they seized on hypocrisy and elevated it from a ubiquitous peccadillo into the monarch of all the vices. For, you see, if there is no right and wrong, you can find grounds to criticise another person by contrasting what he has espoused with what he has actually done. In this case, you are not making any judgment whatsoever as to the correctness of his views or the morality of his behaviour -- you are merely pointing out that he has said one thing and done another. Virtually all the political discourse in the days of my youth was devoted to the ferreting out of hypocrisy.

"You wouldn't believe the things they said about the original Victorians. Calling someone a Victorian in those days was almost like calling them a fascist or a Nazi....

"Because they were hypocrites... the Victorians were despised in the late Twentieth Century. Many of the persons who held such opinions were, of course, guilty of the most nefarious conduct themselves, and yet saw no paradox in holding such views because they were not hypocrites themselves -- they took no moral stances and lived by none."

"So they were morally superior to the Victorians -- " Major Napier said, still a bit snowed under.

"-- even though -- in fact, because -- they had no morals at all."

"We take a somewhat different view of hypocrisy," Finkle-McGraw continued. "In the late Twentieth Century Weltanschaaung, a hypocrite was someone who espoused high moral views as part of a planned campaign of deception -- he never held these beliefs sincerely and routinely violated them in privacy. Of course. most hypocrites are not like that. Most of the time it's a spirit-is willing, flesh-is-weak sort of thing."

"That we occasionally violate our own moral code," Major Napier said, working it through, "does not imply that we are insincere in espousing that code."

"Of course not," Finkle-McGraw said. "It's perfectly obvious, really. No one ever said it was easy to hew to a strict code of conduct. Really, the difficulties involved -- the missteps we make along the way -- are what make it interesting. The internal, and eternal, struggle between our base impulses and the rigorous demands of our own moral system is quintessentially human. It is how we conduct ourselves in that struggle that determines how we may in time be judged by a higher power."

[Neal Stephenson, The Diamond Age]

With the law now in favor of present-moment self-indulgence and firmly against family-formation, censoriousness -- the willingness to criticize others' moral failures -- is all we have left. But by elevating "hypocrisy" to the throne of the vices, the champions of self-indulgence have secured an absolute bastion against that last inducement to self-restraint.


In writing such things, I often feel that I've been repeating myself, or worse, haranguing my Gentle Readers with what they already know. I hope that's not the case, especially when I produce a monstrosity such as this one, 80% of which consists of others' words. All the same, I have one more set of observations to make, to which the poem at the beginning of this tirade is most apposite.

Human beings have a nature: a set of shared physical, mental, and emotional characteristics that are near-to-uniform among us, and which change, if at all, only over long stretches of time.
Eohippus did not become a Horse.
Anthropoidal Ape did not become a Man.
The Bright Neolithic did not become "civilized."

All those developments required thousands of years. The individuals who foretold them were not among the beneficiaries.

Human nature tends toward marriage and procreation. In the absence of potent disincentives, nearly all of us will do those things; they're "in our blood," cemented there by tens of thousands of years of evolutionary development. Thus, it is misguided in the extreme to look to "technology" for the reason Americans are trending toward lifelong singlehood. It is misguided in the extreme to imagine, in the face of the trend toward ever lower birth rates, that any campaign could "convince" Americans to marry at higher rates. The one and only countermeasure that has the slightest chance of success is to undo the disincentives that are pushing us to act against our natures.

That is an entirely legal and political problem. It's not about turning libertarians into "social conservatives," a term whose meaning has become rather fluid. Decent persons are naturally inclined to speak and act in defense of marriage, family, and child-rearing. Nor can we make progress merely by arguing in favor of marriage and children while ignoring the perverse disincentives. The disincentives themselves must be our targets -- and to take them down, we must learn to be censorious once again.

The cart cannot pull the horse. Not even if "the horse" is little Eohippus.

Saturday, December 1, 2012

Principles And Politics Part 2: Which Principles?

The previous segment concerned itself with a delineation of principle as such -- principles as distinguished from other sorts of rules or guidelines. That's fundamental stuff; without a clear understanding of the absoluteness of principles, it's far too easy to confuse them with desiderata of other kinds: "shoulds" that cannot rise to "musts."

But it's only the beginning. Any hard-edged dictum that divides a coherent subset of the universe of human actions into a "right" group and a "wrong" group constitutes a principle. Once we allow ourselves to think about politics and law, we must choose the principles that will constrain us. That choice is one of the two most important political steps; the other is steeling ourselves to stand by it, and to defend it.


At the highest level, I prefer the principle of republican government to the alternatives:

  1. There shall be a Supreme Law;
  2. It shall be easy to refer to and to comprehend;
  3. All other law shall conform to it.

But that's only a starting point: the founding principle of constitutionalism. There are more decisions to be made: specifically, What shall the Supreme Law permit, compel, and prohibit?

In times past, I've harped on the idea that the government of a republic must confine itself to the rei publicae: those subjects which are inherently about the aggregate well-being of the nation, rather than a provincial interest of any individual or sub-group. Under this conception, the Supreme Law should confine the government strictly to activities that cannot be privatized: i.e., that cannot be handed off to the efforts of persons or organizations with an inherent interest in pursuing them.

This is not an easy partition to define. Consider how many Americans would argue that the relief of poverty, however defined, is essential to the aggregate well-being of the nation. The argument might be defeasible, but the passion behind it is not.

The range of subjects that can be privatized can change over time. For example, when the Constitution was written, there was essentially no substitute for a federal postal system. Today we can easily do without it. So such decisions must be amendable, out of respect for human fallibility if for no other reason.

Though the logic escapes some, the Supreme Law must account for certain wholly private actions, as well. Perhaps the best example is the weapon of mass destruction. Even Americans completely in favor of the private ownership of firearms would balk at a reading of the Second Amendment that permits individuals to own H-Bombs or war viruses. (Whether the government should be permitted such toys is a separate and much more difficult question.)

Finally for this level of the analysis, there's a distinction to be drawn between limitable and illimitable powers. Consider the parallel case of the Ten Commandments. Possibly the best thing ever said about them came from the great G. K. Chesterton:

The truth is, of course, that the curtness of the Ten Commandments is an evidence, not of the gloom and narrowness of a religion, but, on the contrary, of its liberality and humanity. It is shorter to state the things forbidden than the things permitted: precisely because most things are permitted, and only a few things are forbidden.

Similarly, it's critical, in writing a Supreme Law, to grant the State only powers that can be sharply and strictly limited. It must be immediately apparent whenever the State attempts to exceed its bounds. Of course, persons desirous of unbounded power will think little of this consideration...if, indeed, they aren't openly opposed to it from the first. But here again, the nature of principle should be paramount: A rule that doesn't draw a bright and unambiguous line between right and wrong is not a principle and should have no place in the Supreme Law.


In musing over this subject, it strikes me afresh how unbelievably brilliant the Founding Fathers were. In composing a Constitution for the United States, they got nearly everything right. Somehow, those three months in Philadelphia were blessed by a degree of insight into statecraft that had never occurred before. (It's certainly never occurred since.) The authorities and activities they allowed to Washington, the restrictions they placed on federal power, and the things they prohibited to the state governments mesh almost perfectly. Those who scorn their achievement should be challenged to present something to compare to it. But then, such persons normally have an agenda that departs radically from the protection of Americans' rights to life, liberty, and property.

They who dissent from the principles expressed in the Constitution (and its associated amendments) have often made ingenious arguments about why this or that seemingly benign but inherently illimitable activity should be included in Washington's purview. Neither logic nor practical evidence will sway them; they always have a fall-back position of some sort that allows them to escape any examination of their original contention:

  • "It needs more money."
  • "The administration and enforcement were inept."
  • "The wrong people were put in charge."

Many such advocates are single-issue zealots: only their Cause matters to them, and damned be he who dares suggest that other priorities deserve equal or greater respect. But others have a deeper agenda, one that's hostile to freedom and seeks to extinguish it. To allow a government a power that's inherently incapable of being limited is most useful to such persons...and the best possible evidence of their ultimate aims. Thwarting their desires before they can even get into motion is the best imaginable argument for the importance of a principle-based Supreme Law.

More anon.